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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600..8669 8670 8671 8672 8673 8674 8675 8676 8677 8678 8679 8680 8681 8682 8683 8684 8685 8686 8687 8688 8689 ..8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

大乘法苑義林章師子吼鈔 (No. 2323) 0881a21 - 0881b26: 品別斷者謂先頓斷欲色無色界修道所斷上上品隨眠如是乃至輭輭品頓斷三界者如見道所斷非如世間道界地漸次品品別 [show] (5 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0881b27 - 0881c04: 可依初未至也不進修上無漏者必依初未至故云多分決定也云云又云不據容有者若修上無漏者必九地中依何定地證也一 [show] (3 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0881c05 - 0881c09: 識七云有頂雖有遊者觀無漏而不明利非後三根云云非後三根者三無漏根也非三無無根故是非斷惑之依地故唯遠分也是 [show] (4 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0881c20 - 0881c24: 似所防造惡身語造色之無表色即所造也｣ [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0881c25 - 0881c29: [章]設佛身無漏云云　鈔曰下釋難難云律儀色從所防名色者佛斷一切惡所防無色所防久斷滅何有所防之色哉云云今 [show] (3 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0882a01 - 0882a12: 二疎假藉造如離質造等無表色等是假藉造今遮薩婆多等實親造 [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0882c06 - 0882c19: 記十四曰扇搋迦者一向無根或夭生無根及爲他害總名扇搋迦半擇迦者此云名染汚通有根無根下文云夭生無根是扇搋亦 [show] (9 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0882c20 - 0883a04: 二十五紙曰扇搋迦此云無根勢一無生也半擇迦此云樂欲樂他於己爲過五中初得二名次三唯半擇迦非扇搋后一若不被他 [show] (9 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0883a27 - 0883b03: 磨曰汝不犯邊罪耶答言無者應語言汝應不識此罪名謂曾受佛戒已犯於四重即是佛法海外人故名邊罪汝不有耶栖翫曰周 [show] (3 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0883b22 - 0883b26: 云先於尸羅善清淨故便無憂悔無憂悔故歡喜安樂由安樂故心得正定心得定故能如實知乃至廣説得解脱故證無所作究竟 [show] (3 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0883b27 - 0883c16: 近事先捨也次捨五戒作無戒白衣後捨也是道俗對先後捨也又捨比丘戒作沙彌先捨捨沙彌戒作俗形後捨也是云大小對先 [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0883c17 - 0883c26: 尼本受戒七支身口諸非無不攝盡故懸發於僧尼諸戒若僧轉爲尼時即守尼戒但用始得體本來得故無轉根得捨義也 [show] (2 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0884a10 - 0884a20: 飮酒戒非時食二戒律文無加事今云加上品堅固護持顯業抄引之已次云准下説捨文但於四上更加一也非飮酒非時食上更 [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0884a21 - 0884c03: 四支也雖重發四支體状無異故云唯依舊等也基辨評云以古義爲正興正義妄謬也非章主意興正二料簡中初料簡不辨大小 [show] (2 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0884c04 - 0885a06: 誤本以爲正説種種駕説無有一當或謂遮其其遮戒恐當作遮其戒其遮蓋是改古寫之誤也今謂此説知其寫誤實勝於古人之 [show] (2 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0885a07 - 0885a25: 二科漸受諸義並與南山無異於頓受古義二科倶與南山異謂四支頓得七支漸得各七衆上自談頓義非上下相望云云興正義 [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0886a04 - 0886a11: 受之性相之定善惡均等無有此義是故持戒之善強破戒之心若輕者順次先受善業後感破戒之業如是准知智論中付定順次 [show] (1 hit)
大乘法苑義林章師子吼鈔 (No. 2323) 0886a12 - 0886a24: 心弘廣故善決定思可爲無表所依也已上興正若此義則問中云意中有善惡律儀由意業三支作問也由此意答極弘廣言但見 [show] (4 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0886a25 - 0886a29: 鈔曰續後鈔云化人者非無色界定果變化彼定不成戒故然除無色無種大故假令雖反身作動身語無記故又不作受戒表也今 [show] (4 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0886b13 - 0886b29: 十業道體是思者問業道無表有何別耶答業體實思無表色者是唯是假立防惡色故假名無表色也又無表者種上功能業思實 [show] (7 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0886c01 - 0886c24: 者取定姓不愚法聲聞生無色界聲聞簡菩薩菩薩不生無色故廣惠簡愚法彼亦不生故云云今云是也三十疏七本二十七紙曰 [show] (10 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0886c25 - 0887a03: 云云古料簡中上依地有無初云業通四禪文料簡云身語二業通四禪也云云以今文校之古料簡殊誤也彼依地有無文釋身業 [show] (3 hits)
大乘法苑義林章師子吼鈔 (No. 2323) 0887a04 - 0887a17: 與梵網戒戒相雖別戒體無有別云何爲差別耶瑜伽所説七衆差別顯了者難了梵網亦七衆顯了説比丘比丘尼等故瑜伽説菩 [show] (1 hit)
七十五法名目 (No. 2324) 0888a05 - 0888a06: 有十一五根･五境･及無表色 [show] (1 hit)
七十五法名目 (No. 2324) 0888a10 - 0888a28: 意聲如拍手等惡聲也五無執受大種爲因有情名可意聲如化語好聲也六無執受大種爲因有情名不可意聲如化語惡聲也七 [show] (5 hits)
七十五法名目 (No. 2324) 0888b07 - 0888b10: 無表色雖大種所造性其體非極微非令他表知心故名無表色體性有二種身無表･語無表身三･語四七支身三者一殺生･ [show] (5 hits)
七十五法名目 (No. 2324) 0888b21 - 0888b23: 定共戒與定同時故　三無漏律儀亦名道共戒與無漏道倶故　二不律儀惡戒身三語四 [show] (2 hits)
七十五法名目 (No. 2324) 0888b27 - 0888c05: 曰色者唯五根･五境及無表已上色十一畢第二心法此一於心王一有三名心･意･識集起名心思量名意了別名識六識意 [show] (3 hits)
七十五法名目 (No. 2324) 0888c14 - 0888c20: 心堪任性四捨令心平等無驚覺性五慚於所造罪自觀有恥六愧於所造罪觀他有恥七無貪於境不著八無瞋於境不瞋九不害 [show] (4 hits)
七十五法名目 (No. 2324) 0888c21 - 0888c24: 者恒唯染心名大煩惱一無明愚癡爲性二放逸不修善法三懈怠心不勇悍四不信心不澄淨五惛沈令心惛重六掉擧令心不靜 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee