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倶舍論頌疏抄 (No. 2254) 0496c24 - 0496c29:  惠云四縁中前二自性無記第三・第四三性論言能長養通三性約四縁共説也因養得長名長養長養依異熟立外非情[show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0497a01 - 0497a06: 麟云釋伏難也前既説言間滅爲意意在過去何故現忍亦名意耶故今説云望後名意等以意是所依義故文 惠云此通現在 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0497a16 - 0497a20: 欲界等名得根不得識及無色沒者無色界中先無眼故生二三四靜慮者彼地眼識故簡異初禪及欲界也文 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0497a25 - 0497b04: 正觀色時及從欲界死生色時二惠云問心王心所倶時生心所法界攝名外者心所依心王心所名爲外心王依心所王應名外 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0497b17 - 0497c14: 無邊意識文 麟云謂觀一切法皆無我故無所不遍若無常觀唯通有爲不通無爲故不言常觀也餘觀更狹故並不言文餘二 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0497c21 - 0498a01: 法縁縛斷故若五識界善無記者是不染汚縁縛斷故是染汚者迷事起故皆唯所斷無見斷相不通見斷皆非漏不通非斷文  [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0498a02 - 0498a15: 尋・伺・睡眠惡作取善無記有漏邊十四不應無表取別解脱・定共・不律儀表此等諸法與貪等爲所縁是所縁縛名修斷 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0498a24 - 0498b02: 斷文 光云諸餘有漏若無色善・無覆記是不染汚縁縛斷故若諸煩惱及彼相應迷事起故四相及得是彼修惑親發起故若 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0498b03 - 0498b04: 通無漏故名非所斷文 光云一切漏非繋縛故皆非所斷文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0498b05 - 0498b13:  麟云問異生性見道已既非見斷當言何斷答雖非見斷正於見道得永不生至位離繋之時是縁縛斷文 光云返難經部等 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0498b15 - 0498b29: 然異生性是不染汚無記性文 麟云夫見斷法是自性斷要染汚性此既非染非見斷文」唯記事 光云異 生性已離欲者 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0498c01 - 0498c09: 開三者爲顯異生・學・無學地三見別故譬如夜分無月等明雲霧晦冥以遊險阻所見色像不顛五染汚見觀法亦爾世見正 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0498c19 - 0499b02: 若識見者識無對文 問識見何不見障色哉云難識見家如何會之耶論云 若於是處光明隔於被障色眼識亦生若於是處 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0499b03 - 0499b06: 依別能依之識分成二分無色之法住方不同礙色根雖兩處依性一故眼設一百千尚生一識文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0499b07 - 0499b27: 住如香荾花清徹膜覆令分散有説重累如丸而住體清徹耳根極微居耳穴内旋環而住如卷樺皮鼻根極微居鼻頞内背上面 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0499b28 - 0499b29: 意無質礙文 寶云所取之境雖有大小能取意大小也 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0499c01 - 0499c02: 麟云如色等五境兼法界爲不相應等非二義也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0499c03 - 0499c07: 依性復開避引後識生是無間縁故通倶句文意識所依望等間縁不成四句四句中通倶句云歟 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0499c08 - 0499c17: 二念苦法智忍生意識即無漏如何有漏意根與無漏意識無所依答但説明昧隨所依非據一切如五根記與三性五識爲所依 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0500a12 - 0500a21: 云謂二禪已上地法微細無尋無伺三識也由此相望或有上下然於欲界初將眼望身次將色識望眼次色識自相望將色識以 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0500b10 - 0500b15: 身觸爲同地又身即根更別相故言三不同鼻等與身根別得四種文」於遊等至及受生時文 麟云如下定品明順逆等遊八 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500b16 - 0500c02: 生時者或同者起異地心命終理如身在欲界死却生欲界四皆同地或異者若身在欲界死生初定即意根屬欲界身意識及法 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500c03 - 0500c05: 云謂法界有四類法今唯無爲是常故言一分所餘法者心所・不相應・表色三類法也文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0500c06 - 0500c08: 及命根爲八並非心法故所縁意等十四是心法故是有所縁文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500c09 - 0500c11: ・觸・欲・不相應法・無爲等皆體非根者皆是法體而増上義故不名爲根文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0500c22 - 0501a11: 頌正分別根第二欲微聚聲下有二十七頌分別三聚法第三能作及倶有下有二十五頌分別六因四縁云云成根増上義文  [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501a12 - 0501a20: 五根於莊嚴身等四事中導養身・生識身二義何釋眼等五根各於四事耶答眼等五根各於四事者總論眼等五根増上義非 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501a21 - 0501a24: 隨有所闕身便醜身根必無總闕言闕據餘四根或據少分名闕如手等或餘四根亦有闕少分者皆名醜陋云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0501b15 - 0501b24: 衆同分住云云 惠云如無色界起無漏心及自他善染時無異熟無記心若無命根更説何法不色界生由此命根方施設諸根 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0501c04 - 0501c29: 受是大地法通三性通漏無漏若爾者以染淨倶勝故可立根哉故婆娑論中明根廢立順淨偏勝故以受立根見如何是二又[show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.