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阿毘達磨倶舍論法義 (No. 2251) 0387b13 - 0387b22: 意別答不爾中含文云捨所爲常念常智今文云正念正知二法爲體金口明説雜集論云所有定慧等爲體者約相雜體 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0387c02 - 0387c09: 別易顯故八中二乘不救縁故不平等然光記云但拔欲界有情苦故與前所縁異何差別哉 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0388b03 - 0388b07: 中有三一明三徳二明徳邊三結歎初中有四一擧名數勸發二徴三列四隨釋此即初三也寶科總爲第三非也 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0388b10 - 0388b26: 障斷者除一切煩惱三乘學同但異菩薩此中斷者即擇滅舊論竝云滅然舊論云一一切解脱障滅者錯寫解脱障是下定障攝 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0388b29 - 0388c07: 下三句初中有三一明起無諍定相二此行下解名釋諍三此行下出體釋世俗智言此即初也此中有五一觀昔時惑果二自知 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0388c08 - 0388c10: 此行能息至得無諍名 解名婆沙有兩釋謂一遮有情起煩惱二令自他諍無今依初説諍之無故名諍依主釋 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0388c11 - 0388c14: 性 婆沙百七十九九右無諍是慧問若爾何故説應習靜定無諍耶答欲顯定倶故名定而實是慧是名諍自性 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0388c15 - 0388c29: 婆沙有多門今當略示此諍者色界也在第四定依欲界身是不分明行相是縁欲界中煩惱是法念住是世俗智是非三摩地倶 [show] (9 hits)
阿毘達磨倶舍論法義 (No. 2251) 0389a01 - 0389a08: 七左論曰至與無諍同 文大爲二初釋頌二諸有下明起願智相初中有三一解名釋願智字二餘義同諍釋第二句三但所縁 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0389a09 - 0389a27: 婆沙師異説於諸法中唯無色比量知之婆沙百七十九四右云問云何願智知色界有説由觀等流及行差別如觀行路之人知 [show] (7 hits)
阿毘達磨倶舍論法義 (No. 2251) 0389b07 - 0389b19: 趣三洲男女身起是聖者學不時解脱是亦加行得亦離染得何故發此智爲益他故謂先起願智觀諸有情意樂差別後隨饒益 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0389b20 - 0389c19: 八右頌曰至餘如諍説 此頌中初一行總示體兼顯所縁次一行別明智 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0389c20 - 0390b18: 縁境下四字能縁於法境無障礙無倒解了智名法無礙解智智即解解智即無礙法之礙解智持業依主可知餘三亦爾婆沙百 [show] (32 hits)
阿毘達磨倶舍論法義 (No. 2251) 0390b19 - 0390c03: 八左法礙解通依五地 百八十九左有三説一欲初定二地二在五地欲四定三在七地加未至中間光記十八右意彼初説約 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0390c04 - 0390c14: 八左義無礙解至滅盡生 此兩説者品類足七五右説於勝義不退轉智故作此異説然準契經所説前説爲正契經説十二部 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0390c15 - 0390c17: 辨礙解至縁説道故 親不縁滅故除此一然法勝論是亦具十智彼曰樂義辨倶十 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0390c18 - 0390c22: 起故 初正通二釋後辨無下別通辨無礙妨婆沙云有漏者在十一地漏者在九地已上今總相説通妨中正理云然於其中但 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0390c23 - 0390c26: 三此言兼以成次第於彼故下二句論主顯次第義 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0390c27 - 0391a17: 有餘師説至言無滯礙 自下第三叙異説此唯訓釋前諸方域此唯辨説無滯前應理説及定惠是其差別餘二別故不更述舊 [show] (9 hits)
阿毘達磨倶舍論法義 (No. 2251) 0391a18 - 0391b02: 師説若準彼倶有餘師故勝劣又正理顯宗傳説云有説理實同此今謂正理爲是傳字謬也應作有説次理實者雖既是婆沙評 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0391b24 - 0391c25: 三十一四右明佛不共四無畏云此四無畏皆可言加行得三數劫積集殊勝加行得故皆可言離染得離有頂染得盡智時得無 [show] (9 hits)
阿毘達磨倶舍論法義 (No. 2251) 0391c26 - 0392a03: 十四左略説六通釋名而無分別婆沙百四十一十三右廣五通漏盡蓋以力中三十(七右) [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0392a09 - 0392b01: 十一十三左云於自所縁無倒了達妙用礙故名爲通智是證了達義即通竝持業釋此則通稱神謂體定境諸變異事定所引境 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393a01 - 0393a12: 次第而説如是説者次第定謂或先起神境通乃至或先起宿住通或有唯得神境通如天授等或有唯得天眼通如善星等是故 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393a13 - 0393a15: 是六通中聖邊故總相説有失 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0393a16 - 0393a23: 經意唯俗智攝如説隨憶無量宿住謂一生乃至廣説非漏智此行相轉一百十二右妙音説同西方師評家唯俗論主以順經意 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393a24 - 0393a26: 有漏是世俗智他心智若漏是法類道智他心智今此總説 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0393b05 - 0393b14: 十一左從無色歿至自相續起 來生此者光云欲色界寶唯欲界對色以云此光爲勝謂此起通界故一百十四右云評曰依自 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393b15 - 0393b22: 後中有前命終心所依身無此故轉依他心究竟次依他加行亦復如是然光記約自前生色而爲依自相續加行滿者誤也違文 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0393c07 - 0393c14: 等攝受彼地有五通近分無色隨一闕故無有五通百四十九十四右云問何故近分無色通所依勝定耶答奢摩他毘鉢舍那不 [show] (4 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.