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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7397 7398 7399 7400 7401 7402 7403 7404 7405 7406 7407 7408 7409 7410 7411 7412 7413 7414 7415 7416 7417 ..7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0216b11 - 0216b21: 退位今所退得過去煩惱無起同類因取果與果用故未斷因不可通同類因也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0216b28 - 0216c04: 足論三藏未翻譯今文有無暗以難知然而今論云若爾云何通施設足論説正理論云若爾應違施設足論引此文以知施設足論 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0216c08 - 0216c16: 以震旦人師云若已斷者無取與能文　若依之爾者正理論中已斷遍行因可起與果用見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0216c17 - 0217a05: 取果與果已斷位不取果無簡與果用加之正理論云謂未斷位於自身中能爲遍因取果與果後已斷位雖能爲因不能取果唯除 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0217a15 - 0217a18: 依之爾者佛獨覺聖身色無色界無之尤於凡身可起異熟因取果用哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0217a19 - 0217a26: 佛獨覺聖身唯限欲界更無通上二界故佛獨覺所起上二界有漏善業唯於未來不生凡身可起異熟因取果用更於聖身不可起 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0217a27 - 0217b06: 有漏有記故説有異熟而無曾受及當受義故不應責受異熟身文若云凡身起異熟因取果用者可同婆沙論不正義意哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0217b07 - 0217b13: 用之善業論故評家云而無曾受及當受義故不應責受異熟身破凡身受異熟云義也而現在前起取果用佛獨覺所起上二界善 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0217b20 - 0217c05: 破僧妄語其罪最大能取無間獄中劫壽異熟此等經説幷論文無諍身語二業可爲引業見加之見今論餘卷文或云四善容倶作 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0217c15 - 0217c22: 答初釋意云此論文無別説意同正理以今論同正理論意也故正理論云非心隨轉身語二業定不能引命衆同分引劣界思所引 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0217c23 - 0218a03: 同分先業引故文次於二無心定得不能引餘通之論文者光法師又會云言通感者容通感彼不言一切皆悉能感若隨轉身語業 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0218a04 - 0218a28: 因善根非因不善根非因無記根非無因耶答有謂無縁根即命等八根以色心不相應行爲因此非三性根爲因而以色心不相應 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0218b02 - 0218b02: 問正理論意五無間業身語二業爲體歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0218b03 - 0218b09: 轉色業勢力微劣也何爲無間業體哉依之光法師所引正理論云經言劣界思所引故文如解釋者五無間業思業可爲體也　若 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0218b10 - 0218b29: 答正理論意五無間業身語二業可爲體也品類足論中於定法擧五無間業及學無學法畢三科相攝之時云定法五界四處五蘊 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0218c01 - 0218c11: 此等現文五無間業身語二業爲體之旨尤分明也但至非心隨轉色業勢力微劣云難者身語二業設雖勢力微劣彼思業所作究 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0218c12 - 0218c20: 云如造多逆先引後滿五無間業可通引業見而正理論意定非心隨轉身語二業定不能引命衆同分欲界繋身語二業不爲引業 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0218c27 - 0219a18: 觸處是非生本故與色處無同性業感之義不云感觸處之時定感色處也故光法師釋此事云正理據感身定感色者以色定與身 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0219a29 - 0219b17: 實義也感觸處之文亦更無異即如疑難被出難也但至進釋者寶法師向婆沙論文字脱落之本作此釋也所謂婆沙論正文云得 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0219b18 - 0219b23: 師釋有一世業三世異熟無三世業一世異熟論文作二解釋爾者第二釋意如何釋之耶　進云光法師釋云又解世約大三世文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0219b24 - 0219c02: 云有一世業三世異熟也無三生所造引業一世感果之義故云無三世業一世異熟也故寶法師釋此文云就大三世明也如一世 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0219c03 - 0219c11: 者寶法師今解釋云取等無間縁士用果者皆是相應因是相應者皆同取無間士用果文如解釋者相應因可取異時士用果見如 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0219c12 - 0220a01: 見但於寶法師相應因取無間士用果云釋者等無間縁就心心所立之相應因付心心所論之故取等無間縁士用果之物必取相 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0220a02 - 0220a08: 餘有爲之増上果文文言無諍非標増上果體見　若依之爾者上云除前有爲法下標有爲増上果正指増上果體見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0220a28 - 0220b01: 耶　進云光法師釋云謂無爲法及未來法文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0220b02 - 0220b08: 付之無爲法無因果故非定有果云事其義可然未來法望未來法之時爲能作因増上果如云未於未果三也何以未來法云非定 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0220b09 - 0220b21: 去彼已取故亦非未來彼無用故亦應如是説能作因非定有果故此不説就取果用之起不起定其果之有無故未來法雖爲能作 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0220b22 - 0220c07: 宛置未來也然而未來全無前後故非云正爲異熟因異熟果倶有相應二因在未來云事准之可思能作因在未來者於未來世實 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0220c09 - 0220c24: 師云釋不可然能作因是無障礙因取果用能爲彼種之義也若爾法現在前之時有何所障礙於現在世不起取果用遥於過去世 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0220c25 - 0220c27: 作因取果用通過去者豈無三世雜亂之過哉 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee