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倶舍論本義抄 (No. 2249) 0136x02 - 0136x02:  Footnote  無=前カ<乙> [show] (1 hit)
倶舍論本義抄 (No. 2249) 0137a23 - 0137b16: 者便發生聲不相撃者即起雖一身中必有聲界非諸身分皆遍發聲文四大種不相撃不發聲云事此文甚分明也但於寶法師 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0137b17 - 0137b23: 是以一相續身中長養聲有間斷相例可同如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0137b24 - 0137c05: 不絶故據一相續身論之有間斷也故光寶師餘處釋云或長養聲雖於一處而有間斷若據一身諸支節中輪環不絶説非異熟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0137c07 - 0137c18: 四大種不必發聲之義全許一相續身中不成就聲之時更不可云非恒成就是以勘發智論文云身色聲觸界欲界色界成就文 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0138b05 - 0138b09: 爾也如今論中云欲微聚無聲根有八事等念法師何引雜心論今文證一相續身中非恒成就聲之義哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0138b10 - 0138b21: 答今論中上標欲微聚無聲根有八事下云有身根九事十事有餘根故一相續身中雖恒成就聲據身一分不發聲處述八事九 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0138b26 - 0138c06: 答曰欲色界又雜心一云想衆生十入性故知婆沙初師一切四大必不離色聲一切欲界色必不離香味是正義也文此釋意無 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0138c07 - 0139a22: 身色聲觸界欲色界成就色界不成就者問身色觸界可爾聲界云何恒時成就有作是説大種合離必生聲界有情若在欲色界 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0139a26 - 0139b16: 論之處一部六十卷中全此文第四十五卷之半程説十一切處諸門分別訖當新譯婆沙論第八十五卷其次即明法比等八智 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0139b17 - 0139b22: 若依之爾者與用増義可差別哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0139b23 - 0139c11: 説四大種體若有偏増若偏増地爲三倶有因三爲地倶有因所以者何地不觀地生所造色以一切法不觀自性及同類體爲他 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0139c24 - 0140a28: 種或説體増或説用増然評家倶舍同用増正理同體増是即用増是自宗義豈不能救故便破自宗者世親論主勝義諦論中叙 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0140a29 - 0140b03: 釋阿毘達磨諸大論師彼此説彼説大種由體故増文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0140b04 - 0140b08: 四大種用増義者何云彼無此説哉 若依之爾者見婆沙論文評曰應作是説四大種體若有偏増若偏増文既云四大種體若 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0140b09 - 0140b23: 有増減或述有説大種體無増減雖擧四大種體増用増二説判邪正故光法師釋云然婆沙一百三十一説四大種或説體増或 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0141a02 - 0141a08: 論文云前説色界香味竝無故彼聲有六七八文如此文者色界微聚不可有五事倶生義哉 若依之爾者光法師餘處解釋中 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0141a09 - 0141a16: 事分明也但於今論故彼聲有六七八之文者就依身在色界所倶生微聚論之也兩處定判全非相違 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0141a17 - 0141a25: 者大不善地法及大有覆記地法中不可取惛沈加之惛沈順等持故大煩惱地法中不取之者掉擧順惠故大煩惱地法中亦不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0141a26 - 0141c07: 者大不善地法及大有覆記地法中不可取惛沈云難者法門廢立隨時不定或惛沈順等持故不別立之如順上分結及大煩惱 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0141c18 - 0141c26: 説此爲覺支能順覺支故有失以身輕安能引覺支心輕安故文依能順覺支之義輕安覺支顯示身心差別准例思之於餘覺支 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0141c27 - 0142a05: 兩方若同時者經部宗意許同時因果若能引所引同時者豈非許同時因果哉 若依之爾者光法師釋此即同時説名能引由 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0142a06 - 0142a18: 同時説名能引之釋者就無間倶立同時稱也有宗意五識相應身輕安能引意識相應漏覺支心輕安者先起五識次起生得惠 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0142a19 - 0142a25: 立大善地法者欣厭心所有遍善心義寧可立大善地法哉 若依之爾者正理論十一中釋信及不放逸輕安捨慚愧二根及不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0142a26 - 0142b19: 行相更互相違故一心中容幷起是故此中不正顯説大善地法性不成故文光法師釋云若依正理於善法中更説欣厭彼論意 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0142b20 - 0142b26: 處處之釋或云或時直爾無求背心是二種皆非現有或述所以生上不起縁滅道者乘厭生欣由厭欣亦不起善心現前位不必 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0142b29 - 0143a07: 評曰有別法名厭非惠非貪是心所法與心相應此説在復有所餘如是類諸心所法與心相應然見蘊説苦集忍智名能厭者由 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0143a15 - 0143c02: 二十七説偈頌長行一字替正理論同卷上文云悔自在起非唯不善文顯宗論説全亦同之雜心論四云悔雖獨立而不離二善 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0143c03 - 0143c07: 重難云就無此十字之本非無其疑若不善惡作與不共無明倶起者不共明既爲獨頭起惑與彼倶起惡作定可隨從起是一  [show] (6 hits)
倶舍論本義抄 (No. 2249) 0143c08 - 0143c15: 答不善惡作與不共無明倶起之時惡作心所唯自力起非隨從起與彼倶起不共明是隨從起非自力起可云也次與不善惡作 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.