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倶舍論本義抄 (No. 2249) 0131a19 - 0131b13: 隨眠云謂三界見道所斷漏縁文欲色界他界他地縁遍行隨眠以欲界中他界縁遍行隨眠取爲相應縛非所縁縛之句擧眼根 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0131b14 - 0131b17: 解云及修所斷者唯説色無色界若遍行或通三界有云釋判若作是説於義妨爲所存義見今何存初釋意哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0131b18 - 0131c05: 及修所斷隨眠豈唯限色色界修所斷隨眠哉何況眼根斷道縁識爲相應縛非所縁縛之句中擧欲界中他界縁遍行隨眠故爲 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0131c13 - 0131c13: 問從想天沒時可有信等五根滅義耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0131c14 - 0131c20: 滅義者發智論十五中云無想天沒幾根滅答八唯限眼耳鼻舌身命意捨八根明知信等五根滅義云事 若依之爾者披婆沙 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0131c21 - 0132a14: 答從無想天沒命終心位容起善及染污無覆無記心故可有信等五根滅義也故婆沙論百五十四中明出想想五部所斷通局 [show] (15 hits)
倶舍論本義抄 (No. 2249) 0132a15 - 0132a23: 處之文或百六十四云生無想天者有説彼天盡衆同分善心不起有説彼天善心雖起而非修所依故修道文或百八十五云生 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0132a24 - 0132a28: 答發智論十五中説出無想想云彼想當言善爲無記耶答或善或無記文想天中善心現起云事此文既分明也爰知婆沙論處 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0132a29 - 0132b08: 根時兩類所生根其數亦異彼此相例其義可同如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0132b09 - 0132b25: 意樂喜憂捨信等五根三漏根十三根彼此合論者是十四根也根非根爲縁生根非根時所生根者眼根爲所依色境爲所縁生 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0132b26 - 0132c15: □意五受根信等五根三漏根十四根非根爲縁生根非根時含色境爲眼識所縁爲意識所縁之二義故其所生根亦出意五受 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0132c16 - 0132c29: 意樂喜憂捨信等五根三漏根十三根也故根爲縁生根非根及根非根爲縁生根非根時兩類所生根同是意五受根信等五根 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0133a10 - 0133a28: 意樂喜憂捨信等五根三漏根十三根故彼此合論者可有十四根也故婆沙論中根爲縁生根非根時所生根列此十四根根爲 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0133a29 - 0133b16: 乞佛法擁護春日權現照無二三之誠心終焉之暮必導兜率内院龍花之朝速援唯心法門預慈尊教化受冥衆加被六道輪迴 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0133b22 - 0133b25: 自雲順房令相傳了喜悦極以今生値遇之縁力備未來得悟之資糧兼者悲母出離生死ヲ祈ル者也乃至法界平等利益矣 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0134a11 - 0134a13: 問頌文云欲微聚聲文爾者立微聚名  爲唯限八事倶生爲當可通九事十事等歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0134b26 - 0134b27: 論所説十大煩惱地法中無明望十隨  眼中明時其體可同耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0134c11 - 0134c13: 二釋意睡眠心所與不共明相應歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0134c14 - 0134c14: 問今論意不共明唯限見所斷歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0134c15 - 0134c18: 惡作通  善不善不通記隨憂行故離欲貪者不成就故文爾者離欲貪者不成就故者釋上隨憂行故歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0134c20 - 0134c20: 問雜心論意記惡作與憂根相應歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0135a05 - 0135a20: 以答文思問意唯一箇問二箇問云事炳然也頗不可及異釋歟但於二釋義意者初釋意云今應思擇一切有爲如相不同生亦 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0135b09 - 0135b29: 心三心所四心不相應五爲一切之言是廣豈可有所殘餘法哉但於欣厭心所者光法師釋此事云准上諸論欣厭定有然此論 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0135c01 - 0135c02: 問頌文云欲微聚聲文爾立微聚名爲唯限八事倶生爲當可通九事十事等耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0135c03 - 0135c27: 見今論文偈頌云欲微聚無聲根有八事有身根九事十事有餘根文初標微聚名言定可通九事十事若唯限八事者有何相濫 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0135c28 - 0136b07: 聚極細立微聚名爲顯更無細於此者此在欲界無聲根八事倶生隨一不減文既述色聚極細立微聚名以九事十事不可云色 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0136b08 - 0136b17: 色聚微可立微聚名也而聲有根諸極微聚等之文據極微聚立微聚名云會通頗似不辨兩論施設哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0136b18 - 0136b24: 色聚微之廢立云許也故無聲有根極微聚等之文據極微聚立微聚名之會通敢其過歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0136b25 - 0136c08: 立微聚名九事十事等寧無極微聚之義哉是以寶法師引正理論色之極少更分故等之文畢云准此論文微是極微聚是八九 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0136c09 - 0137a22: 離者説爲微聚此在欲界無聲根八事倶生隨一不減定不離者立微聚名故唯限八事倶生不通九事十事等也身根眼等餘根 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.