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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5085 5086 5087 5088 5089 5090 5091 5092 5093 5094 5095 5096 5097 5098 5099 5100 5101 5102 5103 5104 5105 ..5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0827c17 - 0827c18: 從此第五有漏無漏分別門論云已説界繋十八界中幾有漏幾無漏頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0827c20 - 0827c24: 曰意法意識通者通有漏無漏二也謂意及意識道諦攝者名爲無漏餘名有漏法界若是道諦無爲名爲無漏餘名無漏法界有無 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0827c25 - 0827c28: 十八界中幾有尋有伺幾無尋唯伺幾無尋無伺頌曰 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0827c29 - 0827c29: 五識唯尋伺　後三三餘無 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828a01 - 0828b05: 決定故説唯言後三三餘無者後三謂意法意識根境識中各居後故重言三者明此三界皆通三品三品名三言三品者一有尋有 [show] (41 hits)
倶舍論頌疏 (No. 1823) 0828b06 - 0828b07: 識身有尋有伺如何得説無分別耶頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828b08 - 0828b08: 　　　　説五無分別　由計度隨念　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828b10 - 0828b19: 別由五識身雖有自性而無餘二論云如一足馬名爲無足是故經中説無分別　自性分別者體唯是尋後心所中自當辨釋　以 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0828b20 - 0828b22: 此下第七有所縁無所縁門第八有執受無執受門論問起云十八界中幾有所縁幾無所縁幾有執受幾無執受頌曰 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0828b23 - 0828b23: 七心法界半　有所縁餘無　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828b24 - 0828b24: 　　　　前八界及聲　無執受餘二 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828b25 - 0828c15: 有彼所縁名有所縁　餘無者餘謂十色界及法界所攝非相應法不能縁境名無所縁前八界及聲無執受者前謂取前七心界及 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0828c21 - 0829a02: 法一分亦然者法界一分無表業色同前九界亦唯所造故言亦然法界中有四分法一相應法二不相應法三無表色四無爲法今 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0829a22 - 0829a22: 　　　内五有熟養　聲無異熟生　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0829a23 - 0829a23: 　　　　八無礙等流　亦異熟生性　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0829a25 - 0829c21: 所長養　眼等五根體非無爲不名有實又非苦忍初心不名一刹那問眼等五根同類因生有等流性何故不言通等流耶答五類 [show] (15 hits)
倶舍論頌疏 (No. 1823) 0830a01 - 0830a26: 頓得故夫論眼根是異熟無記唯法倶得故約漸得但名得眼　眼識通三性有前後倶得　先中有位已起眼識　今此漸得眼根 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0830b07 - 0830c16: 法界此法界中唯有同分無彼同分　泛論六境名同分者與能縁識定爲所縁定有二義一如色等五境與識定爲所縁名之爲定 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0830c21 - 0831a19: 諸餘有漏皆修所斷　通無漏故名非所斷不染非六生色定非見斷者此通外難謂經部宗許異生性及招惡趣身語業等是見所 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0831a24 - 0831b18: 有學正見謂有學身中諸無漏見八無學正見謂無學身中諸無漏見此八是慧推度境故皆名爲見法界所攝名一分也問何故世 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0831b19 - 0831b24: 時爲一眼見爲二眼見此無定准頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831b26 - 0831c03: 二月等閉一觸一此事即無　是故或時二眼倶見非所依別識成二分住無方所故不同礙色也 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0831c08 - 0831c12: 響逼耳根者則不能聞意無色故不可名至故此三根取不至境三相違者三謂鼻舌身此三取至境故與上相違也 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831c15 - 0831c22: 故西方呼雷爲雲聲也意無質礙不可辨其形量差別 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831c28 - 0832a29: 後故此第六識唯依過去無間滅意五識依或倶者或表不定眼等五識所依有二一者過去謂無間意二者現在眼等五根識與五 [show] (20 hits)
倶舍論頌疏 (No. 1823) 0832b01 - 0832b09: 謂即改前問云若意識等無間縁復是意識所依性耶此既即是以寛問狹謂意識等無間縁是寛通心王心所故　若所依性即狹 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0832b22 - 0832c11: 由所依勝及不共因　境無此義是故五識從根受稱喩如鼓聲及麥芽等鼓聲因手及鼓但名鼓聲不名手聲者鼓有二義一所依 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832c17 - 0833b01: 眼是即眼有身上　決定無有身居上地起下地眼以生上地自有勝眼故不須起下地劣眼故眼於身終不居下　色識非上眼者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0833b02 - 0833b04: 所識門第二十一幾常幾無常門第二十二幾根幾非根門頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0833b05 - 0833b05: 　五外二所識　常法界無爲　　　　 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee