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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 5091 5092 5093 5094 5095 5096 5097 5098 5099 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0786x15 - 0786x15: Footnote 故＋（此三字本無之）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0787a05 - 0787a28: 天趣中如傍生説人趣中無生處得智憶宿住事非田器故爲本性念生智等所損覆故爲宿住隨念通及願智等所映蔽故本性念 [show] (3 hits)
倶舍論疏 (No. 1822) 0787b14 - 0787c05: 於中有四一明靜慮二明無色三明等至四明等持此文第一明靜慮也文中有三一問二答三釋此問起也｣　　論曰至靜慮差 [show] (7 hits)
倶舍論疏 (No. 1822) 0787c06 - 0788b05: 　　論若謂令心至等持無用第二難也若謂前念等持令心於第二念亦同前心縁一境轉此即前心令其後心同一境轉後心相 [show] (7 hits)
倶舍論疏 (No. 1822) 0788b11 - 0788b18: 善者有太過失｣　　論無太過失至有惡靜慮答也如敗種子雖無生能得種子名非餘土等染亦如是雖不同善審慮以靜慮故 [show] (3 hits)
倶舍論疏 (No. 1822) 0788b19 - 0788b25: 樂定有尋故以中間靜慮無喜･樂故自餘有伺示有於尋｣　　論漸離前支至分爲四種述立餘三所以也離伺異初立第二離 [show] (1 hit)
倶舍論疏 (No. 1822) 0788b26 - 0789a05: 論已辨靜慮無色云何下兩行半頌第二明四無色也｣　　論曰至亦如是言述無色四及生･定二同善性等同前靜慮故頌中 [show] (29 hits)
倶舍論疏 (No. 1822) 0788x15 - 0788x15: Footnote （無）＋色カ＜原＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0789a06 - 0789a14: 故第四經也由此四種證無色界定有色也｣　　論此證不成應審思故且總非也｣　　論謂所引教應共審思勸大衆部等審 [show] (1 hit)
倶舍論疏 (No. 1822) 0789a19 - 0789b09: 第一經大過失也若以經無簡別即令一切壽皆與煖合經無簡別故應一切煖皆與壽合因何外煖而不壽合｣　　論又應外名 [show] (16 hits)
倶舍論疏 (No. 1822) 0789b10 - 0789c03: 下至亦應許然破救也言無色想等觀待下麁無麁色想名爲無色想等者言無段食亦應無麁有細段食｣　　論又諸靜慮至名 [show] (17 hits)
倶舍論疏 (No. 1822) 0789c04 - 0789c12: 能種子而生｣　　論彼無色身心何依轉大衆部等又難也彼既無色心依何轉｣　　論離身何不轉有部等反問大衆部也｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0789c13 - 0790a13: 　論已釋總名結上四無色名也｣　　論空無邊等至得別名耶問別名也｣　　論不爾云何至建立三名答前三無色從加行 [show] (13 hits)
倶舍論疏 (No. 1822) 0789x27 - 0789x27: Footnote （若由勝解思惟無邊識加行所成名識無邊處）＋謂＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0789x29 - 0789x29: Footnote 捨一切所有加行所成名無所有處）＋謂＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0790a14 - 0790a29: 論已辨無色云何等至下兩行頌第三明等至　文有十二一明淨等三別二明具支多少三明不動四明受多少五明借識六二得 [show] (5 hits)
倶舍論疏 (No. 1822) 0790b01 - 0790b19: 二明淨定也是有漏故與無漏殊即名世間之所簡也淨故非味即是善名之所簡也與無貪等白法相應故名爲淨釋淨名也｣　 [show] (5 hits)
倶舍論疏 (No. 1822) 0790b20 - 0790b29: 無漏從不染汚入染汚等名出種類　依出種類此中説言從所味出入能味定　豈不二言更相違反能味是愛非所入定所入是 [show] (5 hits)
倶舍論疏 (No. 1822) 0790c01 - 0790c20: 有二一明四五支二明染無支明有支中有二一明四定支有多少二明支體此兩行頌第一明靜慮支多少也｣　　論曰至五等 [show] (3 hits)
倶舍論疏 (No. 1822) 0790c21 - 0791b18: 相覆蔽若處有一第二便無輕安治沈其相飄擧行捨治掉其相寂止故安與捨互相覆蔽　又云何縁念･慧諸地皆有而念唯在 [show] (3 hits)
倶舍論疏 (No. 1822) 0790x07 - 0790x07: Footnote （是）＋無＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0791b22 - 0791b27: 部也｣　　論初二定中無樂根故有部總略答也定中既無樂根故知言樂是輕安樂｣　　論非初二定至無五識故已下進退 [show] (6 hits)
倶舍論疏 (No. 1822) 0791b28 - 0791c01: 　　論亦無心受樂至故無樂受此明無心受樂也喜･樂二受名雖有異同是其受不可一心二受同起既有喜･樂如何有樂｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0791c02 - 0791c05: 前説是樂受有樂之時即無喜受如何説具四支･五支｣　　論有説無有至所攝樂根述經部師計也｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0791c06 - 0791c13: 心字所以得知餘部經中無心字故正理論云何縁不許餘部契經有餘於彼削除心字以契經説第二定等無餘識身心一趣故若 [show] (2 hits)
倶舍論疏 (No. 1822) 0791c14 - 0791c27: 便執喜根非心受攝若謂無色不説身者此非決定無色界中説身見故又見於彼説身壞故又説彼身下劣生故　又云此説身名 [show] (2 hits)
倶舍論疏 (No. 1822) 0792a03 - 0792b01: 故｣　　論若言定中至無遍觸身故破有部無身識也經部述自宗計也｣　　論若謂外散至三摩地故通有部難也有部難言 [show] (13 hits)
倶舍論疏 (No. 1822) 0792b02 - 0792c10: 論無違經過至密意説故經部通經也此就餘觸及餘身識唯名有漏准此論意經部以輕安風及身識順無漏故假名無漏｣　　 [show] (12 hits)
倶舍論疏 (No. 1822) 0792c11 - 0792c25: 根有部與經部出過若謂無尋･伺故名内等淨此即内淨無體如何得説十一實事破也　是故應説此即信根歸有部正義也｣ [show] (4 hits)
倶舍論疏 (No. 1822) 0792c26 - 0793c02: 傳｣　　論如辨顛倒至無餘滅樂引第一經也經説三定無餘滅喜故知三定無喜受也｣　　論又餘經説至是喜非樂引第二 [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee