SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4163 4164 4165 4166 4167 4168 4169 4170 4171 4172 4173 4174 4175 4176 4177 4178 4179 4180 4181 4182 4183 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

攝大乘論釋 (No. 1597) 0331c29 - 0332a14: 道理何以故依染汚故時無斷故謂此意識貪等煩惱所染汚意爲所依止縁生有境故是染汚即此爲依名依染汚於此位中所依 [show] (4 hits)
攝大乘論釋 (No. 1597) 0332a18 - 0332a25: 又此諸識易動轉故或時無有若離阿頼耶識爾時眼等諸根無能執受便應爛壞 [show] (2 hits)
攝大乘論釋 (No. 1597) 0332b08 - 0332b20: 有何別識可説爲食又若無心睡眠悶絶入滅定等六識身滅誰復有餘能執受身令不爛壞若有棄捨阿頼耶識身必爛壞 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332b25 - 0332c05: 道理定應許有阿頼耶識無始時來恒有彼地此心熏習由此熏習此心現行由此心故結生相續 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332c06 - 0332c08: 論曰復次生無色界若離一切種子異熟識染汚善心應無種子染汚善心應無依持 [show] (3 hits)
攝大乘論釋 (No. 1597) 0332c09 - 0332c14: 釋曰生無色界者謂已解脱色染汚善心者謂能愛味及三摩地應無種子者謂應無因應無依持者謂應無依復有別義謂此二心 [show] (7 hits)
攝大乘論釋 (No. 1597) 0332c17 - 0332c20: 永斷不由功用自然證得無餘涅槃既無此理不應撥無阿頼耶識 [show] (3 hits)
攝大乘論釋 (No. 1597) 0332c21 - 0333a05: 論曰若生非想非非想處無所有處出世間心現在前時即應二趣悉皆滅離此出世識不以非想非非想處爲所依趣亦不應以無 [show] (3 hits)
攝大乘論釋 (No. 1597) 0333a15 - 0333a24: 隔不應爲今定心種子唯無有故是故成就色纒定心一切種子異熟果識展轉傳來爲今因縁加行善心爲増上縁如是一切離欲 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333a25 - 0333b06: 不倶生滅故今色纒心應無種子自然而生又過去世色纒善心多生所間餘識所隔唯無有故已過去故不得爲今定心種子展轉 [show] (3 hits)
攝大乘論釋 (No. 1597) 0333b07 - 0333b20: 識與彼熏習久滅過去定無有體云何復爲種子能生後時如理作意相應之心又此如理作意相應是世間心彼正見相應是出世 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333b21 - 0333c05: 識與彼熏習久滅過去定無有體者謂經長時已謝隔越決定無體云何復爲種子能生後時如理作意相應之心者謂彼久滅現無 [show] (3 hits)
攝大乘論釋 (No. 1597) 0333c06 - 0333c10: 未曾習故彼熏習決定應無既無熏習從何種生是故應答從最清淨法界等流正聞熏習種子所生 [show] (2 hits)
攝大乘論釋 (No. 1597) 0333c11 - 0333c23: 先未生故彼熏習決定應無者由此因故彼出世心無有熏習決定無疑從最清淨法界等流正聞熏習種子所生者爲顯法界異聲 [show] (4 hits)
攝大乘論釋 (No. 1597) 0334a02 - 0334a13: 提者謂乃至得諸佛所證無上菩提此聞熏習者即是最清淨法界等流正聞熏習隨在一種所依轉處者謂隨在一相續轉處寄在 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a23 - 0334b06: 即異熟果識及一切種子無種子而轉一切種永斷 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c08 - 0334c09: 熟識既間斷已離結相續無重生故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c10 - 0334c13: 斷已離結相續更託餘生無重生故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c14 - 0334c21: 應有善根相應過故不善無記不應理故應有想受現行過故觸可得故於三摩地有功能故應有唯滅想過失故應有其思信等善 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 成若立唯有阿頼耶識則無此過求靜住者爲治彼怨餘心心法故生此定不爲對治不明了性阿頼耶識又此定内無有餘心何以 [show] (23 hits)
攝大乘論釋 (No. 1597) 0335c03 - 0335c04: 執有心者此心是善不善無記皆不得成故不應理 [show] (1 hit)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 滅定有心此心是善不善無記皆不得成故不應理何以故由此滅定是善性故且非不善無記亦爾威儀工巧變化無記定不得有 [show] (18 hits)
攝大乘論釋 (No. 1597) 0336a09 - 0336a12: 論曰若復有執色心無間生是諸法種子此不得成如前已説又從無色無想天沒滅定等出不應道理又阿羅漢後心不成唯可容 [show] (4 hits)
攝大乘論釋 (No. 1597) 0336a13 - 0336a21: 釋曰若復有執色心無間生是諸法種子者謂若有執前刹那色能爲種子後刹那色因彼而生前識後識相望亦爾此前已破又無 [show] (7 hits)
攝大乘論釋 (No. 1597) 0336a25 - 0336a26: 釋曰由前所説無量道理是故成就阿頼耶識決定是有 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336a29 - 0336a29: 　　　　無餘心轉依　云何汝當作　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b02 - 0336b02: 　　　　果因無差別　於永斷成過　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b03 - 0336b03: 　　　　無種或無體　若許爲轉依　　　　 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336b04 - 0336b04: 　　　　無彼二無故　轉依不應理 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336b05 - 0336b26: 者謂此遠離眼等五識言無餘者無善有漏雜染意識已擧淨心復擧無餘爲欲遮遣善有漏識言心轉依云何作者若汝信有阿頼 [show] (17 hits)

Produced by： The SAT Daizōkyō Text Database Committee