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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4162 4163 4164 4165 4166 4167 4168 4169 4170 4171 4172 4173 4174 4175 4176 4177 4178 4179 4180 4181 4182 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0325c24 - 0326b17: 等名爲成立道理謂此若無不共無明即不得有不共無明其相云何謂未生對治能障眞智愚此於五識理不相應是處容能爲 [show] (39 hits)
攝大乘論釋 (No. 1597) 0326b18 - 0326b20: 心體第三若離阿頼耶識別可得是故成就阿頼耶識以爲心體由此爲種子意及識轉 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326b21 - 0326b24: 心體第三若離阿頼耶識別有性由此爲因意及轉識皆得生起見取轉識當知亦即取第二意所以者何彼將滅時得意名故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327a04 - 0327a18: 莖等總因若離其根莖等無有阿頼耶識名根本識當知亦爾化地部中異門説爲窮生死蘊爲釋此因説有處等言有處者謂[show] (5 hits)
攝大乘論釋 (No. 1597) 0327a25 - 0327b18: 名阿頼耶第四靜慮以上無有具彼有情常有厭逆於中執藏亦不應理若薩迦耶見名阿頼耶於此正法中信解我者恒有厭逆 [show] (3 hits)
攝大乘論釋 (No. 1597) 0327b19 - 0327b28: 唯是其苦第四靜慮以上有者謂即第四靜慮及上諸地具彼有情者謂生所得阿頼耶識内我性攝者謂諸衆生攝取此識爲内 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327b29 - 0327c09: 相者謂即依彼雜染品法始時來所有熏習阿頼耶識相續而生 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327c10 - 0327c29: 相者謂即依彼雜染品法無始熏習此識續生而能攝持無始熏習是名安立此識果相此中自相是依一切雜染品法始熏習爲 [show] (4 hits)
攝大乘論釋 (No. 1597) 0328a15 - 0328a18: 染品法種子爲別異住爲別異非彼種子有別實物於此中住亦非不異然阿頼耶識如是而生有能生彼功能差別名一切種子 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328a19 - 0328b07: 種子應成善不善性然許記若不異者云何有多此不應理是故二説倶有過失非彼種子有別實物於此中住亦非不異乃至名 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328b24 - 0328c02: 論曰云何熏習無異雜而能與彼有異有雜諸法爲因如衆纈具纈所纈衣當纈之時雖復未有異雜非一品類可得入染器後爾 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328c03 - 0328c10: 釋曰云何熏習無異無雜而能與彼有異有雜諸法爲因者欲以譬喩顯斯道理故爲此問如衆纈具纈所纈衣當纈之時雖異雜 [show] (4 hits)
攝大乘論釋 (No. 1597) 0328c18 - 0328c26: 別異類自性爲因性故若明等是名分別愛非愛縁起由能分別愛非愛種種自體爲因性故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328c27 - 0329a13: 分別實我爲因或有分別無因縁若愚第二縁起復有分別我爲作者我爲受者譬如衆多生盲士夫未曾見象復有以象説而示 [show] (5 hits)
攝大乘論釋 (No. 1597) 0329a14 - 0329a24: 邪執爲顯此等説生盲喩無明生盲者謂由明故成生盲阿頼耶識自性因性及果性等如所不了象之自性者謂前所立此識自 [show] (3 hits)
攝大乘論釋 (No. 1597) 0329b08 - 0329b08:     堅記可熏 與能熏相應     [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b10 - 0329b10:     六識相應 三差別相違     [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b15 - 0329b15:     外或熏習 非内種應知     [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b16 - 0329b16:     聞等熏習 果生非道理     [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 識不明了者謂外種子是記義言於二者阿頼耶識於善不善二性明了通有記故復有別義謂於雜染清淨明了唯世俗者謂外 [show] (8 hits)
攝大乘論釋 (No. 1597) 0330b15 - 0330b19: 識幾縁所生増上所縁等間縁如是三種縁起謂窮生死愛非愛趣及能受用具有四縁 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b20 - 0330b26: 法互爲因縁第二縁起謂無明等爲増上縁由明等増上勢力行等生故又六轉識名受用縁起三縁所生謂眼識以眼爲増上縁 [show] (4 hits)
攝大乘論釋 (No. 1597) 0330c07 - 0331a20: 得從此先滅餘識所聞現無有體眼識與彼貪等倶生不應道理以彼過去現無體故如從過去現體業異熟果生不應道理又此 [show] (12 hits)
攝大乘論釋 (No. 1597) 0331a21 - 0331a24: 論曰復次從無想等上諸地沒來生此間爾時煩惱及隨煩惱所染初識此識生時應無種子由所依止及彼熏習並已過去現[show] (3 hits)
攝大乘論釋 (No. 1597) 0331a25 - 0331a27: 間最初生識此識生時應無種子者謂初生識應因生所依止者謂所依止彼熏習者煩惱熏習 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331a28 - 0331b06: 習及所依止久已過去現無體故應種子而更得生是故若離阿頼耶識煩惱雜染皆不得成 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331b07 - 0331b16: 及所依止者謂所依識應無種子而更得生者謂若無有阿頼耶識彼應因而更得生此中煩惱即是雜染是故説名煩惱雜染由 [show] (3 hits)
攝大乘論釋 (No. 1597) 0331b17 - 0331b18: 行爲縁識不相應故此若者取爲縁有亦不相應 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331b19 - 0331b29: 雜染事中已具顯示此若無者謂若無有行爲縁識取爲縁有亦不相應者謂亦有取爲縁有此復何縁謂前諸行所熏習識由取 [show] (3 hits)
攝大乘論釋 (No. 1597) 0331c14 - 0331c28: 性不應道理依染汚故時斷故意識所縁不可得故設和合識即是意識爲此和合意識即是一切種子識爲依止此識所生餘意 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.