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金剛仙論 (No. 1512) 0825b07 - 0825b12: 此段第二意釋下半偈解諍三昧等經文故先設問如來常説惡事發覆善法覆藏何故須菩提衆中自歎身得受記故釋云以自 [show] (2 hits)
金剛仙論 (No. 1512) 0825b13 - 0825b19: 生念如來雖道須菩提得諍三昧是離欲羅漢不知爲得不得以何驗之知須菩提得生疑不信故須菩提於大衆中歎云世尊説 [show] (2 hits)
金剛仙論 (No. 1512) 0825b23 - 0825c04: 何故唯説無諍行者問云須菩提所得三昧乃有六萬何故唯歎諍三昧者而不歎餘徳也故答有二義故也一爲明勝功徳明聲 [show] (5 hits)
金剛仙論 (No. 1512) 0825c05 - 0825c11: 種諍者以下雙釋二諍二無諍名以是義故者此一句通釋諍諍二句若不善護人心爲五欲境所閡故有二種以是有二障義故 [show] (4 hits)
金剛仙論 (No. 1512) 0825c12 - 0826a16: 也疑謂菩薩於爾時已得生忍記故爲斷此疑答云燃燈時言語授記未得證智故彼言語可取説也及後證時絶於名相那得以 [show] (12 hits)
金剛仙論 (No. 1512) 0825x05 - 0825x05:  Footnote  無+(行)<甲> [show] (1 hit)
金剛仙論 (No. 1512) 0825x16 - 0825x16:  Footnote  法+()<甲> [show] (1 hit)
金剛仙論 (No. 1512) 0826a17 - 0826a25: 不可取説意何故乃云實所得阿耨三菩提作此不正答也 [show] (1 hit)
金剛仙論 (No. 1512) 0826a26 - 0826b13: 實智者明當受記時未得生忍證法實智也以是眞實義者有二種一者成上第六段中不可取説二者成上非法也云何成上不 [show] (6 hits)
金剛仙論 (No. 1512) 0826b14 - 0826b20: 下長行論有二意從初至取説故釋上半偈及經釋竟以下半偈來結也又若聖人以下此是第二論主序疑者意生下淨土山王 [show] (1 hit)
金剛仙論 (No. 1512) 0826b21 - 0826b27: 生第五疑上疑云若聖人爲法得名是法不可取説者諸佛菩薩所得依報淨土爲是世諦爲是第一義也若是第一義者可是不 [show] (1 hit)
金剛仙論 (No. 1512) 0826b28 - 0826c09: 人猶受有報云何言聖人爲法得名不可取説也此疑謂出世淨土同於有爲土也故下經中佛答言淨土有二種一是地前有爲 [show] (1 hit)
金剛仙論 (No. 1512) 0826c10 - 0826c21: 段不可取説中疑若聖人無爲法得名是法不可取説者報佛如來十地行滿華臺受報佛職得量功徳自謂我是法王復取莊嚴 [show] (11 hits)
金剛仙論 (No. 1512) 0826c22 - 0827a06: 佛可爲他取説者云何言無爲法得名不可取説也故佛引須彌山王喩以答此疑明報佛體是爲不可取説非是有爲可取説也 [show] (4 hits)
金剛仙論 (No. 1512) 0827a07 - 0827a12: 相行但得有爲莊嚴衆寶石沙荊棘之穢以爲眞淨土不知別有出世眞淨土但以已所得爲眞實淨土也謂同蓮華藏世界等更 [show] (3 hits)
金剛仙論 (No. 1512) 0827a13 - 0827a21: 自在天宮我淨土中衆生欲如梵似天也又何故教衆生言我修淨土因時平治道路除去荊棘運高就下等以爲淨土因得此淨 [show] (1 hit)
金剛仙論 (No. 1512) 0827b04 - 0827c17: 功徳智慧二種莊嚴出世漏勝因所剋故十地經云過一切世間境界出世間善根所生也不爲地前取相漏因所得體非有爲形 [show] (10 hits)
金剛仙論 (No. 1512) 0827c24 - 0828a18: 衆聖中王名爲大身體是爲常住而不同有爲身故借之爲喩也須菩提於意云何是身爲大不者明如來既引山王喩報佛身竟 [show] (5 hits)
金剛仙論 (No. 1512) 0828a19 - 0828b07: 轉精勝名習因能顯眞性無壅名通通者謂第八佛性識壅名之爲通也故偈言智習唯識通者第八阿梨耶識通明十地菩薩無 [show] (3 hits)
金剛仙論 (No. 1512) 0828b08 - 0828b16: 非有爲形相者則應一向無形相同於虚空耶今明此土雖非有爲形相之形非無出世爲之形眞諦莊嚴淨土第一體也非嚴者 [show] (3 hits)
金剛仙論 (No. 1512) 0828b17 - 0829a10: 即釋諸佛無有莊嚴國土事至不實説釋偈中上二句亦解經初若菩薩作是言至不實語也諸佛無有莊嚴國土事者明如來[show] (14 hits)
金剛仙論 (No. 1512) 0829a11 - 0829b06: 爲法王非謂同須彌山王無心故不取也此明報佛既體離有爲生死因果故取以湛然常住不爲三相所爲故曰無爲亦名漏也 [show] (11 hits)
金剛仙論 (No. 1512) 0829b07 - 0829c14: 説然多義有差亦或有過無量以之爲多又等中少勝亦名爲多未知此爲過二千三千少勝故多爲是過量恒河沙世界不可窮 [show] (8 hits)
金剛仙論 (No. 1512) 0829c15 - 0830a06: 問欲明多名雖曰乃有限無限異故重以斯喩譬此限布施異於三千之福故云説多義差別也亦成勝挍量者前雖以三千譬最 [show] (8 hits)
金剛仙論 (No. 1512) 0830a07 - 0831a19: 供養當知此人得福轉多量也最上希有功徳者明供養受持經人必近得初地已上報遠得佛果最上希有第一功徳也此最上 [show] (15 hits)
金剛仙論 (No. 1512) 0831a20 - 0831b22: 甚少所以獲福多於施福無量邊以有斯疑引此喩釋持得多福所以欲明施福雖多因是有漏煩惱染塵果是繋縛三界之法不 [show] (9 hits)
金剛仙論 (No. 1512) 0831b23 - 0831c21: 因此十地萬行亦是出世無漏之福復何如持經之福也所以然者經中明如來自云我於過去由以頭頂禮敬父母師長今得[show] (3 hits)
金剛仙論 (No. 1512) 0831c22 - 0832a18: 爾時爲法報二佛則體一差何故乃言不可以報佛大丈夫相見法身佛故云何以故也故須菩提答如來説三十二大人相三十 [show] (4 hits)
金剛仙論 (No. 1512) 0832a19 - 0833a22: 次第廣應釋問經名如來所説法等二段經也彼因習煩惱者明七寶布施雖多取相之福是人天之因是染縛之法故言彼因習 [show] (14 hits)
金剛仙論 (No. 1512) 0833a23 - 0833c18: 相心凡有二義也衆生於量世來於己身中計我貪著但求三界人天勝果不知菩提妙絶世相雖聞菩提勝妙猶謂同於世間人 [show] (10 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.