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61196 hits : 1....100....200....300....400....500....600....700....800....900....1000..1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2040 --- [ keyword count ]


 

鳩摩羅什法師大義 (No. 1856) 0127a14 - 0127a22: 相於何而修爲修之於結業形爲修之於法身乎若修之結業形即三十二相非下位之所能若修之於法身法身無身口復云何 [show] (4 hits)
鳩摩羅什法師大義 (No. 1856) 0127a23 - 0129a09: 是中無有結使及有漏罪但是無爲清淨六波羅蜜果報此身常有自在無 [show] (7 hits)
鳩摩羅什法師大義 (No. 1856) 0128x03 - 0128x03:  Footnote  随+()イ<原> [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0130a07 - 0130c05: 得若以果報得者不須功隨意應物非果報得者假於定力乃有所用若九住十住所見麁細不同者是則爲異十住所見之身雖 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0130c29 - 0131b18: 氣不能大悲事而令身口業相小有異相起彼不淨之心菩薩結使亦如是勢力衰薄雖不能起罪但稽留菩薩不令疾至佛道是 [show] (2 hits)
鳩摩羅什法師大義 (No. 1856) 0131b27 - 0133a15: 種善不善無記以善身口業色能生天人報四大不善身口色能生三惡處報四大無記色自然因共生因阿毘曇中亦如是説若 [show] (3 hits)
鳩摩羅什法師大義 (No. 1856) 0133b08 - 0134b03: 處於憒鬧因妄念令身口業而有失相是人入無餘涅槃時以空空三昧捨無漏道從是以後永無復有身口失時聞促故不應難 [show] (2 hits)
鳩摩羅什法師大義 (No. 1856) 0142c16 - 0143b09: 久壽之爲義當是先世行所得之身爲大因縁故欲久住者便得隨意摩訶衍中法身想先已具説其因縁今者略説菩薩法身有 [show] (2 hits)
寶藏論 (No. 1857) 0148a01 - 0150a17: 心生萬慮色起萬端和合因遂成三界種子夫所以有三界者爲以執心爲本迷眞一故即有濁辱生其妄氣妄氣澄清爲無色界 [show] (1 hit)
肇論 (No. 1858) 0151a09 - 0151c28: 修途託至於初歩果以功業不可朽故也功不可朽故雖在昔而不化不化故不遷不遷故則湛然明矣故經云三災彌綸而行業 [show] (3 hits)
肇論 (No. 1858) 0154c25 - 0155b21: 銘至遠法師頃恒履宜思精詣乾乾宵夕自非道用潜流理爲神御孰以過順之年湛氣若玆之勤所以憑慰既深仰謝逾絶去年 [show] (1 hit)
肇論 (No. 1858) 0158a04 - 0158b09: 而有餘縁不盡餘迹不泯報猶魂聖智尚存此有餘涅槃也經曰陶治塵滓如錬眞金萬累都盡而靈覺獨存無餘者謂至人教縁 [show] (1 hit)
肇論疏 (No. 1859) 0161c25 - 0162a27: 肇京兆人家貧以傭書爲遂因繕寫歴觀經史備盡墳籍深好玄微毎以老莊爲心要嘗讀老子道徳章歎曰美則美矣然期神冥 [show] (1 hit)
肇論疏 (No. 1859) 0165a13 - 0165c15: 無我無造無受者善惡之亦不忘此本無義也仁王經云有本自無因縁成法此亦本無義也中論云若使無有有云何當有無有 [show] (1 hit)
肇論疏 (No. 1859) 0168c08 - 0169c06: 執故説無常耳經中又言果不失是謂住也言有住者不必即住爲防人執斷之心故言住耳豈曰去而可遣住而可留者有本云 [show] (1 hit)
肇論疏 (No. 1859) 0170b02 - 0170b29: 至也託是假託也果以功不可朽故者此之四事皆前功不朽後功相續方成其事耳雖在昔而不化者昔功在於昔於昔不失故 [show] (2 hits)
肇論疏 (No. 1859) 0175a21 - 0176c07: 辨絶倫兄及諸人皆從受蘇摩爲什説阿耨達經什聞陰界諸法皆空無相 [show] (1 hit)
肇論疏 (No. 1859) 0176c08 - 0177a15: 機者尚書咎繇謨曰兢兢業一日二日萬機孔注云幾微也言當戒懼萬事之微今作機字仍是單機字也言秦王者外能遊智刃 [show] (2 hits)
肇論疏 (No. 1859) 0182a01 - 0183a18: 頃恒履宜者履休宜也思業精詣者心思精行詣詣進也乾乾宵夕者周易乾卦九三之爻辭云君子終日乾乾夕惕若厲今用此 [show] (2 hits)
肇論疏 (No. 1859) 0183a19 - 0184a10: 者運轉衆生令向善道功成也雖處有名之中而遠與無名同者老子云無名天地之始有名萬物之母意云有名是有也無名是 [show] (1 hit)
肇論疏 (No. 1859) 0193b15 - 0194c17: 正耳正見正思惟正語正正命正精進正念正定爲八也出大品涅槃等經 [show] (8 hits)
肇論疏 (No. 1859) 0196a05 - 0196b05: 陀洹人初得果已三惡道自然而盡不由智數斷之令無智所斷者謂五見及疑也數縁盡即涅槃也此言涅槃是無爲法不得非 [show] (1 hit)
肇論新疏 (No. 1860) 0203a28 - 0203b02:  結謂一切結使亦兼諸即集諦也然約喩明如世繩結最難解理 [show] (1 hit)
肇論新疏 (No. 1860) 0203b03 - 0203b13: 云盡若別説者即十惡等信位能滅惑有本末本即根本不覺末即枝末不覺末中復有七類謂三細四麁生死亦二一分段二變 [show] (1 hit)
肇論新疏 (No. 1860) 0203b14 - 0203b25: 障於般若惑盡而般若明業能障於解脱亡而解脱朗苦能障於法身苦謝而法身顯故此三徳但約障説豈別有一盡處爾又三 [show] (2 hits)
肇論新疏 (No. 1860) 0207b18 - 0207c02: 毛孔現往昔因事圓覺淨章云覩見調御歴恒沙劫勤苦境界云云前問約泯相顯性故云已滅論約即事同眞門故云不化各據 [show] (1 hit)
肇論新疏 (No. 1860) 0207c03 - 0207c06: 果以功不可朽故也雖在昔而不化不化故不遷不遷故則湛然明矣 眞流之行行行契眞果位反觀愈見不朽若住相之行力 [show] (1 hit)
肇論新疏 (No. 1860) 0207c07 - 0207c11: 故經云三災彌淪而行湛然信其言也 三災者火水風也三災雖酷安能焦爛於虚空劫海縱遙何以遷淪於實行彌淪者清涼 [show] (1 hit)
肇論新疏 (No. 1860) 0207x01 - 0207x01:  Footnote  也+(功不可朽故)<甲> [show] (1 hit)
肇論新疏 (No. 1860) 0221b08 - 0221b20: 遠法師頃恒履宜思去聲精詣至乾乾宵夕自非道用潜流理爲神遇會孰能以過順之年湛氣茲之勤所以憑慰既深仰謝逾益 [show] (3 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.