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Search word : "悪" : Including related character : 惡

54246 hits : 1....100....200....300....400....500....600....700....800....900..911 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 928 929 930 931 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1809 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0857b22 - 0858a16: 復次往惡趣行往善趣行超度差別當知略有五門不同由此五門於自超度如實了知於他超度亦正遍知所謂諸佛及佛弟子云 [show] (22 hits)
瑜伽師地論 (No. 1579) 0860a14 - 0860a21: 名不善法聚何等爲三一惡行根能令當來住惡趣苦二尋思根能令現法住不安苦三者根根與惡行根及尋思根爲根本故説名 [show] (4 hits)
瑜伽師地論 (No. 1579) 0861a18 - 0861b10: 見如是護者未名自護往惡趣失若防此失乃名自護是故汝應如前自護我亦當自別爲餘護我既不能護汝汝亦不須護我於此 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861b19 - 0861b26: 勤修正行爲欲斷除已生惡故及未生者令不生故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861c25 - 0862a05: 所説所有貪等種種無量惡不善法由二因縁若成就者不能修習四種念住非是一切汎成就者云何爲二一有貪等纒現前故二 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a08 - 0862a12: 諸淋漏苦界不平苦他麁惡言損惱等事所生衆苦非此因縁退捨修習正斷加行故名爲勇 [show] (1 hit)
瑜伽師地論 (No. 1579) 0863c12 - 0863c28: 略於一切現法後法諸惡行中深見過已能正思擇息諸惡行修諸善行名思擇力當知此力能成二事一者能往人天善趣二者能 [show] (6 hits)
瑜伽師地論 (No. 1579) 0864a12 - 0864a19: 瞋癡等永盡無餘不造諸惡修習諸善謂心趣向遠離出離般涅槃故厭背後有厭背因縁不造惡業又見諸欲猶如一分熱炭火故 [show] (5 hits)
瑜伽師地論 (No. 1579) 0864b03 - 0864b23: 爲證自義有四種相若依惡説法毘奈耶便有稽留要依善説法毘奈耶乃無稽留云何四相一説正法教二教授教誡三如理通達 [show] (3 hits)
瑜伽師地論 (No. 1579) 0865b21 - 0865c11: 間遠離無量隨外道見諸惡邪行是故説名無有塵點遠離塵點所起後有諸業雜染是故説名離隨煩惱略説一切八聖道支二處 [show] (1 hit)
瑜伽師地論 (No. 1579) 0865c12 - 0865c22: 諸煩惱故名毘奈耶去諸惡法極懸遠故一切聖賢共祖習故説名爲聖能隨順往諸善趣故説名爲善趣涅槃故説名應修諸有智 [show] (2 hits)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 息轉有所艱難三者掉擧惡作纒現在前四者惛沈睡眠纒現在前五者樂與道俗共相雜住如者五法於未得定欲求心定及得定 [show] (1 hit)
瑜伽師地論 (No. 1579) 0867b15 - 0867c15: 又即淨戒對治一切犯戒惡故密護根門所依處故説名律儀初善受故説名圓滿後善守故説名清淨感愛果故説名爲善無染汚 [show] (1 hit)
瑜伽師地論 (No. 1579) 0867c19 - 0868a11: 及淨尸羅於其一切能往惡趣惡不善法獲得畢竟不作律儀是故亦得名澄清性應知此中依止淨信於善説法毘奈耶中深生信 [show] (7 hits)
瑜伽師地論 (No. 1579) 0868a12 - 0868b01: 變異所起重苦怖畏然無惡趣所有怖畏云何三種重苦怖畏一者病苦二者老苦三者斷截末摩死苦是故説言其四大種可令變 [show] (1 hit)
瑜伽師地論 (No. 1579) 0868c15 - 0869a08: 伽羅三者令善除遣所生惡作四者令善降伏諸煩惱纒五者令善永滅隨眠煩惱應知此中最初安樂増上力故未淨信者令生淨 [show] (2 hits)
瑜伽師地論 (No. 1579) 0869a09 - 0869c20: 罪聚四者別悔罪聚五者惡作罪聚集麁不定如其所應即入如是諸罪聚中 [show] (4 hits)
瑜伽師地論 (No. 1579) 0869c21 - 0871b03: 雖不遮制但有現行便往惡趣雖不遮制但有現行能障沙門云何遮罪謂佛世尊觀彼形相不如法故或令衆生重正法故或見所 [show] (23 hits)
瑜伽師地論 (No. 1579) 0871b04 - 0872b11: 磨發露悔除或隕墜罪或惡作罪等四衆所作者謂如有一犯麁罪已於四人前發露悔除羯磨十衆所作者謂受具足羯磨二十衆 [show] (1 hit)
瑜伽師地論 (No. 1579) 0872b12 - 0872c17: 障礙二者像似正法三者惡友四者愚戇煩惱熾盛五者宿世資糧其力薄弱云何障礙謂有五障一増上戒障二増上心障三増上 [show] (6 hits)
瑜伽師地論 (No. 1579) 0872c20 - 0872c20: 　　　　非處惡作等　後暴惡戒等 [show] (2 hits)
瑜伽師地論 (No. 1579) 0872c21 - 0875b22: 趣不如實知或有一類由惡取執作如是言唯有一識馳流生死無二無別如是亦名像似正法又聞佛許持戒士夫補特伽羅受百 [show] (18 hits)
瑜伽師地論 (No. 1579) 0875c07 - 0877a07: 他勝衆餘方便中犯隕墜惡作於彼方便及自聚中而得究竟於隕墜罪諸方便中亦犯惡作四種罪聚名有餘罪他勝罪聚名無餘 [show] (3 hits)
瑜伽師地論 (No. 1579) 0877b25 - 0877c17: 中僞毘柰耶像似正法諸惡言説違背法性如實了知雖不至彼躬申請問所未開曉而多聞故於佛世尊所不遮止亦不開許能自 [show] (1 hit)
瑜伽師地論 (No. 1579) 0878b05 - 0880b02: 業有中有由別離欲善趣惡趣招引趣向有差別故若十一識住事謂四識住與七識住總合説故若九有情居事如經廣説若五趣 [show] (1 hit)
瑜伽師地論 (No. 1579) 0880b06 - 0880c22: 見若依見等貪瞋癡慢若惡趣業若於諸諦猶豫疑等修所斷法聚者謂餘一切所應斷法無斷法聚者謂無漏法邪性定法聚者謂 [show] (1 hit)
瑜伽師地論 (No. 1579) 0880c28 - 0881c02: 或不證斷能往善趣或往惡趣出世道者謂由此故能證究竟諸煩惱斷加行道者謂爲斷惑勤修加行無間道者謂正斷惑解脱道 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0883a20 - 0883c22: 乘修世間善得人天果脱惡趣故復有二縁故説此論一者或有於多説空不了義經如言計著撥無一切憎背有教爲令隨悟諸法 [show] (2 hits)
瑜伽師地論釋 (No. 1580) 0887b24 - 0888a03: 竟不生三業寂靜謂不造惡修習諸善四捨寂靜謂六恒住於六根門不喜不憂安住上捨正念正知阿羅漢等住無學地具四寂靜 [show] (1 hit)
菩薩地持經 (No. 1581) 0888a12 - 0888c07: 悉皆爲説若有王賊水火惡知識怖隨力所能施以無畏受他寄物未曾差違若負人債終不抵捍兄弟分財平等無二於諸珍寶深 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee