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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600..4658 4659 4660 4661 4662 4663 4664 4665 4666 4667 4668 4669 4670 4671 4672 4673 4674 4675 4676 4677 4678 ..4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

華嚴五教章匡眞鈔 (No. 2344) 0495b12 - 0495c18: 法爾而有界即種子差別故瑜伽亦説諸種子體無始時來性雖本有而由染淨新所熏發若般涅槃法者一切種子皆悉具足不 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0496b13 - 0497b07: 自成不曾熏習令其増長名本種姓性者體也姓者類也謂本性來住此菩薩種子姓類差別不由今有本性住種姓菩薩地云無 [show] (41 hits)
華嚴五教章匡眞鈔 (No. 2344) 0497b16 - 0498b18: 覺解性謂本來佛種表義言以此爲成佛種性故也新熏本有具足爲佛性故曰一切聖人以此爲因本有佛種佛是覺義聞無漏 [show] (14 hits)
華嚴五教章匡眞鈔 (No. 2344) 0498c06 - 0499b15: 薪云瑜伽三種持義第一名堪任持正是菩薩自乘種性今謂誤也第一名種姓持第二名發心持堪任持爲堪任持而爲第一濫 [show] (29 hits)
華嚴五教章匡眞鈔 (No. 2344) 0499b16 - 0499c21: 唯識疏云未種解脱分善名本種姓未聞無漏法令無漏種増種解脱分善根以去習種姓聞無漏教爲縁令無漏種増故菩薩地 [show] (28 hits)
華嚴五教章匡眞鈔 (No. 2344) 0499c22 - 0500b03: 性種在十行三賢之前但名善趣不種姓瑜伽中久習爲習種約本爲性種 略纂云問何故彼經先明習種後明本性釋曰即初 [show] (27 hits)
華嚴五教章匡眞鈔 (No. 2344) 0500b18 - 0501a02: 謂不然既云所熏成種増習種姓地前十信據起有漏現行發菩提心行熏成種已生無漏種隨増説生豈可得生無漏現行故非 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0501a09 - 0501b06: 以論既云從先修善所得習種故修成渉位故至堪任復古引慈恩云熏習所起者非也基疏但言令無漏舊種増長又云若修信 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0501b14 - 0501c01: 第一説決定二乘種姓亦無大乘種姓雖復値縁發菩提心亦不堪任故故説雖發心等是第二釋即法爾無種姓人實雖發心究 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0501c13 - 0502a16: 習故不説性後起習已不無習是故習成則説有性隨於諸乘串習何行爾時則説本有彼性 義苑云約縁起相須雙拂前問復 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0502a20 - 0502b21: 持説善趣菩薩數退數進名爲不定種姓已上堅固勝進爲決定又種姓聲聞於佛一化決定住小不能入大涅槃之後心相生時 [show] (8 hits)
華嚴五教章匡眞鈔 (No. 2344) 0502c01 - 0502c08: 果善此善生已令彼有情爲身中有涅槃法獨覺準知 義苑云唯倶舍説位不同彼順解脱分者却在資糧位中謂隨涅槃解脱 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0502c18 - 0503b24: 云準世親意種解脱分善名有涅槃法未種者名無涅槃法順決擇分善者謂煗等四善根此能感聖道聖道名決擇感聖道故[show] (16 hits)
華嚴五教章匡眞鈔 (No. 2344) 0503c12 - 0504a04: 則無性也一闡提至不復名一闡提性也下有習有性也 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0504a05 - 0504b06: 能發於菩提之心則不復一闡提也善男子以何縁故説一闡提得阿耨多羅三藐三菩提一闡提輩實不得阿耨多羅三藐三菩 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0504b12 - 0504b25: 種味故言法身流轉五道曰衆生論曰眞如内熏力故能令衆生厭生死苦樂求涅槃眞如熏無明成淨用等要問曰若依三乘終 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0504b26 - 0506a01: 言法性者此之眞有自體名法恒沙佛法滿足義故非改性理體常故大智論云白石銀性黄石金性集成記云智論三十六云法 [show] (63 hits)
華嚴五教章匡眞鈔 (No. 2344) 0506a05 - 0506c15: 界等如經中説第一義空名爲佛性或言中道爲佛性如是等言是所知性也此所知性該通内外故經説言佛性如空遍一切處 [show] (12 hits)
華嚴五教章匡眞鈔 (No. 2344) 0506c16 - 0506c28: 性有情現無涅槃法故不佛性由之就位前後有無恒定如前段通今乘彼便故設此問一切當得例已得佛更應當得反言已得 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0507a01 - 0507b12: 心不云佛也以處處受生衆生故不同佛也 義苑云此之料揀意謂佛心成道更不再成但論衆生有心使其修成焉得混佛而 [show] (18 hits)
華嚴五教章匡眞鈔 (No. 2344) 0508b16 - 0508c08: 無論次文云言有性者是名了説言無性者是不了説故佛説若不信樂大乘一闡提欲充捨離一闡提心故住闡提時決無解脱 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0509c28 - 0510a10: 云三分半衆生決不成佛名不減始末而言具佛性者久近之間皆得成佛名佛界無姓之人畢竟不出生死生界趣寂種姓久近 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0511a14 - 0511b14: 法身以惑汚故流轉五道名爲衆生又云法身即衆生衆生即法身法身衆生義一異又云若有言衆生界法界有二有別者我説 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0511c11 - 0512a13: 加摩訶字曼陀羅仙譯亦名無相法印經亦大乘法印經今引此初卷中文也衆生定相不可得故連次經云是故衆生界不増不 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0512a14 - 0512c16: 際終不可盡非以不盡不遊行非以遊行令其得際當知此中道理亦爾非以當得令其有終非以無終説有無得是故諸難無不 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0513a13 - 0513b21: 轉恒常現行救度一切故大慈既無得説三乘等教豈不斷彼同體之慈乎上通第三難竟下却答第二難 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0514b07 - 0514b24: 種姓在第八識含藏種子持種依方是種義分既約眞如以立彼宗但爲迷悟所依無内熏力故以此問也清涼夜摩偈讃疏并演 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0514b25 - 0514c07: 滅與生滅和合非一非異爲阿梨耶識也即彼下論云此識有二種義一者覺義二者不覺義乃至即是如來平等法身依此法身 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0515a11 - 0515c10: 薪云吾宗若眞如法性等名通一切法若一心如來藏佛性等唯在有情今謂錯認圭山謬解而濫終圓傷哉今謂性約内六處即 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0515c11 - 0515c18: 此與瑜伽所説同但彼約始教以理從事麁相而説故約事中明性種故地持云種性麁相我已略説此之謂也 持地瑜伽竝次 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.