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punctuation Hangul Eng

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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3992 3993 3994 3995 3996 3997 3998 3999 4000 4001 4002 4003 4004 4005 4006 4007 4008 4009 4010 4011 4012 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0696b10 - 0696b22: 等於理無違此總報業及名言種凡夫時已造生第四禪下三天業一地繋故後由無漏資此故業生淨居天非聖者新造也既異處 [show] (8 hits)
成唯識論本文抄 (No. 2262) 0696b23 - 0696b28: 問何故色無色界繋善業名不動耶答如欲界中餘趣圓滿善不善業遇縁轉得餘趣異熟非色無色繋業有如是事所受異熟界地 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0696b29 - 0696c09: 因成不動生得善相從亦名不動定時故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c14 - 0696c16: 用淨土之時離穢土業種名言別可有淨土種子乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c17 - 0696c19: 分熏習所成簡曾現業故名習氣文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c23 - 0696c27: 等於理無違此總報業及名言種凡夫時已造生第四禪下三天業一地繋故後由無漏資此故業生淨居天非聖者新造也｣ [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c28 - 0697a04: 生淨居之時爲取無雲等名言種而生淨居爲取淨居本有種子而生淨居答唯取無雲等三天業及倶時先名言種而生淨居淨居 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697a09 - 0697a11: 熏令生長者意云新熏種名生本有種子名長又云初熏名生後數數熏習令長文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0697a12 - 0697a13: 爾種子也故西明云新熏名生法爾名長也文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697a28 - 0697b07: 子本有由新熏發方生故名爲新此文爲正難陀云此説名言本識親種無始新熏不能自得異熟果要由淨不淨業新熏招業方乃 [show] (8 hits)
成唯識論本文抄 (No. 2262) 0697b08 - 0697b10: 五十二義釋名青丘大賢撰云第三門答問幾法爾幾新熏答初具二種第二有説亦具二種有種此唯新熏以後爲勝論説此是有 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697b24 - 0697c05: 第四云問生淨土有別業名言何答有説無別業名言如淨居也能結煩惱亦無別也問以無始來不生淨土故無別業名言者無漏 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0697c29 - 0697c29: 　　問第八識名言種子熏世可生現行乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0698a07 - 0698a30: 縁終不更能受於果也故名有盡若名言種爲一業引生一期果後逢縁引復能生果故名無盡非無生果一期功能名無盡也詳曰 [show] (8 hits)
成唯識論本文抄 (No. 2262) 0698c03 - 0699a02: 此親縁似彼疎境疎境方名疎所縁縁不爾因何得所縁稱豈以體類解所縁耶又言前七識熏八見相豈能熏識皆引業耶何得以 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699a15 - 0699a27: 起已更不動轉増減若據名言種子念念熏成念念生後後識展轉不斷譬如燈焔隨炷不滅而有念念生滅之義是義是攝論第二 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0699b01 - 0699b08: 文云又即此識當來後有名色等種之所隨逐非餘諸種隨故此論又云所引支者謂本識内親生當來異熟果攝識等五種此中識 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699b09 - 0699b17: 言此識者中際識也後際名色名曰當來由中際識能引後際名色支故故名色種逐彼識也問言隨逐者明所引也即彼論云名色 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0699b18 - 0699b27: 隨逐者由識爲縁引當色名故云隨逐乃至受隨逐觸爲例亦然今言此識爲取今識之能爲取當識之種答種雖現世實是當來識 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0699b28 - 0699c02: 識能含藏諸種子故即説名色六處等觸受等種之所隨逐隨逐第八識也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699c03 - 0699c10: 縁故識生此識於現法中名爲因識能攝受後生果識故又總依一切識説名六識身又即此識是後有名色種子之所隨逐此名色 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0699c11 - 0699c12: 　　問雜亂體名色支如何釋之耶又通三性義引何文證之耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699c24 - 0700a05: 雜分所以者何有二種受名爲雜分一謂後法以觸爲縁因受二謂現法與受爲縁果受此二雜説釋曰謂受種子以觸爲縁後際現 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0700a06 - 0700a11: 説從觸生兩際既殊故獨名雜又爲果在當生爲因在種子兩際既別他生生他有異餘即不爾皆純因果依於本末辯因果故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700a12 - 0700a15: 因果何故偏説受雜因果名雜分耶解云識等五支唯知種子故前四支唯明因分從受生愛多因現起果受而生起於受中通説因 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700a29 - 0700b06: 分因果雜如前具明受支名雜以觸爲因名爲因受與愛爲縁名爲果受前際果故由受二別故此文起豈容無義徒致煩文以凡陵 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0701a23 - 0701a26: 云能爲此世他世順益故名爲善○能爲此世他世違損故名不善○若與信等十一相應是善性攝與無慚等十法相應不善性攝 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0702a16 - 0702a25: 種答此亦無違説無明倶名業習者因中説果當起現思爲行支故又據不善非福･不動問非福不善正見惑發正起行時與何惑 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702b06 - 0702b19: 縁然行倶者業眷屬故亦名爲業故説與行爲無間縁二云同聚異體展轉得作無間縁故若如前解福･不動行非無明倶如何成 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702b28 - 0702c07: 鈔四云不善意行名隨順行無明倶時爲刹那等起名倶有覆障由五惡見恣情放逸相應無知此縁見起非親縁行故與惡身語行 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee