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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3984 3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 3995 3996 3997 3998 3999 4000 4001 4002 4003 4004 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0627c01 - 0627c05: 隨先所引及嬰兒等不善名言者所有分別既言及嬰兒明不唯先引但不善名義可不冥境體又解不通若其嬰兒縁現得體是任 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0627c06 - 0627c11: 相是率爾境引引至等流名先所受隨先所引即有相無相･任運･染汚･及不染汚通前六識若過去境名先所受隨先所引即 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0627c18 - 0627c20: 於先所受義諸根成就善名言者於先即縁過去境故隨念攝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0627c21 - 0627c25: 無相是率爾境引至等流名先所受隨先所引即有相･無相･任運･染汚･及不染汚通前六識若過去境名先所受隨先所引 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0628a26 - 0628a29: 望出世智者據無分別智名爲出世云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0630b29 - 0630c11: 失二倶有失若不迷者何名相應所縁異故若言迷者而因邪見之所引生親義焉在答傳有三釋一云但言不共有親迷理非皆親 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0630c12 - 0630c14: 實不倶起設説倶者間生名倶云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0631b09 - 0631b12: 弱非覆所知障菩提故此名無覆望二乘説若望菩薩亦是有覆云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0631b13 - 0631b17: 所知障菩提故從異熟起名異熟生非業果也雖與不善有覆倶不障二乘但名無覆云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0631b18 - 0631b29: 除初彼解微劣不能尋求名等義故准彼既説異熟生微劣威儀等麁猛何故今此説威儀等勢力薄弱異熟生勢力強厚耶答義有 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0631c16 - 0631c17: 除初彼解微劣不能尋察名等義故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0631c18 - 0631c22: 心解微劣不能尋求伺察名等法故大論第一七分別中説不染汚分別此有善淨無記○彼説淨無記與此同此文但説不與業果 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0632a14 - 0632a17: 望出世智者據無分別智名爲出世文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0632b19 - 0632c13: 歎淨覺淨覺是言説因覺名覺觀是口言行准其論文亦得爲證何故不引疏故引不同彼但應云淨思惟者顯今論家但引本經不 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0632c28 - 0633a28: 歎淨覺淨覺是説因故覺名覺觀即口言行三藏解云應言尋伺言覺觀者譯家謬也今護法師引爲誠證者今恐傳謬何以故本疏 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0633a29 - 0633b10: 剛藏菩薩説諸菩薩十地名已默然而住不復分別是時一切菩薩衆聞説菩薩十地名已咸皆渇仰欲聞解釋各作是念何因何縁 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0633b14 - 0633c08: 羅如實覺惠用此爲支故名覺支即此七種如實覺支三如所攝謂三覺支奢摩他品攝三覺支毘鉢舍那如攝一覺支通二品攝是 [show] (9 hits)
成唯識論本文抄 (No. 2262) 0633c12 - 0633c17: 正見倶時相應尋求等者名正思惟支約此義故唯後得可名分別支云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0633c18 - 0634a07: 立如證而覺總略此二合名正見由此正見増上力故所起出離無恚無害分別思惟云云此倶正見亦通修道顯揚二云八聖道支 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0634a11 - 0634a16: 可爲正故尋非無漏以尋名説之如三界適悦名樂云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0634b20 - 0634b24: 用有正思惟體即是思不名爲尋又解十無學中佛無正思惟支以無尋伺故前解爲勝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0636b27 - 0636c09: 心外所計異二分等法故名爲似無別染善者謂心變似見相二分二分離心無別有法復言心變似貪信等故貪信等離心之外無 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0636c10 - 0636c17: 詳曰准此疏云能取所取名似二現文理相順文釋曰下求唯識之上牒能取及所取此二唯心光者祕略牒文也唯是心光下牒貪 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0637a07 - 0637a18: 要集云勘宗輪論上座復名雪山立八義別餘同一切有即云立中有大衆等四部都無中有今謂不定一切有部本宗同中論文不 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0637a19 - 0637a21: 云證曰比輪其上座部轉名雪山立八義別餘同一切有即立中有○由此上座本末皆有文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0637a22 - 0637b09: 爲兩部一説一切有部亦名説因部二即本上座部轉名雪山部○説一切有部本宗同義者○唯欲色界定有中有○此等名爲本 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0637b10 - 0637b15: 云頌曰死生二有中五蘊名中有未至應至處故中有非生論曰於死有後在生有前即彼中間有自體起爲至生處故起此身二趣 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0637c22 - 0637c26: 受後身於兩盈中間故不名中陰也中陰報還而生陰相似○作白形相凡有三義一身大二有六義三有四釋○文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0638a06 - 0638a11: 分言所有生得心心所滅名無想此言意顯彼本有初有異熟生轉識暫起宿因縁後不復生由斯引起異熟無記分位差別説名無 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0638a12 - 0638a29: 疏云論此言意顯至説名無想述曰此顯彼天本有初位有六轉識報心暫起宿習無心定因縁力故後不復生心由此生得第六報 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee