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成唯識論本文抄 (No. 2262) 0612a16 - 0612b20: 凡聖作彼無我解時倶得今又解瑜伽據凡對法約聖二解任取應更審思文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0612c25 - 0613a07: 有學入現觀者即在見道名爲現觀如攝大乘等釋六現觀中第四第五但無分別智方現觀此觀雖通於修道位此觀在初偏名 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0613a08 - 0613a21: 非聖者都無證用聖者亦名修諦觀名學現觀者皆無過故有云即在見道不爲現觀唯有現觀義通諸凡聖處處有故雖引攝論 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0613a29 - 0613b10: 執見及貪嗔慢無明何等爲修道所斷倶生薩迦耶見謂聖弟子雖見道已生而依止此修道故我慢現行○倶生邊執者謂斷見 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0613c19 - 0614a04: 中有正使種子及起爲障名作隨眠第二更解依實理門前二位有彼現起分別我見慢等爲障作隨眠是使義故第三位中倶生 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0614c09 - 0614c10: 祕云委曲而談名爲實義即九十九梗概而説爲麁相即五十五對法第七云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0614c12 - 0614c19: 是故此三煩惱一分所生名取一分所餘煩惱通縁内外若憂非愛及倶相違有漏事生是故説彼曰遍行取一切事文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0615c29 - 0616a05: 離欲時貪欲嗔恚○皆説斷非如見道所斷薩迦耶見等由彼諸惑○彼復現起如是異生離色界欲○當知亦爾自地所有見斷 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0616b06 - 0616b16: 十三及雜集第九倶云是名加行究竟作意從此無間由是因縁證入根本初靜慮定即此初靜慮定倶作意加行究竟果作意第 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0616b17 - 0616b29: 惱對治作意已得生起是名加行究竟作意從此無間由是因縁證入根本初靜慮定即此根本初靜慮定倶行作意加行究竟果 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0616c25 - 0616c26: 得廣大輕安身心調暢説喜樂文也 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0617a05 - 0617a08: 根本最初靜慮倶行作意加行究竟果作意○斷後三品地滿入根本故説第七作意爲解脱道廣如對法第九下第三十三説云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0617a17 - 0617a22: 相分而所扙質或有或無名縁有事無事煩惱彼親所縁雖皆有漏而所扙質亦通無漏縁有漏無漏煩惱縁自地者相分似質名 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0617a23 - 0617b05: 取之但彼本質或有或無名縁有事無事煩惱○影像本質雙言名縁有無之煩惱或直據本質此二縁煩惱今勘無漏縁中不得 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0617b08 - 0617b13: 事縁中初釋相例問云何別答有事縁惑能所二縁而皆有漏有相順義可直據質而以明之無漏縁惑能所二縁唯違無順故不 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0617b14 - 0617b18: 也其無質者唯影有漏亦縁有漏煩惱云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0617b19 - 0617b29: 者若直據本質不據影像縁有事無事煩惱者如下無漏縁中煩惱縁無漏滅道本質是無漏相分是有漏煩惱心雖稱相分不稱 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0617c01 - 0617c07: 質雙言等者要本質影像名有事唯有影像即無事疏或直據本質等者此解不好勘無漏縁有相違故又若作此解即以無漏縁 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0617c11 - 0617c17: 事無事者亦應唯約本質名縁有漏無漏煩惱設爾何失不然豈有煩惱而親縁無漏耶以下文據影本二法縁有漏故由有此例 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0617c18 - 0617c20: 別抄云○今約有影像名有事無本質故名無事本影合釋又解唯就本質有無有無事此解爲正文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0617c21 - 0617c26: 見不共無明親縁無漏可名無漏縁二取貪等依見後生所縁既是應非無漏縁耶解云相從就本質説無漏縁今此煩惱約本質 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0617c27 - 0618a04: 門唯約有質無質以立其此若同彼即有一分無質煩惱漏無漏門攝不盡故與前別又縁無漏者可唯約質縁有漏者通有無質 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0618a05 - 0618a12: 惱皆有影像所縁縁故應名有事然所扙質或有或無故隨本質名有事無事煩惱且如我見無所扙質故無事煩惱一分嗔所縁 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0618a13 - 0618a15: 八云又十煩惱見所斷者曰無事彼所縁事非成實故所餘煩惱有事無事彼相違故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0618a16 - 0618b10: 法第七二行相深迷無我名縁無事餘名有事所謂行相深境必迷無我故餘必不定五十九云見慢名無事貪恚有事無明疑通 [show] (25 hits)
成唯識論本文抄 (No. 2262) 0618b11 - 0618b16: 及邊執見是見所餘煩惱縁有事也云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0619a14 - 0619a18: 依少諦縁多等者誌一二名少三四多樞若依初二解初二句無妨者問准初二解依縁無別便無依少縁多等別三何初二句無 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0619c16 - 0619c17:  問論中釋不定心所總云於善染等皆不定故文大師如何釋給耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0619c18 - 0619c20: 如欲等定遍地故立不定云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0619c21 - 0619c29: 境論非如欲等至立不定名述曰此界繋屬亦非遍無漏此但擧地故非別境由不同前餘五位法立不定云云 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.