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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3979 3980 3981 3982 3983 3984 3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 3995 3996 3997 3998 3999 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0586a25 - 0586b02: 之又佛化之無實勝用故不化似化亦得由智現遍故有此能云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0586b03 - 0586c07: 通先現神通先令生信故名引生令入聖教如現神通度迦葉等次令調順有所堪能故成就引令長養諸善根故後令解脱三界 [show] (10 hits)
成唯識論本文抄 (No. 2262) 0586c09 - 0587a01: 修苦樂處中行方得菩提難修行○文如説如來至現化所作解云邁法師云正明現業化文中有二初引論爲證○此苦行是先 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0587a02 - 0587a16: 化化身業相身即是業故名身業先業果故果説因名或身領受先業果時有運轉用故身業由此身業領受先業愛非愛果成所 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0587b27 - 0587c15: 意與耳同縁雖是善性亦率爾以其聲境創墮心故不可説是等流之心前未聞聲故不得唯率爾亦與眼識仍因縁故故可通二 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0588a20 - 0588a23: 取別相助成心事得心所○故瑜伽説識能了別事之總相作意了此所未了相即諸心所所取別相云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0588b06 - 0588b09: 別所了境相能了別者説作意者解云此顯作意引諸心所各取自境非此作意能取諸心所所取境也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0588c11 - 0588c23: 者等身中所有有爲善法名學無學即簡不爲求解脱者雖有善法而不學無學法瑜伽六十六云謂預流等補特伽羅出世有爲 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0589a23 - 0589a25: 三乘心解脱分善已後皆爲學學業通有漏無漏無學亦爾○六十六中唯説聖者以爲有學證勝得故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0589a26 - 0589a29: 世有爲法若世間善法是學法何以故依止此法於時時中精勤修學増上戒學増上惠學故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0589b01 - 0589b03: 學義從積集資糧位已去名求解脱者當知求證解脱分位積集資糧位云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0589b07 - 0589b12: 今大乘既取善法欲已去學故内法異生發心已去皆不發總報業皆非無明發皆非行支者不然縁起下云○明知善法欲已去 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0589b25 - 0589c01: 無有少分不充不滿如是爲離生喜樂此中初門説未至地後門説根本地文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0589c25 - 0590a01: 之此於亦有樂以悦根故樂也以無處所無證地五根隱故不説云有無妨云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0590a08 - 0590a14: 亦爾如下當知根本初二名喜樂者適悦五根故由動勇故復爲喜欲界可知五十七・對法第七・顯揚第二等皆同云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0590a15 - 0590a21: 言故五根雖無遍悦何不樂五十七説初門顯未至亦有喜樂等何故有喜之言即證有喜有樂之言非證有樂○今解正者非近 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0590a22 - 0590a28: 益身心故雖喜根攝而亦樂此説在何處顯揚第二論具説此義謂彼論云如經説所謂離生喜樂之所滋潤乃至廣説是謂初二 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0590b23 - 0590b28: 能起見惑若起見惑何故無分別答雖無分別而前生習事故任運得起如加行善更思云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0590c01 - 0590c06: 曰不然若言無分別煩惱無分別者即於第三定徹意地樂亦無分別應無分別耶今正釋者亦不是無分別煩惱○今言無分別 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0590c08 - 0590c13: 有義通二○奈落迦中唯爲苦○瑜伽論説若任運生一切煩惱皆於三受現行可得廣説如前又説倶生薩迦耶見唯無記性彼 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0591b09 - 0591b12: 答曰亦極苦故憂流入意苦不言憂若言憂時除苦前解爲勝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0591b13 - 0591b15: 損身心故雖苦根攝而亦名憂如近分喜益身心故雖是喜根而亦樂顯揚論等具顯此義文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0591b16 - 0591b17: 損身心故雖苦根攝而亦憂○初二近分地中云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0591b20 - 0591c05: 又言餘雜受處無異熟樂純苦故只許雜受有等流樂非是異熟言惡趣中簡欲人等若依前會是隨轉理簡餘雜受非是中言許 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0591c18 - 0591c21: 性攝論二云若立五取蘊名阿頼耶生惡起中一向苦處者生奈落迦傍生餓鬼生惡趣唯有苦故○由彼曾無有少樂故最可厭 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0591c22 - 0591c29: 感得樂受當知此業所得爲順樂受業順不苦不樂受業者限第四靜慮及上地等謂所有業唯除奈落迦於所餘處當知皆得苦 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0592a08 - 0592a14: 不相乖返不相離相應故和合故知作意亦是遍行亦前四也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0592c12 - 0592c20: 以心能自取正因等者不取別是故今謂思能令心造作善等非令心取正因等相若如測解破如左依和上解破文如右又有人 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0592c26 - 0593a03: 心既生有無皆體事倶得法各據自性何非是事云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0593a05 - 0593a21: 也如縁一色希求之時即名所樂對於印解即決定餘皆准知如縁苦空等於一境上其有四也云云 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.