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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400..2499 2500 2501 2502 2503 2504 2505 2506 2507 2508 2509 2510 2511 2512 2513 2514 2515 2516 2517 2518 2519 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

肇論新疏 (No. 1860) 0215a07 - 0215a13: 之靈故虚不失照無状無故照不失虚照不失虚故混而不渝變虚不失照故動以接麁俗事 虚寂也正由非有故寂立非無故 [show] (1 hit)
肇論新疏 (No. 1860) 0215a19 - 0215a25: 旨一而已矣 寶積即淨經長者子寶積歎佛偈言佛心意已滅寂也而現行照也放光二十九云不動眞際爲諸法立處聖跡教 [show] (1 hit)
肇論新疏 (No. 1860) 0216a20 - 0216a26: 無見惑智即三毒等分別智如下云惑智之無起信六麁智相是惑故 [show] (1 hit)
肇論新疏 (No. 1860) 0216b04 - 0216b12: 本無惑取之知不可以知名哉豈唯無知無知知自無知矣 會經正意將無者豈非也既不約性空及所知云清淨然經言清淨 [show] (3 hits)
肇論新疏 (No. 1860) 0216b24 - 0216c01: 難曰夫物無以自通故立名以通物物雖非名果有可名之物當於此名矣是以即名求物物不能隱 此難知及無知二互違今 [show] (10 hits)
肇論新疏 (No. 1860) 0216c02 - 0216c05: 未嘗知知未嘗無知斯則名教之所通立言名之本意也 例如寒暖相反得失互非言教詮量太通之理立本意自有定體 [show] (3 hits)
肇論新疏 (No. 1860) 0216c06 - 0216c08: 一於聖心異於文旨尋文名求實心未見其當 知即無知是一其心然二互非心豈成一哉 [show] (2 hits)
肇論新疏 (No. 1860) 0216c09 - 0216c13: 若聖心雙非更不復説二名二既成互非三義皆爲不可 [show] (2 hits)
肇論新疏 (No. 1860) 0216c14 - 0216c20: 答曰經云般若義者無名無説非有非無非實非虚虚不失照照不失虚斯則無之法故非言所能言也 亦義引放光等經由難 [show] (7 hits)
肇論新疏 (No. 1860) 0216c21 - 0216c24: 説如來以妙方便能以無名相法作相説 [show] (2 hits)
肇論新疏 (No. 1860) 0216c25 - 0217a04: 故聖智存焉不可爲有故教絶焉 微妙等者謂聖心離知見作縁等相非有也用之下聖心靈妙照理達事用無怠息非無也亦 [show] (5 hits)
肇論新疏 (No. 1860) 0217a15 - 0217a16: 即無知無知即知無以言異而異於聖心也 無以者戒止之辭 [show] (1 hit)
肇論新疏 (No. 1860) 0217a29 - 0217b05: 者放光云不縁色生識是不見色又云五陰清淨故般若清淨 文即大品義同放光十六云不以五陰因縁起識者是爲不見五 [show] (2 hits)
肇論新疏 (No. 1860) 0217b16 - 0217b27: 也心也涅槃云第一義空爲智慧故法爾寂照湛然心境互現性出自古實非縁生今亦云縁者且例妄説義言縁也次二句躡前 [show] (1 hit)
肇論新疏 (No. 1860) 0217c07 - 0217c21: 妄夫智以知所知取相故知妄眞諦自無相眞智何由知眞 成前相與而有相與而無妄智以能分別所知之境一一於境取相 [show] (2 hits)
肇論新疏 (No. 1860) 0218a14 - 0218a20: 不能證寂問若竟無知何名般若亦應不見道答 [show] (2 hits)
肇論新疏 (No. 1860) 0219b22 - 0219b26: 妄知縁生其性本空故其雖同其義實異亦猶眞俗皆諦諦義元殊 [show] (1 hit)
肇論新疏 (No. 1860) 0220a10 - 0220a18: 眞實諸法實相故又空亦實縁生性空故前云實相性空縁會一義等上列心境萬法下明智證理唯甚深般若能照蘊等皆空也 [show] (1 hit)
肇論新疏 (No. 1860) 0220b18 - 0220b25: 即用用寂體一同出而異更無無用之寂而主於用也 初二句相即顯一次二句釋成非異正因相即所以非異同出下語借老 [show] (1 hit)
肇論新疏 (No. 1860) 0220c14 - 0220c22: 也説文曰送詣也諸説公名程之字仲思彭城人漢楚元王之裔外善百家内研佛理與儒者雷次宗宗炳周續之等皆當代流事 [show] (2 hits)
肇論新疏 (No. 1860) 0220c23 - 0221a06: 者天竺敬禮之辭頃餐下名達曰聞謂近味美遠懷思慕久立遠望也本傳佇作仰字蘊者積蓄不通也時南北兩國故音信難通 [show] (2 hits)
肇論新疏 (No. 1860) 0221c22 - 0221c29: 物成功化世之道雖處有名之中而遠與無同 初四句通叙前文寂用一致故其下承前叙神彌靜等二句謂權智運物建化世 [show] (9 hits)
肇論新疏 (No. 1860) 0222a15 - 0222a23: 數妙盡冥狩過則寂照之故是定慧之體耳若心體自然虚怕獨感過則群數之應固實以幾近乎息矣若實智冥符爲一何故前 [show] (1 hit)
肇論新疏 (No. 1860) 0222b28 - 0222c03: 跡文如矛盾義符膠漆依定理有是問也 [show] (1 hit)
肇論新疏 (No. 1860) 0222c22 - 0222c26: 者亦數有和而許者廬山士高人如慧持慧永輩非少而和者固非聊爾節者樂之音節若今之撃板以節樂也 [show] (1 hit)
肇論新疏 (No. 1860) 0223a28 - 0223a29: 無恙憂道俗通佳 蓮社流僧俗兼有 [show] (1 hit)
肇論新疏 (No. 1860) 0224b02 - 0224b10: 言示酬來旨耳 郢者州莊子略云郢人堊漫其鼻端薄如蠅翼使大匠Ah之匠者乃運斤成風斤下堊盡而鼻不傷郢人亦立 [show] (1 hit)
肇論新疏 (No. 1860) 0224b11 - 0224b20: 心冥寂理極同無雖處有名之中而遠與無同斯理之玄固常所迷昧者矣以此爲懷自可忘言内得取定方寸復何足以人情之 [show] (3 hits)
肇論新疏 (No. 1860) 0224b21 - 0224b25: 極數妙盡冥符則寂照之故是定慧之體耳若心體自然虚怕獨感則群數之應固以幾乎息矣上擧難下出意意謂妙盡冥符不 [show] (2 hits)
肇論新疏 (No. 1860) 0224c04 - 0224c11: 有同無之極而有定慧之名定慧之非同外之稱也 答前初難初四句謂妙盡冥符寂照雙絶何有下二句反責當此同無極處 [show] (6 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.