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肇論新疏 (No. 1860) 0209a18 - 0209a23: 辭此且先出正理初句牒次句示依他謂凡是質礙之色縁會而生者心雖不計亦色法也受想等法亦應例同意云豈待人心計 [show] (1 hit)
肇論新疏 (No. 1860) 0209a24 - 0209a29: 見之心隨相而轉取相立名名青黄等名屬遍計相即依他支公已了名假未了相空相倶空圓成顯現由未了此所以被破 [show] (5 hits)
肇論新疏 (No. 1860) 0209b13 - 0209c04: 述論文大科有三初理絶名相謂欲寄名依相顯示先示名相本虚眞諦超出令悟了法不在言善入無言際也二寄詮顯實以[show] (7 hits)
肇論新疏 (No. 1860) 0209c05 - 0209c07: 夫以依也物物名於物則所物而可物 若依相立名隨名取物則凡是所名之物皆可爲物此謂妄心所計相倶有 [show] (5 hits)
肇論新疏 (No. 1860) 0209c08 - 0209c12: 以物名物相非物故雖物名而非物名 初句相空後句名空以二法皆事故通名爲物意以所名之物但依他起元無自性況[show] (9 hits)
肇論新疏 (No. 1860) 0209c13 - 0209c23: 是以物不即名而就實名不即物而履行眞實 釋此有二一通二局通者相二法該盡俗諦然性各異互推無在顯兩虚也初句 [show] (14 hits)
肇論新疏 (No. 1860) 0209c24 - 0209c29: 然則眞然諦獨靜於名教之外豈曰文言之能辨哉 眞諦第一義也非名言可説非義相可示直以相本空故也然不能杜默聊 [show] (3 hits)
肇論新疏 (No. 1860) 0210a01 - 0210a11: 一切也以是義宗故引通總辨即中之理次下依宗開示或約空色乃至言説心行等一一別顯末後引中觀等二論約因縁生法 [show] (1 hit)
肇論新疏 (No. 1860) 0210a25 - 0210b03: 物 即物示眞性眞物假名相皆不立也密嚴云二合生分別量亦非有非眞即題中不眞於何可物即題中空字自下依宗廣釋 [show] (2 hits)
肇論新疏 (No. 1860) 0210b04 - 0210b05:  初依色空以釋中也淨經文然諸經多有 [show] (1 hit)
肇論新疏 (No. 1860) 0210b10 - 0210b14: 雙引二經皆證前義初淨問疾品略云菩薩病者非眞非有等二超日明三昧經彼云不有受不保命四大虚也四大色法法即空 [show] (1 hit)
肇論新疏 (No. 1860) 0210b21 - 0210b25: 僞號無得即是有得之眞名眞故雖眞而非有僞號故雖僞而非無 初二句辨得相眞僞住俗有得而非得故僞也依眞無得而 [show] (3 hits)
肇論新疏 (No. 1860) 0210c19 - 0211a01: 言説相以顯中道初即淨經長者子寶積歎佛偈也初句歎如來説法與實相相應故有説無説皆雙絶也後句意云有無既絶何 [show] (1 hit)
肇論新疏 (No. 1860) 0211a12 - 0211a16: 如來藏心亦非有無如無論引釋妄即妄想識心從縁生者亦非有無此中辯之以經義含有二法故不可局 [show] (1 hit)
肇論新疏 (No. 1860) 0211b09 - 0211b20: 切世間有四種無一未生名無二滅已名無三各異互無四畢竟無皆因縁有此四無後句可知皆云一切等者法乃萬殊縁亦無 [show] (3 hits)
肇論新疏 (No. 1860) 0211c03 - 0211c08: 也事一下縁生事一有無二四句之文似乖若解其不有不無之同豈有無之異能違 [show] (1 hit)
肇論新疏 (No. 1860) 0211c14 - 0211c26: 眞空也後有二句正結論名首建此以標宗致逐節引教隨教會釋顯理已周中道實相可令悟入最後結歸不出題示故云爾也 [show] (2 hits)
肇論新疏 (No. 1860) 0211c27 - 0212a03: 經二十七云佛告須菩提名字者不眞假號爲名引此之意已見前文初法説謂諸法不眞亦假也後三句喩明於中初句經文次 [show] (3 hits)
肇論新疏 (No. 1860) 0212a04 - 0212a11: 夫以名求物物無當名之實以物求名名無得物之功物無當名之實非物也名無得物之功非也 此與論初大旨無殊文小變 [show] (15 hits)
肇論新疏 (No. 1860) 0212a12 - 0212a14: 是以名不當實實不當名名實無當萬物安在 一切諸法不出名相此二既空萬物不立已上相境寂下辯妄想心虚 [show] (5 hits)
肇論新疏 (No. 1860) 0212a19 - 0212a26: 此彼莫定乎一而惑者懷必然之志然則彼此初非有惑者初非無 正擧妄計也彼此互指既無定在柰何惑者必然而執我定 [show] (6 hits)
肇論新疏 (No. 1860) 0212a27 - 0212b02: 矣 初句遍計性空次句名隨相遣翳差花亡耳聰蝉喪後二句結成經義此中雖帶相而言意顯妄執本空況 後引成具等又 [show] (2 hits)
肇論新疏 (No. 1860) 0212b03 - 0212b10: 是以成具立強名之文園林託指馬之況成具經云是法無所有強爲其名園林即漆園也曹州地莊周曾爲此吏故以目之彼齊 [show] (3 hits)
肇論新疏 (No. 1860) 0212b13 - 0212b18: 次二句顯證悟之相千化名相萬物也不變者即相而如如故惑妄想也常通者即妄想而正智故以其下出即眞所以可知 [show] (2 hits)
肇論新疏 (No. 1860) 0212b23 - 0212c15: 下句指屬觸謂六觸事即相事相既近體虚即眞眞豈太遠後二句明心亦初句擧聖而覈聖即智也下句屬體謂體究神心也即 [show] (11 hits)
肇論新疏 (No. 1860) 0212c22 - 0213a16: 知修文字者不著不離是修諸佛智母應知甚深般若總持一切之功徳出生無盡之法門破裂煩籠優游正覺也據梁傳什公初 [show] (1 hit)
肇論新疏 (No. 1860) 0213a26 - 0213b07: 夷出老氏彼云聽之不聞名曰希視之不見名曰夷今喩般若離曰希離相曰夷按什公本傳幼學小乘因悟蘇摩説阿耨達經復 [show] (3 hits)
肇論新疏 (No. 1860) 0213c27 - 0214a16: 智幽微深隱難測無相無乃非言象之所得爲試罔象其懷寄之狂言爾豈曰聖心而可辯哉試論之曰 聖智爲般若之體 離 [show] (3 hits)
肇論新疏 (No. 1860) 0214b22 - 0214c03: 知神謂俗智應用難測故曰神應會者感之必應不失其會然水澄月現無心於化故曰無慮問大悲大願豈非知邪答無縁之悲 [show] (1 hit)
肇論新疏 (No. 1860) 0215a02 - 0215a06: 者徴釋欲言其有無状無名欲言其無聖以之靈 無状等者名依相立相自縁生有爲法也且即心覺照不從縁生何有相聖以 [show] (3 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.