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肇論疏 (No. 1859) 0198c14 - 0198c25: 義今更發起然後答也有曰經稱法身已上入無爲境下七地已上菩薩悟無生忍得法性身心形如此何得云儒僮菩薩進修三 [show] (1 hit)
肇論疏 (No. 1859) 0198c26 - 0199b03: 動即是寂故云動寂也無曰經稱聖人無爲下聖人自在無爲即爲爲即無爲也無爲故雖動而常寂下雖動常寂故曰無爲雖寂 [show] (2 hits)
肇論疏 (No. 1859) 0199b04 - 0199b11: 槃之根源故云如此也有曰非衆生無以御三乘下謂人能御法因能成果也然必有衆生下既云人能御法則先有人既云因能 [show] (1 hit)
肇論疏 (No. 1859) 0199b12 - 0199c21: 古今同一故云通古也無曰夫至人空洞無像而物無非我者字林云洞音動疾流也比來學者皆作同音空故無象故以萬物爲 [show] (2 hits)
肇論疏 (No. 1859) 0199c22 - 0200a05: 涅槃之人故云者得也有曰經云衆生之性極於五陰之内下此通説諸經大意也然則衆生之性頓盡於五陰之内者五陰盡則 [show] (2 hits)
肇論疏 (No. 1859) 0200a06 - 0200c23: 得無有定得故云爾也無曰夫眞由離起下離著則成眞有著則成僞也著故有得下心中有著則有所得若離著反此也而云無 [show] (15 hits)
肇論新疏 (No. 1860) 0201a24 - 0201b04: 肇論 肇即作者之名論乃所作之法人法合目爲一部之都也以四論前後異出又各宗一義欲合爲一不可遍目乃復作宗本 [show] (3 hits)
肇論新疏 (No. 1860) 0201c02 - 0201c09: 相法性性空縁會 此五諸經通有義雖差殊不越理事今始終相躡略而釋之初謂縁曾之事縁前元無故云本無無相之相復 [show] (3 hits)
肇論新疏 (No. 1860) 0201c10 - 0201c16: 源義豈容殊不可取於五計有五法各是一義此中以本從末唯末非本亦一義攝末歸本唯本非末亦一義若本末混融際限不 [show] (1 hit)
肇論新疏 (No. 1860) 0202a05 - 0202a06: 如是謂空也空無相故故實相 [show] (1 hit)
肇論新疏 (No. 1860) 0202a07 - 0202a12: 實相自無非推之使無故本無 縁集之法當體元空如鏡像谷響不待推斥使令無之即此實相爲本無也下論云豈待宰割以 [show] (3 hits)
肇論新疏 (No. 1860) 0202b09 - 0202b19: 槃及止觀等説上三義釋前二離過後一成行 [show] (1 hit)
肇論新疏 (No. 1860) 0202b20 - 0202b27: 者能觀之心得無分別倶名聖人然地前修眞如三昧者亦許倣行雙照有無住既不存無又不取相即住而無住也性宗修人雖 [show] (2 hits)
肇論新疏 (No. 1860) 0202c24 - 0202c27: 漚和般若者大慧之稱名也也 雙牒其名通屬其體智論第十八云摩訶般若秦言大慧漚和者此云方便一念兼之故大慧二 [show] (3 hits)
肇論新疏 (No. 1860) 0202c28 - 0203a03: 漚和功也 初二句明得名由見實相故名般若後二句見而非證直由大悲導智令不證空出二乘也淨云無方便慧縛有方便 [show] (3 hits)
肇論新疏 (No. 1860) 0203a04 - 0203a09: 若力也 亦初二句明得名由化衆生故名方便後二句化而不染復由大智導悲令塵不染異凡夫也淨云無慧方便縛有慧方 [show] (3 hits)
肇論新疏 (No. 1860) 0203a28 - 0203b02: 下此亦牒經而釋爲下無論之宗直結盡而已 結謂一切結使亦兼諸業即集諦也然約喩明如世繩結最難解理 [show] (1 hit)
肇論新疏 (No. 1860) 0203b03 - 0203b13: 苦諦也連前即三雜染亦三障此三種障更相由藉能障涅槃今約治道總説云盡若別説者即十惡等業信位能滅惑有本末本 [show] (1 hit)
肇論新疏 (No. 1860) 0203b14 - 0203b25: 處直是諸佛斷煩惱處故涅槃等非如小乘以生死世間涅槃出世間大乘但轉此三即涅槃爾豈別標其方域耶故本論云排方 [show] (4 hits)
肇論新疏 (No. 1860) 0203b26 - 0203c18: 前後即涅槃娑羅娑鳥淨法無去來常不住故是也清涼云因乖常理遂成三界無常苟悟無常之實即無常常矣下論大義皆是 [show] (2 hits)
肇論新疏 (No. 1860) 0204b05 - 0204b13: 句明逆順兩違體乎不二名眞執乎兩異俗若順法談一則逆乎常情好異之徒此則法不應根也若順俗談異則又違眞一之法 [show] (2 hits)
肇論新疏 (No. 1860) 0204b20 - 0204b21: 物性乎 初句事俗流動近即眞不遷難知後句屬體 [show] (1 hit)
肇論新疏 (No. 1860) 0204b27 - 0204c11: 法虚妄空無所有但有假如幻如化此論之意隨俗故知彼去順眞故不至方」 [show] (1 hit)
肇論新疏 (No. 1860) 0205a03 - 0205a08: 師云實際居於目前翻成相之境次二句正責不覺之相知其昔不來却計今可往迷也後二句就示不遷既知昔物不來便可悟 [show] (1 hit)
肇論新疏 (No. 1860) 0205b13 - 0205b22: 等皆不遷爾旋嵐大風之此風起時偃妙高猶如腐草江河易見野馬者南華云野馬塵埃也或云白駒游氣亦運動中駛埃者日 [show] (1 hit)
肇論新疏 (No. 1860) 0205c09 - 0205c16: 測者以言權旨實故涅槃爲密語大乘智臣善識密意意謂雖談無常亦密顯眞常不可守言一向作無常解也以二法相待有此 [show] (1 hit)
肇論新疏 (No. 1860) 0207b01 - 0207b11: 風也璿璣即北斗二星之今通因北斗以繞辰而轉晝夜周天速如電卷擧此四時晝夜該攝一切乃遷運中最速疾者毫微謂毫 [show] (1 hit)
肇論新疏 (No. 1860) 0208b15 - 0208c03: 理屬性空之理不逆物故順正理於順順法即虚不須析破析破則逆法何能通於無窮邪若此則無一滯碍之法不虚而通也準 [show] (1 hit)
肇論新疏 (No. 1860) 0208c21 - 0208c28: 公云是非相待故有眞俗生苟一諦爲眞四言成權矣潜微下理深曰潜難見曰隱群情容解但不能盡之如三家者」 [show] (1 hit)
肇論新疏 (No. 1860) 0209a13 - 0209a17: 謂青黄等相非色自能人爲青黄等心若不計青黄等皆空以釋經中色即是空 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.