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punctuation Hangul Eng

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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1664 1665 1666 1667 1668 1669 1670 1671 1672 1673 1674 1675 1676 1677 1678 1679 1680 1681 1682 1683 1684 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

攝大乘論釋 (No. 1595) 0174a14 - 0174a20: 七種苦諦滅三種集諦故名出世謂三無性眞如本無染汚後離三障垢故名最清淨三乘道從此法生故名爲界是聞熏習從最清 [show] (3 hits)
攝大乘論釋 (No. 1595) 0174a27 - 0174b07: 心惑即是聞熏習功能故名厭惡對治種子即是聞熏習菩薩未知欲知根名出世淨心此心未起之前是聞熏習屬聞思慧位在聞 [show] (2 hits)
攝大乘論釋 (No. 1595) 0174b17 - 0174b29: 處爲隨順逢事非意相遇名逢始終承奉不相離名事是人依善知識善知識爲生善根故修布施及愛語攝爲令成熟善根故修利 [show] (2 hits)
攝大乘論釋 (No. 1595) 0174c01 - 0174c09: 數習之生功能執持不忘名聞熏習由此義故説是世間法菩薩有二種一在凡位二在聖位從初發心訖十信以還並是凡位從十 [show] (2 hits)
攝大乘論釋 (No. 1595) 0175a01 - 0175a07: 増生道次第漸減集諦是名一向捨初地至二地乃至得佛故名爲轉煩惱業滅故言即無種子此顯有餘涅槃果報悉滅故言一切 [show] (2 hits)
攝大乘論釋 (No. 1595) 0175b08 - 0175b22: 滅心體稱滅心滅心法故名滅心以能依從所依故立心名佛世尊説是於入定時識不離身此識但是果報識若離此識説六識中 [show] (2 hits)
攝大乘論釋 (No. 1595) 0175c18 - 0175c20: 成心　釋曰言有第六心名爲有心約第六心説識不離身如彼所説則不成心 [show] (1 hit)
攝大乘論釋 (No. 1595) 0176c23 - 0177b11: 離身是果報心佛世尊説名爲識若出觀時意識從此一切種子識生由後識有因及在定身有識食故知本識定有若彼本來是能 [show] (1 hit)
攝大乘論釋 (No. 1595) 0177c18 - 0177c26: 三十七品等助道法相應名爲善識此善識離五種散動法爾與五識恒不相應故言則離餘五識云何得相離生一切時如此生故 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178a01 - 0178a03: 種子滅離故唯本識在是名轉依相何方便作如後偈説 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178a13 - 0178a17: 有過　釋曰果是滅諦説名涅槃因是道諦説名對治若對治是滅諦因果則成一若成一復有何過若得對治即般涅槃若有人立 [show] (2 hits)
攝大乘論釋 (No. 1595) 0178a18 - 0178a21: 曰若有人説能依所依滅名轉依意識中能依種子滅能依種子既滅所依意識亦滅故名轉依若許此二義爲轉依是則不然 [show] (2 hits)
攝大乘論釋 (No. 1595) 0178b11 - 0178b21: 習差別故有三種言説以名爲體名有二種謂言説名思惟名此二種名以音聲爲本約能見色根有聲説謂眼數習此言説於中起 [show] (5 hits)
攝大乘論釋 (No. 1595) 0178b23 - 0178b26: 別謂自爲我異我爲他是名本識第二差別 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178b28 - 0178c01: 本識有三有六道差別是名本識第三差別 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178c11 - 0178c15: 於六道中成熟是本識説名爲引若無此更生爲法眼等諸根色等諸塵更生不得成此法即果報果 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178c17 - 0178c21: 因我執所縁境不得成是名相似果 [show] (1 hit)
攝大乘論釋 (No. 1595) 0178x07 - 0178x07: Footnote 名＋（字）＜三＞＜宮＞ [show] (1 hit)
攝大乘論釋 (No. 1595) 0178x09 - 0178x09: Footnote 是＋（名）＜聖＞ [show] (1 hit)
攝大乘論釋 (No. 1595) 0179b01 - 0179b01: 　　　難滅及難解　説名爲共結　　　　 [show] (1 hit)
攝大乘論釋 (No. 1595) 0179b05 - 0179b12: 麁重結難滅心分別諸塵名相結由此分別起欲瞋等惑説名麁重結若得無分別智即解相結相結不起麁重結即隨滅又釋難滅 [show] (4 hits)
攝大乘論釋 (No. 1595) 0179b27 - 0179c07: 是見道清淨見道清淨是名佛見清淨由此清淨能得佛土清淨何況修位及究竟位又眞如觀是名佛見何以故若至究竟位所得 [show] (7 hits)
攝大乘論釋 (No. 1595) 0180a13 - 0180a21: 麁重相及細輕相習果亦名相似果勝能是相似果依止是果報果善道中有人天異惡道中有地獄畜生等異故言依止差別善道 [show] (1 hit)
攝大乘論釋 (No. 1595) 0180a24 - 0180b08: 爲有受相論曰不受相者名言熏習種子　釋曰此本識在生死中受用無盡同業種子由是有相續不斷因故名不受相不受相其 [show] (11 hits)
攝大乘論釋 (No. 1595) 0180b09 - 0180b14: 故　釋曰四種世間言説名戲論謂見聞覺知但以名言分別有此四種不縁實義故名戲論約前後際戲論不窮故言無量時戲論 [show] (5 hits)
攝大乘論釋 (No. 1595) 0180b15 - 0180b19: 報功能滅盡不更受報故名受用此義不成以失解脱義故若無不受復有何失 [show] (1 hit)
攝大乘論釋 (No. 1595) 0180b20 - 0180b28: 論曰始生名言熏習生起亦不得成　釋曰若離先名言熏習今時未來時未曾有而有此名言熏習則不得成何以故等流果若無 [show] (3 hits)
攝大乘論釋 (No. 1595) 0180c18 - 0180c19: 欲欲界衆生具三煩惱故名具相 [show] (1 hit)
攝大乘論釋 (No. 1595) 0180c26 - 0181a04: 切解脱障及智障此識或名無分別智或名無分別後智若於衆生起利益事一分名俗智若縁一切法無性起一分名眞如智此二 [show] (5 hits)
攝大乘論釋 (No. 1595) 0180x02 - 0180x02: Footnote 若＝名＜三＞＜宮＞ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee