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punctuation Hangul Eng

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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1663 1664 1665 1666 1667 1668 1669 1670 1671 1672 1673 1674 1675 1676 1677 1678 1679 1680 1681 1682 1683 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

攝大乘論釋 (No. 1595) 0165x08 - 0165x08: Footnote 是＋（名）＜三＞＜宮＞ [show] (1 hit)
攝大乘論釋 (No. 1595) 0167a08 - 0167a19: 識一切生處及道應知是名受用識　釋曰此六識云何説名生起識自有二義本識中種子由此識生起故此六識是煩惱業縁起 [show] (8 hits)
攝大乘論釋 (No. 1595) 0167a21 - 0167a21: 　　　　一説名縁識　二説名受識　　　　 [show] (2 hits)
攝大乘論釋 (No. 1595) 0167a22 - 0167a22: 　　　　了受名分別　起行等心法 [show] (1 hit)
攝大乘論釋 (No. 1595) 0167a23 - 0167b03: 釋曰一説名縁識者阿黎耶識是生起識因縁故説名縁識二説名受識者其餘諸識前説名生起識今説名受識能縁塵起於一一 [show] (13 hits)
攝大乘論釋 (No. 1595) 0167c03 - 0167c06: 與後識生時中間無隔故名次第 [show] (1 hit)
攝大乘論釋 (No. 1595) 0167c23 - 0167c26: 此阿梨耶識已成立由衆名及體相　釋曰如此本識衆名已説體相已成立此二義但於本識如理得成非於餘識今爲顯此二義 [show] (2 hits)
攝大乘論釋 (No. 1595) 0167c27 - 0168a02: 知阿梨耶識以如是等衆名故如來説體相亦爾不説生起識　釋曰彼云如是等衆名及體相於我法中亦有但無阿梨耶識云何 [show] (3 hits)
攝大乘論釋 (No. 1595) 0168a03 - 0168a10: 論曰若離此名相所立阿梨耶識不淨品淨品等皆不成就　釋曰若汝離本識安立此名及體相於餘識此安立不成何以故爲三 [show] (3 hits)
攝大乘論釋 (No. 1595) 0168a11 - 0168a13: 開三章爲六章故重説此名 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169a07 - 0169a12: 惑無惑異而同是識類故名自性解脱是離義若煩惱識與無流識倶起則自性不得解脱以無流識起時餘識必不得生既其相離 [show] (2 hits)
攝大乘論釋 (No. 1595) 0169b05 - 0169b13: 汚者此業與煩惱相應故名染汚又從染汚生故名染汚能感六道生死染汚果報故名染汚 [show] (3 hits)
攝大乘論釋 (No. 1595) 0169b20 - 0169b24: 不靜地退前生墮後生故名退墮受生有二種或有中陰或無中陰今偏説受中陰者若在中陰將欲受生必先起染汚識方得受生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169b28 - 0169c03: 赤白令與識同故言合即名此爲受生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169c04 - 0169c17: 壞滅若言不同則不應説名意識何以故意識通以三性識爲根此識但以染汚識爲根意識縁三世爲境此識境界不可知意識有 [show] (1 hit)
攝大乘論釋 (No. 1595) 0170a20 - 0170a24: 論曰若汝執已變異識名一切種子識即是阿梨耶識汝自以別名成立謂爲意識　釋曰若汝執受生識爲種子識則與我所説義 [show] (4 hits)
攝大乘論釋 (No. 1595) 0170a25 - 0170a27: 曰依止受生識更生餘識名能依止識爲一切種子識 [show] (1 hit)
攝大乘論釋 (No. 1595) 0170b02 - 0170b08: 若非一切種子識能依止名一切種子識是義不成　釋曰別識不能自爲種子由依他得成種子所依受生識既非種子能依別識 [show] (2 hits)
攝大乘論釋 (No. 1595) 0170b09 - 0170b11: 果報識能攝持種子故亦名種子識若作此説義乃得成 [show] (1 hit)
攝大乘論釋 (No. 1595) 0170c01 - 0170c09: 論曰復次此識及名色更互相依譬如蘆束相依倶起此識不成　釋曰於經中佛世尊説識依名色生名色依識生名是非色四陰 [show] (9 hits)
攝大乘論釋 (No. 1595) 0170c10 - 0170c29: 釋曰此言欲顯本識能爲名色作識食何以故佛世尊説食有四種爲求生已生衆生相續得住故説四食何者爲四一段食二觸食 [show] (5 hits)
攝大乘論釋 (No. 1595) 0171a26 - 0171a27: 本識若實有汝撥言無故名爲離 [show] (1 hit)
攝大乘論釋 (No. 1595) 0171c10 - 0171c15: 執持等是染汚因果故通名染汚又生死對涅槃故名染汚本識是集諦故名種子是苦諦故名果報他因故名種子他果故名果報 [show] (6 hits)
攝大乘論釋 (No. 1595) 0171c19 - 0171c26: 各有三品修習使増長故名加行初發修行者即初修聞慧此二人並未離欲欲界悉未得非至定非至定即色界心 [show] (1 hit)
攝大乘論釋 (No. 1595) 0171c27 - 0172a01: 人未得色界心在聞慧中名先起欲界善心於聞慧中求離欲欲界觀心是思修慧爲離欲欲界故修行思修慧 [show] (1 hit)
攝大乘論釋 (No. 1595) 0172b13 - 0172b23: 是増上縁今所言因是通名即説縁爲因 [show] (1 hit)
攝大乘論釋 (No. 1595) 0172c24 - 0173a03: 其位此心未證見四諦故名世間心已證見四諦故名出世離自性法是修得法故名淨心正見即八聖道中之第一分此正見與三 [show] (3 hits)
攝大乘論釋 (No. 1595) 0173b07 - 0173b14: 欲簡異二乘所得法界故名最清淨法界云何異二乘所得此法界惑障及智障滅盡無餘故言最清淨法界者如理如量通三無性 [show] (1 hit)
攝大乘論釋 (No. 1595) 0173c06 - 0173c16: 義一聞資糧謂音聲所詮名句味二聞體謂耳識三聞果謂聞慧及聞慧所了法門此三品聞熏習隨一品生隨能對治本識一品若 [show] (1 hit)
攝大乘論釋 (No. 1595) 0173c24 - 0174a08: 是法身種子　釋曰何法名法身轉依名法身轉依相云何成熟修習十地及波羅蜜出離轉依功徳爲相由聞熏習四法得成一信 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee