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punctuation Hangul Eng

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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1662 1663 1664 1665 1666 1667 1668 1669 1670 1671 1672 1673 1674 1675 1676 1677 1678 1679 1680 1681 1682 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

攝大乘論釋 (No. 1595) 0161a01 - 0161a04: 前所説此中有五取陰説名阿梨耶　釋曰此愛著境其義不同或執是五取陰取是貪愛別名貪愛所縁自五陰名爲取陰此取陰 [show] (4 hits)
攝大乘論釋 (No. 1595) 0161a05 - 0161a10: 餘師執樂受與欲相應説名阿梨耶　釋曰此五陰非愛著處若無樂受於樂受若無顛倒云何於五陰生愛著是故於樂受中由欲 [show] (1 hit)
攝大乘論釋 (No. 1595) 0161a11 - 0161a14: 論曰復有餘師執身見説名阿梨耶　釋曰若人説樂受是愛著處是義不然此受由能安樂自我愛自我故愛此樂受譬如人愛壽 [show] (1 hit)
攝大乘論釋 (No. 1595) 0161a24 - 0161a27: 乘教及離阿梨耶識立別名若約小乘道推度此義亦不中小乘理爲自悉檀所違故 [show] (1 hit)
攝大乘論釋 (No. 1595) 0161a28 - 0161b09: 人不迷阿梨耶識約小乘名成立此識其義最勝　釋曰不迷人是菩薩由阿含及行諸佛觀人根性依根性立阿含於下品者有祕 [show] (4 hits)
攝大乘論釋 (No. 1595) 0161b13 - 0161b19: 論曰若執取陰名阿梨耶於惡趣隨一道中一向苦受處於彼受生　釋曰惡趣即四惡趣於四惡趣中隨入一道此道定是純惡業 [show] (3 hits)
攝大乘論釋 (No. 1595) 0161b20 - 0161b22: 當死何時當捨離此陰故名爲逆｣ [show] (1 hit)
攝大乘論釋 (No. 1595) 0161b23 - 0161b26: 愛故喜樂乖理若説取陰名阿梨耶此義不成 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162a11 - 0162a19: 是故身見非愛著處不應名阿梨耶 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162a20 - 0162a25: 論曰以阿梨耶名安立此識則爲最勝是名成立阿梨耶別名　釋曰由此愛著處名比度諸師執名義不相稱若取此名比度第一 [show] (10 hits)
攝大乘論釋 (No. 1595) 0162a29 - 0162b03: 云何可見　釋曰已依衆名成立阿梨耶識由此衆名阿梨耶識體相不可了別若不了別體相此識則難可解今欲令通達此識故 [show] (2 hits)
攝大乘論釋 (No. 1595) 0162b04 - 0162b11: 彼得生攝持種子作器是名自相　釋曰決定藏論中明本識有八相異彼廣説故言略説三種自相義云何依一切不淨品法熏習 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162b12 - 0162b15: 生不淨品法恒起爲因是名因相　釋曰八識中隨一識不淨品法所熏習已得功能勝異爲生彼法後轉成因是名因相 [show] (2 hits)
攝大乘論釋 (No. 1595) 0162b16 - 0162b19: 法無始習氣方乃得生是名果相　釋曰依止三種不淨品法熏習後時此識得生爲攝藏無始熏習故是名果相 [show] (2 hits)
攝大乘論釋 (No. 1595) 0162b21 - 0162b23: 論曰何法名習氣此習氣名欲顯何義　釋曰此二問有何異前問名所目義後問義所得名 [show] (4 hits)
攝大乘論釋 (No. 1595) 0162b24 - 0162c03: 復爾此即所顯之義義即名所目名即義所成 [show] (2 hits)
攝大乘論釋 (No. 1595) 0162c04 - 0162c05: 習氣　釋曰數起煩惱是名行此行有習氣習氣何相 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162c06 - 0162c10: 異爲彼生因能變異心是名熏習於不淨品中是一類謂煩惱濁 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162c14 - 0162c16: 心生滅　釋曰如前所聞名句味引多道理恒思量是思量中正思與意識共生共滅 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162c23 - 0162c24: 失若人別縁餘事亦得説名能持法人｣ [show] (1 hit)
攝大乘論釋 (No. 1595) 0163a10 - 0163a20: 果報五陰爲體集諦是假名依苦諦得顯無有別體假説爲因五陰雖難分別而非不異識與種子亦爾何以故 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163a25 - 0163b06: 熏習生時有功能勝異説名一切種子　釋曰此識先未有功能熏習生後方有功能故異於前前識但是果報不得名一切種子後 [show] (6 hits)
攝大乘論釋 (No. 1595) 0164a14 - 0164a16: 別愛非愛　釋曰由此二名此二種縁生差別已顯 [show] (1 hit)
攝大乘論釋 (No. 1595) 0164a17 - 0164a23: 止阿黎耶識諸法生起是名分別自性縁生　釋曰由諸法種子依阿黎耶識諸法欲生時外縁若具依阿梨耶識則更得生諸法生 [show] (2 hits)
攝大乘論釋 (No. 1595) 0164a29 - 0164b19: 論曰復有十二分縁生是名分別愛非愛　釋曰約三世立十二分爲顯因顯果及顯因果故離根本八分爲十二分根本八分不出 [show] (1 hit)
攝大乘論釋 (No. 1595) 0164c25 - 0164c28: 所立皆不成因唯有一因名爲自在使我等生善惡輪轉生死後令起厭離求得解脱自在因論生於智慧解諸繋縛會自在體 [show] (1 hit)
攝大乘論釋 (No. 1595) 0165a08 - 0165a20: 縁生若増減因果及事是名不了別第二縁生増因者除無明等因立不平等因爲因減因者謂行等無因増果者謂行等本自有體 [show] (4 hits)
攝大乘論釋 (No. 1595) 0165b16 - 0165b20: 切法熏習於本識中有故名爲因果相者此識餘法所熏故成諸法果體相者謂果報識一切種子是其體相 [show] (1 hit)
攝大乘論釋 (No. 1595) 0165b27 - 0165b27: 外内不明了　於二但假名　　　　 [show] (1 hit)
攝大乘論釋 (No. 1595) 0165c08 - 0166c03: 或以染汚清淨爲二但假名及眞實者外種子但是假名何以故一切法唯有識故内種子則是眞實何以故一切法以識爲本故一 [show] (13 hits)

Produced by： The SAT Daizōkyō Text Database Committee