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Search word : "無" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 10003 10004 10005 10006 10007 10008 10009 10010 10011 10012 ..10067 --- [ keyword count ]

大乘百法明門論開宗義決 (No. 2812) 1082c08 - 1082c12: 作用實事者言謗因者謂無施與無愛養無祠祀無惡行無妙行言謗果者謂無惡行無妙行所感異熟果等謗作用者無此世間無 [show] (12 hits)
大乘百法明門論開宗義決 (No. 2812) 1082c13 - 1082c16: 有執前際二無因論者謂依世定不正思惟見不相續以爲因故諸内外事無量差別故作是思我及世間無因而生即前諸法無因 [show] (4 hits)
大乘百法明門論開宗義決 (No. 2812) 1082c17 - 1082c25: 者四有邊者即前第九邊無邊宗不死矯亂即四不死矯亂宗也或計自在世主釋梵等者自在即是大自在天世主即是四大天王 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1083a01 - 1083a27: 慮下上既然三四靜慮四無色定伏下起上當知亦爾生第四定中有中者由謗解脱等者此顯生上起下分別發業煩惱婆沙論説 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1083b18 - 1083b20: 應思者謂下苦等爲有爲無故知有疑即撥爲無是邪見攝執彼欲界所有見戒爲勝爲因故有二取 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1083b21 - 1083b27: 有二一眞見道謂即正體無分別智從前加行無間而生親證二空親斷二障初照理故故名見道二相見道即是後徳無分別智從 [show] (7 hits)
大乘百法明門論開宗義決 (No. 2812) 1083b28 - 1083c10: 我非我所故名之爲空皆無我故名之非我別謂苦諦有漏五蘊非我性故名爲非我非我所故説之爲空身見別迷有漏五蘊空非 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1083c11 - 1083c17: 苦理者謂疑苦諦爲有爲無身見執我迷無我理邊執斷常迷生滅理邪見撥無現當皆苦是故四種親迷苦理二取執彼三見戒禁 [show] (3 hits)
大乘百法明門論開宗義決 (No. 2812) 1083c25 - 1084a23: 相應無智與九同迷不共無明親迷等者言無智者即是無明然其無明總有二種一者相應通與六識諸惑倶者二者不共不與諸 [show] (10 hits)
大乘百法明門論開宗義決 (No. 2812) 1084b01 - 1084b15: 大八不善性者中二相應無記性者即與中二而不倶起爲顯是義置隨應言既許大八遍諸染心展轉小中皆容起者謂即染寛而 [show] (3 hits)
大乘百法明門論開宗義決 (No. 2812) 1084b16 - 1084b19: 謂以五受三性容倶有染無記八大相應有不善性中二倶起八大隨惑既通三界及通六識故五受倶中二雖唯欲界所攝六識倶 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1084b20 - 1084b23: 害也唯在欲界不通四禪無意地樂非五識倶無身倶樂於惡趣中有意地苦所起忿等與五受倶故説忿等四倶除樂 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1084c01 - 1084c07: 其義可知小三大八亦通無記者以諂誑憍通三界故八大墮惑遍染心故非但不善亦通無記諂誑欲色餘通三界者所言色者即 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1084c12 - 1084c20: 有四位心謂善不善有覆無覆於此四位心所之中而前八種有無不定故此八種立不定名 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1084c21 - 1084c25: 闇劣一門轉者身不自在無動轉故即是釋前不自在義心極闇劣者釋前昧字一門轉者釋前略字覺時意識廣取諸境故得明了 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1084c29 - 1085a02: 令顯睡眠非無體用者釋前令字由有實體令所依身不得自在若無體性無此能故此即標宗 [show] (3 hits)
大乘百法明門論開宗義決 (No. 2812) 1085a03 - 1085a15: 有無心位假立此名者此通外難顯實有也謂外難云如諸聖教及五無心所説睡眠雖無體性説睡眠言今此睡眠何有別體故此 [show] (7 hits)
大乘百法明門論開宗義決 (No. 2812) 1085a21 - 1085a24: 度時即名爲伺故離思慧無別自性 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1085b02 - 1085b04: 謂是睡眠惡作尋相應時無伺相應伺相應時無尋倶起爲顯是義故置容言 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1085b05 - 1085b10: 此彼皆置容言惡作容與無明相應等者若不善悔可與相應若善惡作無相應義若於貪等縱不善悔亦不相應麁細異故 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1085b17 - 1085b20: 後三皆通染淨無記等者染無記者即是有覆淨無記者即是無覆睡眠尋伺行解麁細通染淨故惡作唯淨四非是染行解麁猛而 [show] (5 hits)
大乘百法明門論開宗義決 (No. 2812) 1085b21 - 1085b22: 四無記中悔唯中二等者行相麁猛故非異熟非定引生故非通果 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1085b23 - 1085b25: 悔非無學離欲捨故者謂此悔者唯屬欲界離欲界時早已捨悔況無學者離三界惑而有悔也 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1085c02 - 1085c05: 説正思惟是無漏者顯揚瑜伽二論皆説　思惟諸諦得與無漏作意相應此中思惟即是尋求既許尋求是無漏故伺通無漏其義 [show] (4 hits)
大乘百法明門論開宗義決 (No. 2812) 1085c06 - 1085c11: 故二語加行謂即尋伺若無尋伺無語言故三心加行謂即受想此若滅時心隨滅故故説尋伺爲言説因 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1085c12 - 1085c17: 非如佛地無功用者此通外難謂外難云八地已上得無功用於説法時寧有尋伺爲通此難故有此文然無功用有其二種内證眞 [show] (4 hits)
大乘百法明門論開宗義決 (No. 2812) 1085c18 - 1086a25: 如是似貪等或似於信等無別染善法論自釋云應説離心有別心所以心勝故説唯識等若不爾者即離心體無別心所但假立者 [show] (11 hits)
大乘百法明門論開宗義決 (No. 2812) 1086a28 - 1086b20: 彼論通約十八界辯既兼無爲故具五類此既唯色故無堅實言異熟者性是無記從善惡因之所生故言長養者謂因飮食長小令 [show] (9 hits)
大乘百法明門論開宗義決 (No. 2812) 1086c01 - 1086c18: 也倶舍説八但約執受及無受等者一有執受大種爲因有情名可意聲如人 [show] (6 hits)
大乘百法明門論開宗義決 (No. 2812) 1086c19 - 1086c29: 平等建立勇息四大界平無畏故勇平等安和無動故息界不平等建立餘觸風火増故飢地火増故渇地水増故飽風火増故悶病 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee