SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9983 9984 9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 10003 ..10067 --- [ keyword count ]

攝大乘論疏 (No. 2805) 0994c07 - 0994c20: 釋論曰復次是時無有一塵品類而非菩薩而了別者既久習研釋精識反覆熟觀已竟雖無別體不無識法爲相識義也但此識法 [show] (8 hits)
攝大乘論疏 (No. 2805) 0994c21 - 0994c29: 界者法界通一切法皆如無有二相故言通於一切法一相無有差別境智無異相也論本云無分別智得證得住眞如法界者明不 [show] (4 hits)
攝大乘論疏 (No. 2805) 0995a01 - 0995b02: 十種者一義自性平等二無言説行相平等三無生平等四因縁不起平等五畢竟寂滅平等六離諸虚境平等七一切行無取捨平 [show] (8 hits)
攝大乘論疏 (No. 2805) 0995b03 - 0995b06: 別得即得眞智得證眞如無得之理也後可見也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0995b07 - 0995b22: 想法爲身故也初地得理無二法身智無二常住法身方是眞聖位異地前假名也釋第二云捨自愛名歡生他愛名喜者除貪瞋故 [show] (3 hits)
攝大乘論疏 (No. 2805) 0995b23 - 0996a22: 證法身起應化身是大用無分別智是出世心今始得之是故生喜也第三地 [show] (29 hits)
攝大乘論疏 (No. 2805) 0996a23 - 0996a29: 可見證就此章爲二前明無分別智前後入唯識觀定其方便體相用次明二智用就唯識觀中又二初明未得初地之前觀次明已 [show] (1 hit)
攝大乘論疏 (No. 2805) 0996b01 - 0996b09: 有廣狹論之苦但心最狹無常通色心已居次廣無我又廣而止通大乘相用無性就理體論之最廣故言極通境由唯識觀爲門能 [show] (7 hits)
攝大乘論疏 (No. 2805) 0996b22 - 0996c05: 明得佛法用即明三徳四無畏後結爲成除障立因得果三用入唯識觀次第二明後智正體既得眞無分別般若竟此義如資糧章 [show] (4 hits)
攝大乘論疏 (No. 2805) 0996c06 - 0996c09: 則見清淨善達倒夢境是無所有也五明義如前後更廣解之 [show] (1 hit)
攝大乘論疏 (No. 2805) 0996c18 - 0996c27: 唯識觀中者應入處即三無性眞如約此處觀方始見唯識明了能所依止後自別解由四善根有四依止故善根成能證無差別理 [show] (2 hits)
攝大乘論疏 (No. 2805) 0996c28 - 0997a18: 釋論曰樂觀無塵義故名爲忍者此第二別釋具明忍有四義一欲樂義由能忍安受無生理故二不可壞義由境眞實智寂靜故三 [show] (5 hits)
攝大乘論疏 (No. 2805) 0997a19 - 0997b23: 自分三定通行爲自分定無間爲自分念分通四定爲第五分一定中皆有五義故得三摩提名四定別名從強者受稱也又五分者 [show] (7 hits)
攝大乘論疏 (No. 2805) 0997c02 - 0998b01: 義名然雖復具有十義亦無分別明科段但有義意耳而已復作三番釋云何下文略示大意十義者即明修道中大相境一者相即 [show] (5 hits)
攝大乘論疏 (No. 2805) 0998b02 - 0998b07: 道也菩薩見道境智唯一無復境智二相故言是自道　釋論曰此依止在道方便中即思修二慧者通方便中福慧助成正道故名 [show] (1 hit)
攝大乘論疏 (No. 2805) 0998b08 - 0998b12: 死涅槃離眞俗相道住此無相法中即名無相法即無住處樂故名涅槃 [show] (3 hits)
攝大乘論疏 (No. 2805) 0998b16 - 0998c14: 生死也釋論曰所居之土無有五濁如頗梨柯等者無五濁即無五人一凡夫二外道三聲聞四獨覺五下位下意行菩薩等五並爲 [show] (6 hits)
攝大乘論疏 (No. 2805) 0999a10 - 0999a16: 決定故者由加行道已得無相性分證見眞於二諦義類無所有心決定由五明於思惟分別識法心決定　釋論曰離顛倒及變異 [show] (3 hits)
攝大乘論疏 (No. 2805) 0999a17 - 0999a20: 廢法辨自體是第一並眞無僞是生道因之性故名爲法界具含三身故三身是法界自他二用也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0999a21 - 0999a23: 釋論曰同見一味無有差別者見如來大小乘教雖顯多種法門皆爲成就眞如一味無差別之理一即法界之法身也 [show] (2 hits)
攝大乘論疏 (No. 2805) 0999a24 - 0999b03: 並是過失法故言過也有無量種子並在本識中故名聚體是生死不淨品之根本生因故名爲性離如來大乘正教不能令解離無 [show] (4 hits)
攝大乘論疏 (No. 2805) 0999b04 - 0999b07: 釋論曰如阿伽陀藥者此無藥翻之此藥能治一切病亦如如意寶能除一切此亦能除一切病也可得名無賈良藥亦爲無比良藥 [show] (3 hits)
攝大乘論疏 (No. 2805) 0999b08 - 0999b18: 及所得果勝者一乘道理無性非安立諦等理果即大涅槃爲勝也又明大乘通三乘中菩薩爲大又待小得大一乘者無二三乘唯 [show] (4 hits)
攝大乘論抄 (No. 2806) 0999b23 - 0999c09: 現於世號曰阿僧伽此云無著亦名無礙其人内潜□□□法性之際外應群機而助興法雨集二王之勝相録三性之法印欲□生 [show] (3 hits)
攝大乘論抄 (No. 2806) 0999c10 - 1000b09: 也　三者阿毘達磨此云無比法亦云對法欲破煩惱□分別法相無分別慧最爲殊勝更無有法能比此者故曰無比法此從無他 [show] (16 hits)
攝大乘論抄 (No. 2806) 1000b10 - 1000c11: 詮宗旨若説眞諦即以二無我眞如爲所詮宗旨故下釋云一切法以識爲相以眞如爲體故又云知塵無所有是通達眞知唯有識 [show] (5 hits)
攝大乘論抄 (No. 2806) 1000c12 - 1001a12: 相大即眞如體上具恒沙無漏性功徳差別故名相擧一一徳皆遍滿法界故常故故名大也三用大即此眞如在因有任持染淨内 [show] (2 hits)
攝大乘論抄 (No. 2806) 1001a24 - 1001b01: 　阿毘達磨者有二一云無比法即從相形勝義爲名二名對治法以所觀之法所得之法是所對智爲能對此即從心境合目通名 [show] (1 hit)
攝大乘論抄 (No. 2806) 1001b06 - 1001b27: 就法義毘那耶由於持犯無疑所以故成因果法義也法義勝智由阿毘達磨以此藏生智勝故能了法義也無悔義十法二門分別 [show] (5 hits)
攝大乘論抄 (No. 2806) 1001b28 - 1001c10: 若有能所之執即不通由無能所故平等故通也解脱者若不通眞理可不解脱由達理故得解脱也後四並修慧勝用之美立名　 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee