SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 10003 10004 10005 ..10067 --- [ keyword count ]

攝大乘論抄 (No. 2806) 1006c10 - 1006c14: 三義異六七識　一執持無廢以取持報邊無一念間故而不持二通攝持諸根明此識不扁持一根三體是果報無記能與果爲依 [show] (4 hits)
攝大乘論抄 (No. 2806) 1006c26 - 1007a01: 同名體　一麁細欲界心無定故麁色界有定故細二動靜異三自性修異四繋縛出離異並從功能及相形爲名　二體者欲界以 [show] (1 hit)
攝大乘論抄 (No. 2806) 1007a05 - 1007a20: 也故論云一切所行之善無非大淨清方便也小乘法亦爾 [show] (1 hit)
攝大乘論抄 (No. 2806) 1007a21 - 1007a27: 用聞慧心爲體般若即用無我知爲體虚空三昧用三無性定爲體大悲即用大悲事定爲體約智即加行智 [show] (2 hits)
攝大乘論抄 (No. 2806) 1007a28 - 1007b04: 爲樂從義用立名四常體無住滅名常亦可四種皆從離過爲名　體者通而言之同阿黎解性爲體亦可用法身爲性 [show] (1 hit)
攝大乘論抄 (No. 2806) 1007b05 - 1007b28: 名　體者若通而言則用無分別智爲體　若別而爲論戒以三聚淨戒爲體四定體無分別智爲體解脱則戒定等邊見無或無爲 [show] (4 hits)
攝大乘論抄 (No. 2806) 1007c07 - 1007c17: 壞對治杇即聞思力使業無有力用名杇壞從義立名亦可同四依攝對治依 [show] (1 hit)
攝大乘論抄 (No. 2806) 1008a04 - 1008a10: 二無心定義二名體　名者一無想定即從無過立名二滅心定滅即定之功力名滅定是不動義即從用及義爲名　二體者大乘 [show] (8 hits)
攝大乘論抄 (No. 2806) 1008a11 - 1008a23: 與善根相應過立心必有無貪等善根生與心相應過四惡無記不相應故過若是心不可立惡無記地法無故五想及受生過故若 [show] (5 hits)
攝大乘論抄 (No. 2806) 1008a24 - 1008a28: 名爲分別從義用爲名二無分別力用輕微名爲無所無之法名爲分別從無他爲名　體者無分別即是六識爲體有分別唯用意 [show] (5 hits)
攝大乘論抄 (No. 2806) 1008a29 - 1008b10: 四種無記名體是正量部義　名者一有覆無記體是惑性覆沒聖道名有覆從過立名二無覆無記即非是惑性不覆聖道名無覆 [show] (13 hits)
攝大乘論抄 (No. 2806) 1008b26 - 1008c18: 道覺受四不受體非情道無覺名不受五麁重相於理事法中心功能名麁重六細輕於理事中心有功能名細輕七有受相業法得 [show] (2 hits)
攝大乘論抄 (No. 2806) 1009a04 - 1009a12: 似故名眞不同依他處故無體名實即離爲名性者即是性類故名性從義爲名　二體者且約一門出之依他用第八識爲體分別 [show] (3 hits)
攝大乘論抄 (No. 2806) 1009a13 - 1009b14: 體　名者一似塵識明體無所有相似昔心名似生識曰塵從識變故名識從義及體爲名也二似根識似識同前増上是根義從義 [show] (1 hit)
攝大乘論抄 (No. 2806) 1009b24 - 1009c05: 亦爾化生三界五陰性問無色無色云何云是化生有五陰耶答若依小乘無 [show] (6 hits)
攝大乘論抄 (No. 2806) 1009c06 - 1009c08: 三界名體同前已出第四無流界流是過用無流而生名界從無過及義爲名用菩薩變易五陰爲體 [show] (3 hits)
攝大乘論抄 (No. 2806) 1009c09 - 1009c16: 以色識爲體空大用太虚無爲爲體從心變約心是有爲小乘一向有爲空識界若親成唯是意識若取發助明通取七識若依持爲 [show] (2 hits)
攝大乘論抄 (No. 2806) 1009c17 - 1009c24: 體五識也隨用有六體此無所仿 [show] (1 hit)
攝大乘論抄 (No. 2806) 1010a11 - 1010a16: 二無身義名體　一無色身二無生身色即以礙爲義生即心等起故名生無是義名從義及相爲名通名身以依止爲義從功能爲 [show] (10 hits)
攝大乘論抄 (No. 2806) 1010a17 - 1010b11: 心相違識相是境二由見無境界識由之言已知是能知之智無境界識是所觀三由知離功用由思慧解知即凡以離功用應成正 [show] (12 hits)
攝大乘論抄 (No. 2806) 1010b12 - 1010b17: 又離五識分別亦名五種無分即以無分別定慧爲體約離障説五也佛性論中五種無多別一無爲二無別異三離二邊四解脱五 [show] (6 hits)
攝大乘論抄 (No. 2806) 1010b27 - 1010c02: 自因生名自二者諸法實無所有從心生故名自耳體者用淨不淨品法爲體　云何分別但如萬物相不如一物相問意何故意識 [show] (3 hits)
攝大乘論抄 (No. 2806) 1010c03 - 1010c10: 從方便爲名六増益於三無性理執有人法名増益從過爲名　體者若約識明體即以意識爲體若三惑出體唯心惑爲性 [show] (1 hit)
攝大乘論章卷第一 (No. 2807) 1011a10 - 1011b27: 依論初似在一經所説故無等聖教章云佛世尊前善入句義菩薩摩訶薩乃至説如是言諸佛世尊有十勝相過餘教等下重開列 [show] (5 hits)
攝大乘論章卷第一 (No. 2807) 1011b28 - 1012a26: 故第二應知明其二諦有無道理破定有無此理次細故後明之次六正行次第有其三義一對前辨次第依前理法而起此行二對 [show] (6 hits)
攝大乘論章卷第一 (No. 2807) 1012a27 - 1012c16: 相位判在大宗顯大法故無等聖教章偈云十義餘處無見此菩提因此名小乘以爲餘處以此文證明知宗意爲顯大法第二就行 [show] (22 hits)
攝大乘論章卷第一 (No. 2807) 1012c25 - 1013a05: 二明學法以是理法故故無等章云初二明無等境次八明學行八中初六學因後二學果故彼文六無等行無等果十法如是就所 [show] (4 hits)
攝大乘論章卷第一 (No. 2807) 1013a17 - 1013a24: 別五心意識心別六善惡無記分別七三性分別八攝四識第九攝八九二識十攝十一識十一大小乘分別 [show] (1 hit)
攝大乘論章卷第一 (No. 2807) 1013a25 - 1013c12: 言梨耶識者此方正翻名無沒識此有二義一識生滅門能受淨熏終能轉依成應身功徳名爲無沒二就識眞如門終可顯了成就 [show] (7 hits)
攝大乘論章卷第一 (No. 2807) 1013c13 - 1014a29: 識眞如之門屬彼淨識故無相論云無相無生即是摩羅究竟淨識三攝淨者此障生滅門中本識之中攝淨不淨品以能持染淨兩 [show] (15 hits)

Produced by： The SAT Daizōkyō Text Database Committee