SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800..9899 9900 9901 9902 9903 9904 9905 9906 9907 9908 9909 9910 9911 9912 9913 9914 9915 9916 9917 9918 9919 ..10000....10067 --- [ keyword count ]

金剛經疏 (No. 2738) 0130b11 - 0130c05: 是故佛説至布施者此示無住行夫昇高者必自述渉深者必自淺是故欲入無住之心位者應修無住之行也無住心位初地已上 [show] (9 hits)
金剛經疏 (No. 2738) 0130c06 - 0130c10: 至應如是布施者自下約無住斷疑兩重一約斷疑二約自行斷外化者疑曰若其無住爲誰修行若見衆生可爲應名住著衆生今 [show] (3 hits)
金剛經疏 (No. 2738) 0130c13 - 0131a06: 令捨貧窮苦得巨富樂由無畏檀故令捨怖畏苦得安穩樂由法檀故令捨生死苦得涅槃樂菩薩所以能三檀利益衆生者六眞七 [show] (2 hits)
金剛經疏 (No. 2738) 0131a08 - 0131a08: 　諸佛無彼二　　以見實法故 [show] (1 hit)
金剛經疏 (No. 2738) 0131a09 - 0131a19: 案初二句約眞無住後兩句證無住意無彼二者無名及體也餘可見無著云由不無衆生故衆生相違時生疲乏故顯示人無我法 [show] (19 hits)
金剛經疏 (No. 2738) 0131a20 - 0131a29: 不異語者者前約外化明無住此約自所明無住疑曰道若無住不應與果爲因若住果者何得復名無住今明道雖不住而能爲因 [show] (4 hits)
金剛經疏 (No. 2738) 0131b03 - 0131b09: 然初兩句明因果倶無住果由離相故不住因中因由離相故不住於果雖各不住而因果相承此則無住之中住也問無住之住豈 [show] (5 hits)
金剛經疏 (No. 2738) 0131b12 - 0131c05: 也以不虚説者不異語也無著云眞語者爲顯世諦相故實語者爲顯世諦修行有煩惱及清淨故如語者爲第一義諦相故不異語 [show] (11 hits)
金剛經疏 (No. 2738) 0131c06 - 0131c14: 須菩提如來所得法此法無實無虚者防過也前既擧言以勸信或畏守言而失道爲防彼故今對治之此法者即目如來言教之法 [show] (6 hits)
金剛經疏 (No. 2738) 0131c16 - 0132c15: 説隨順實智故不虚證理無言故不實如聞聲取證對治如是説者謂聽法之時離於二取爲破執言是道非道故言對治如是説也 [show] (19 hits)
金剛般若經挾注 (No. 2739) 0132c20 - 0137b17: 心信因取相生恐聞是理無處寄心□□□□□□作是説般若深宗爲最上乘者説聞□即悟不應不信故莫作此問也□□□□ [show] (225 hits)
金剛般若經挾注 (No. 2739) 0137b18 - 0137c07: 不能見如來無色見色不可以色見非聲應聲不可以聲求將令深趣涅槃必依聲色之外故以色聲求佛是人甚好住烏得見如來 [show] (16 hits)
金剛般若義記 (No. 2740) 0137c14 - 0141a09: 垂影像之迹布聲言之教無以引之以歸宗延之以入軼是以大聖如來將欲 [show] (39 hits)
金剛般若經疏 (No. 2741) 0141a15 - 0143b18: □諸□廣大義善釋其文無有遺又云今説此論所因云何謂諸有情無始時來於一切法處中實相無知疑惑顛倒僻執乃至□□ [show] (93 hits)
金剛般若經疏 (No. 2741) 0143b19 - 0143c15: 姓三如來姓四不定性五無種性問云何得知有無種姓答四卷八卷二楞伽經皆云大悲菩薩一闡提人畢竟不成覺若皆有姓衆 [show] (18 hits)
金剛般若經疏 (No. 2741) 0143c16 - 0144b20: 上來無姓次成定姓依大般若五百九十三善勇猛請言唯願世尊哀愍我等爲具宣説如來境智若有情類於聲聞乘姓決定者聞 [show] (16 hits)
金剛般若經疏 (No. 2741) 0144b21 - 0144c01: 同以經被者若依初釋更無異論五性之家應須料簡約正所被唯是上乘經云爲發大乘説故即餘經云爲諸菩薩説應六波羅蜜 [show] (5 hits)
金剛般若經疏 (No. 2741) 0144c02 - 0147a13: 陳斷之因廣略雖異義則無違初離釋後令釋梵云跋闍羅此云金剛寶中最勝體類多種正理論云帝釋有寶名爲金剛不爲餘衆 [show] (24 hits)
金剛般若經疏 (No. 2741) 0147a14 - 0147b15: 爲根本故華嚴云信爲道無功徳母且如發心趣向三乘有善法欲信爲欲依初今生於大乘位聖胎三十以信爲首五根五力及七 [show] (6 hits)
金剛般若經疏 (No. 2741) 0147b16 - 0147c14: 一然佛説法離四種失一無非法即如是二無非根即我聞此比丘三無非時即一時四無非處在舍衞等或總爲四眞諦三藏所釋 [show] (4 hits)
金剛般若經疏 (No. 2741) 0147c15 - 0148a14: 有九釋一一安法師云有無不二爲如如非有無爲是如無所如是無所如是故云如是二支公云教能顯理爲如智能照理爲是三 [show] (10 hits)
金剛般若經疏 (No. 2741) 0147x02 - 0147x02: Footnote 無＝爲？ [show] (1 hit)
金剛般若經疏 (No. 2741) 0148a15 - 0148b22: 理順順則師資之言成詞無繁約非信不傳則經別建言如是二眞諦記云如是者決定義決定有二一文二理三興皇法師云如是 [show] (7 hits)
金剛般若經疏 (No. 2741) 0148b23 - 0149c05: 見色亦非識等以一切法無作用故由有和合假立爲見耳等亦爾然諸聖教就勝所依或説根聞以能分別或説識聞具前二義説 [show] (25 hits)
金剛般若經疏 (No. 2741) 0149c06 - 0150a03: 經一時　演曰第三時成無非時失初明如實義次□敍異解後問答分別明實義者佛説衆經前後多時今者正指説此部時於一 [show] (5 hits)
金剛般若經疏 (No. 2741) 0150a04 - 0150b18: 入若作棄捨正法心此是無明不平等心聽亦不入若能拔沈□浮念捨平等得入正法故名平等捨心時具此十義故名一時後問 [show] (4 hits)
金剛般若經疏 (No. 2741) 0150b19 - 0150c11: 夢覺智觀於空智理眞智無分別智如所有也總相而言斷煩惱得一切智者覺有情智如蓮如華開智觀於有智事智俗智後所得 [show] (1 hit)
金剛般若經疏 (No. 2741) 0150c12 - 0151c18: 飾故一切殊勝功徳圓滿無不知故一切世間親近供養咸稱讃故具一切徳常起方便利益安樂一切有情無懈廢故初一斷徳次 [show] (7 hits)
金剛般若經疏 (No. 2741) 0151c19 - 0152b20: 羅蜜多種姓聲聞故二者無學乘故三不定種姓迴心向大故四衆數多故三者智度論五義一切衆中最爲上故諸障斷故□等敬 [show] (3 hits)
金剛般若經疏 (No. 2741) 0152b21 - 0153a13: 正宗三學備矣又解此經無相福智爲正所宗序中二文初以事化爲世福田後以理化心凝如定如其次第發生正宗福智二種又 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee