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成唯識論本文抄 (No. 2262) 0695a25 - 0695b05: 難知者問難知理何答以無同一所縁義故何以耶答心王縁彼所變似見必所乃以能縁心見而爲其質如何得成同所縁耶問 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0695b06 - 0695b15: 云○今變影縁故不同彼自縁失不爾諸佛應非遍知又如何説同一境耶故知如受縁想見分想見即能變影自縁所杖質同影 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0695c12 - 0696a18: 集第七云不動業者謂色無色繋善問何故色無色繋業名不動耶答如欲界中餘趣圓滿善不善業遇縁轉得餘趣異熟非色[show] (7 hits)
成唯識論本文抄 (No. 2262) 0696a19 - 0696a28: 疏云○不動者謂感色無色界異熟及順色無色界受業前是總業後是別業對法論説何故色色業名爲不動答如欲界餘趣業 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0696b10 - 0696b22: 疏云論雜修靜慮至於理無違述曰不還果等雜修第四靜慮資下無雲等三天故業生淨居等於理違此總報業及名言種凡夫 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0696b23 - 0696b28: 第七云○不動業者謂色無色界繋善業問何故色色界繋善業名不動耶答如欲界中餘趣圓滿善不善業遇縁轉得餘趣異熟 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0696b29 - 0696c09: 識及第九瑜伽抄此中色色業界地決定者此除中有謗及五淨居并自在天處餘一切地定故此中轉者必上極邪見謗涅槃除 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0696c23 - 0696c27: 八末論雜修靜慮至於理無違述曰不還果等雜修第四靜慮資下無雲等三天故業生淨居等於理違此總報業及名言種凡夫 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0696c28 - 0697a04: 云問當生淨居之時爲取無雲等名言種而生淨居爲取淨居本有種子而生淨居答唯取雲等三天業及倶時先名言種而生淨 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0696x04 - 0696x04:  Footnote  此亦應爾二十三行甲本[show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a14 - 0697a16: 十三云○由此前際後際明増上力故如前造作増長諸行由此新業熏發識故於現法中隨業而行文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a19 - 0697a24: 及不善性而非異熟因謂始法爾善惡種子依是同類因新生等流果而非異熟因令報差別文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a25 - 0697a27: 瑜伽論第二云又種子體無始時來相續不絶性雖始有之然由淨不淨業差別熏發望數數取異熟果説彼爲新文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697a28 - 0697b07: 鈔一云又種子體無始時來等者護月云種子本有由新熏發方生故名爲新此文爲正難陀云此説名言本識親種始新熏不能 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0697b11 - 0697b19: 子爲助伴縁感異熟果生無漏法准此可解護法論師云新所作業有不資法爾種子故能資所資並作異熟因感異熟果雖有二 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697b20 - 0697b23: 別抄論三云問無始時來界界是因義者於中有業種不若有應非因相若如何不攝解云總攝生自類果因門所攝善惡業種能 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0697b24 - 0697c05: 土有別業名言何答有説無別業名言如淨居也能結煩惱亦無別也問以無始來不生淨土故無別業名言者漏法亦爾耶答廻 [show] (9 hits)
成唯識論本文抄 (No. 2262) 0697c06 - 0697c14: 唐三藏傳西方解云第四無漏邊際定力資欲色界舊有漏善業得變易報無漏之報故者無漏無報隨轉理門如何有漏能感[show] (6 hits)
成唯識論本文抄 (No. 2262) 0697c15 - 0697c26: 分段身上受變易但是入無漏定願力資舊分段故業令殊勝故即轉麁惡身成光潔之體轉有限作用成限功能也即不離分段 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0698a01 - 0698a03: 論云雖二取種受果窮而業習氣受果有盡由異熟果性別難招等流増上性同易感文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0698a07 - 0698a30: 生世有異故自種生果雖無有盡隨業可説一期別故若爾與業種子何別説有盡相盡相耶解云業招生已雖有種子後更不能 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0698b16 - 0698c02: 易感述曰二取種子受果無窮攝大乘第三説受盡相業習氣有盡彼論説爲有受盡相所以者何由異熟果一者性別與業性殊 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0698c03 - 0699a02: 義又第六於五七此義非何不説有今准第六於五七識亦有所縁第六遍能熏五七種論不説者但略故也諸人不説乃説熏彼 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0698x02 - 0698x02:  Footnote  異熟云云三十一行甲本[show] (1 hit)
成唯識論本文抄 (No. 2262) 0699a03 - 0699a14: 雙熏二種若縁餘心心所爲二倶不熏云云 私書入畢 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699a15 - 0699a27: 問阿頼耶識先業起起已動轉然何今云刹那刹那從種生耶答彼約業種引一期果謂隨先生善業力引一期人身異熟識體起 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699b18 - 0699b27: 種若今識種與當名色即縁義云何隨逐問言此識何知即是第八識耶答若轉識種即入名中何得更言名色隨逐有云識持名 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699c03 - 0699c10: 論第九云即於現法中説明爲縁故行生行爲縁故識生此識於現法中名爲因識能攝受後生果識故又總依一切識説名六識 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699c15 - 0699c23: 此有五種○二本末因果明愛取三體是煩惱業苦本故唯是因也生老死二唯是於果體唯是苦或業之果五種之果故餘亦因 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699x01 - 0699x01:  Footnote  中等也文二十五行甲本[show] (1 hit)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.