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法智遺編觀心二百問 (No. 1935) 0829b02 - 0829b04: 各論二造互具互攝方名無差示珠於六義中心之事造尚不全以約心論能造故餘之五義本非擬議還甘伏否 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0829b05 - 0829b09: 問示珠設問本定經中三無差語爲就三人論爲約一人説答中約心迷悟論生佛畢即明判云示本末因果不二故云三無差別豈 [show] (2 hits)
法智遺編觀心二百問 (No. 1935) 0829b29 - 0829c02: 字不通後位豈可行時全無於目若二凡無智則名字無境豈非五即皆無佛性耶 [show] (4 hits)
法智遺編觀心二百問 (No. 1935) 0829c06 - 0829c07: 問仁執正釋三法全無修二性一今那自許八種三法是修二性一耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0829c27 - 0829c29: 今又云淨名玄三身與法無衆生義齊否未知欲與彼事釋觀釋何義論齊不齊何不顯説耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830a13 - 0830a15: 問彼觀心文云三界無別法皆是一心作止觀大意皆以此示揀陰妙玄觀心何獨非耶又既在觀心文中豈以願境及生解銷之耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830b12 - 0830b13: 今歴事法觀門得悟如將無生觀法度入生門豈名無生門悟耶 [show] (2 hits)
法智遺編觀心二百問 (No. 1935) 0830b19 - 0830b21: 心若不爾者何故引此證無陰理觀耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830b22 - 0830b23: 玄以三軌通十法此玄以無量甚深法性貫十法因何此中獨得云以法性融法耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830c06 - 0830c07: 問若託事一向導情全無修相何故耆山觀中令於此明方便正修耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830c08 - 0830c11: 相何能自遣忘行之情那無觀心示行耶 [show] (1 hit)
法智遺編觀心二百問 (No. 1935) 0830c24 - 0831a12: 仍以上人心行多奸言詞無準已墮之義隱覆不言縱答之文復多輒改使鑑覽稍分於得失討論未息於往來故今列數於前冀答 [show] (4 hits)
四明十義書 (No. 1936) 0831a18 - 0831b11: 至此邦而尚不弘於世人無知其爲至珍也至吾立和尚屡屡講演稱讃四方學人普識照觀道之光明幢也當今之時苟欲曉天台 [show] (2 hits)
四明十義書 (No. 1936) 0831b17 - 0832a13: 以教代觀不意翻成有觀無教　二轉計云須知理觀直觀眞心光明當體翻謂妄法法智斥云觀心在迷却謂屬眞當體果法却謂 [show] (2 hits)
四明十義書 (No. 1936) 0831x01 - 0831x01: Footnote 宗教大學藏本, 甲本無此序 [show] (1 hit)
四明十義書 (No. 1936) 0832a20 - 0832a26: 自墮徒援教以何歸都爲無義之談盡是誑他之説若隨文致詰恐大節難明故於觀心一科立難十段況上人素彰不遜以辨訛答 [show] (2 hits)
四明十義書 (No. 1936) 0832a27 - 0832b02: 即時取趣今約十門定難無託故以寢言休勞多部檢文逾年作計便請直誠吐義隨解速酬幸甚幸甚上人前後義状皆經二年若 [show] (2 hits)
四明十義書 (No. 1936) 0832b14 - 0832b16: 何故不揀示識心爲境那無十法成乘既全無此義則定非理觀矣 [show] (2 hits)
四明十義書 (No. 1936) 0832b26 - 0832c02: 起觀之處若剛廢此文則無以稱久修者本習又無以示未修者止觀行門也則此玄觀心一科不可輒廢約行觀義既壞附法觀心 [show] (2 hits)
四明十義書 (No. 1936) 0832c12 - 0832c16: 知勝知負能進能退儻心無所詣語自相違已負而更進者必不可與論道吾祖之垂誡也然今爲惜乎大教求止不獲故略言其始 [show] (1 hit)
四明十義書 (No. 1936) 0832c17 - 0832c21: 三徳訖至三道故立始終無違見文也一一三法悉是妙性一一妙性悉是眞源豈此純談法性之外更須立觀心耶 [show] (1 hit)
四明十義書 (No. 1936) 0832c22 - 0832c28: 法相廢淺從深一一皆至無作復以二妙判開豈不圓談法性乎何故更立觀心耶若剛廢此文則杜絶衆生入理之門趣果之路則 [show] (1 hit)
四明十義書 (No. 1936) 0833a02 - 0833a12: 上人因遭此難既知但教無觀乖於本宗乃將教代觀而曲救之故撰辨訛曰觀有二種一曰理觀二曰事觀今云不須觀心乃不須 [show] (4 hits)
四明十義書 (No. 1936) 0833a21 - 0833a22: 純是理觀不意却成有觀無教 [show] (1 hit)
四明十義書 (No. 1936) 0833a23 - 0833a24: 云若此純明理觀則有觀無教何傍正之有乎 [show] (1 hit)
四明十義書 (No. 1936) 0833a25 - 0833a28: 觀何曾云義同理觀言既無準義當自壞 [show] (1 hit)
四明十義書 (No. 1936) 0833c21 - 0833c25: 本自問於陰揀境諸文所無不問通立陰境將此欲暫延邪計且諸文揀示陰入爲境雖不全同止觀而文義非無應知修事法觀者 [show] (2 hits)
四明十義書 (No. 1936) 0833c28 - 0834a04: 受想行文也又同若知心無心爲光則知想行非想行爲明等也亦是義例内心若淨以此淨心遍歴諸法任運泯合也既云一心成 [show] (1 hit)
四明十義書 (No. 1936) 0834a05 - 0834a11: 又云三界無別法唯是一心作此正當去尺就寸唯取識陰總無明心也既云唯是一心作得非揀取無明識陰耶此云棄三觀一彼 [show] (3 hits)
四明十義書 (No. 1936) 0834a26 - 0834a27: 觀因何全不於陰揀境若無其境觀依何立境觀既無豈得純明理觀耶 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee