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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700..6786 6787 6788 6789 6790 6791 6792 6793 6794 6795 6796 6797 6798 6799 6800 6801 6802 6803 6804 6805 6806 ..6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0697c06 - 0697c14: 感無漏變易既許一切有法爾種如何不許變易本有法爾種子故知此報執未爲中道貞觀已前涅槃諸師多作此釋今承大唐三 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0698a07 - 0698a30: 更不能招異熟果其延壽法聖生淨居皆資受果未盡之業業若受果已盡之者設得勝縁終不更能受於果也故名有盡若名言種 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699a15 - 0699a27: 頼耶識作二縁性一於現法中能長養彼種子故因縁即名其種子也二於後法中爲彼得生攝殖彼種子故増上縁即業種也意云 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0699b09 - 0699b17: 子之所隨逐乃至受支作法亦爾如何能證是第八識答識若第八第八能持諸種子故後際種子可爲隨逐中際之種若非頼耶何 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0699c03 - 0699c10: 伽論第九云即於現法中説無明爲縁故行生行爲縁故識生此識於現法中名爲因識能攝受後生果識故又總依一切識説名六 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0699c24 - 0700a05: 二種受名爲雜分一謂後法以觸爲縁因受二謂現法與受爲縁果受此二雜説釋曰謂受種子以觸爲縁後際現受果之因故故名 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0699x01 - 0699x01: Footnote 問前乃至法中等也文二十五行甲本無之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700a29 - 0700b06: 明有義彈論云然此門護法煩文彼受既非受支何事須此門詳曰按瑜伽論十二有支分因果雜如前具明受支名雜以觸爲因名 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700b15 - 0700b16: 問内法異生不放逸福不動行之時無明通有覆之義引何文證之乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700b19 - 0700b20: 知足業無明所發歟又外法異生造彼業之時無明有覆歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700b21 - 0700c08: 發三種業各何性耶答外法異生於欲界中發三種業皆是不善此論第六及雜集論皆云欲界分別煩惱是不善故又縁起經下卷 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0700c12 - 0700c15: 唯不善一向發惡行故對法第四初同此説故倶生者有二發惡業亦不善嗔性定然餘三少分損自他故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0700c16 - 0700c20: 對法論第四云自性不善者謂除染汚意相應及色無色界煩惱等所餘能發惡行煩惱隨煩惱此復云何謂欲界繋不任運起者是 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0701a10 - 0701a22: 燈云内法異生若諸放逸及不放逸起福不動所有無明一云有覆信爲依故故縁起經上卷云若由欲愛造諸福行彼信爲依乃造 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0701a23 - 0701a26: 應是善性攝與無慚等十法相應不善性攝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0701b13 - 0701b24: 伏我施設爲有覆無記若法欲界有覆無記於發諸行無勝功能以於因果及福行中不知出離求可愛生造斯福行故此福行亦唯 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0701b28 - 0701c04: 此文證故離我見等倶起法亦有獨頭愛等無記即縁後有起愛潤生愛等或餘本有位起此愛等亦是不發業者 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702a26 - 0702b05: 前後而生有助不妨問外法異生必發福･不動無明倶思有是不善何非行支答彼無加行非故思業故非行支後正起者即由故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702b20 - 0702b25: 縁謂由無知於隨順諸行法中爲倶有覆障縁爲彼彼事發起諸行又由惡見放逸倶行無知爲無間縁生起縁發起諸行又由無知 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0702c08 - 0702c17: 種現倶通通同異時故對法云由非諸行是染汚性與無明合時此即現行與非福行倶時起也又云雖起善心由彼隨眠所隨縛故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703a11 - 0703a29: 多途故疏前後而釋有異法歸分別有此云云文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0703c29 - 0704a11: 分別縁起初勝法門經上云新譯唐三藏譯復言世尊如先所説諸引縁起諸生縁起有十二分於諸分中幾是能引幾是所引幾是 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0704a12 - 0704a25: 縁生初勝分法本經上云古隋天竺三藏達摩笈多譯比丘白佛大徳若此攝聚縁生及以轉出説十二分於中幾是能攝聚分幾是 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0705a26 - 0705b07: 無明等種不許發行明内法異生不放逸者造福･不動用隨眠發亦非行同彼種故答不例如近分定初刹那思是上地行初起之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0705b27 - 0705c17: 曰謂有外道撥無過未説法自然常我等生愚三際故説有縁起無前際故説諸法常無後際故説諸法斷今説二因在過去有過去 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0706b04 - 0706b24: 及受等至自在果故即現法樂住并生淨居等四有漏定散雜熏修謂阿羅漢捨福命行資命福果五無漏定散雜熏修謂二乘及七 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0706c07 - 0706c13: ･後有漏･以此定量範法師云若依三摩呬多文初有漏･中無漏･後有漏若依決擇文初無漏･中有漏･後無漏今此章意 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0706c26 - 0707a20: 煩惱時雖不縁彼六識等法六識等由之成有漏性名染汚依故六識等三性位中彼惑恒起第七煩惱斷時六識等法名爲得斷又 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0707a25 - 0707b17: 離欲者離此地者諸不染法即名得斷如不斷下得不還果不障果故此亦應然但約六識諸惑勝故能發潤故自地斷者即名爲斷 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0707b26 - 0707c04: 不應斷也應斷者即相應法無離相應得斷體皆可斷故若非可斷者五見便非漏體亦非縛體如是乃至不正知等亦准此問答遍 [show] (2 hits)

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