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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700..6785 6786 6787 6788 6789 6790 6791 6792 6793 6794 6795 6796 6797 6798 6799 6800 6801 6802 6803 6804 6805 ..6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0692c04 - 0692c15: 二師皆無所縁故心心所非士用果體證曰初師五處後師十二不應除根及作用處不合加彼障礙依處前准可知境界依處無 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0692c16 - 0692c17:   問士用師意依境界依處可得士用果耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693b19 - 0693b27: 因者謂親近善士聽聞正法如理作意法隨法行及先所作諸根成熟名攝受因即顯此與出世爲攝受因故得異熟果相違因者 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0693b28 - 0693c05: 因論且不説非也彼雜染若望異熟非相違故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693c06 - 0693c10: 爲非無爲唯有漏性也果通有爲無爲唯無漏唯善性也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693c11 - 0693c14: 有覆等唯有漏有爲也果通有爲無爲無漏善也或可有即因因體唯淨果通不善無記性也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0693c21 - 0693c26: 處不親近善士不聽聞正不如理作意數習諸邪行彼望清淨爲相違因此相違因若闕若離是名清淨不相違因若雜染品諸相 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0694b04 - 0694b04: 法爾業種 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0694b18 - 0694c01: 非如大衆部縁倶生心心法故若許縁者不同一所縁過受不與心同一縁大乘見分不許自縁亦有此妨然極相近不縁倶説自 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0694c18 - 0694c28: 第九云或復有執心心所法能了相應如法密部彼作是説惠等能了相應受等有部破云問何縁不知相應答同一所縁倶時轉 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0695a05 - 0695a15: 必同又識等見分與相應法亦定同縁亦自縁見分亦縁自證分與相應見境濟故然與自證作用各別自證唯内縁更不別變其 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0695a16 - 0695a24: 現影故識自證分與相應見分同縁縁自見分餘淨心所義例亦然又能或縁彼相分故若不現彼影應非知一切又有解者上文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0695b16 - 0695b25: 佛鏡智能現智影自相應亦非所縁以自證分縁自體盡故亦成遍智見分之境心等必同自證分境體各別故第二師説鏡智相 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0696a19 - 0696a28: 業前是總業後是別業對論説何故色無色業名爲不動答如欲界餘趣業遇縁轉得餘趣處受彼業不爾定於自處受故問曰何 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696a29 - 0696b09: 福等三業如對第七第八及大論第九五十三等解福者勝義自體及果倶可愛樂相殊勝故非福者不可愛樂自體及果倶不可 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0696b10 - 0696b22: 非不易處受名爲不動對雖言不可轉令異界地受名爲不動然約多分除此雜修及生自在宮者處餘凡聖皆無此事又非異界 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696b23 - 0696b28: 對論第七云○不動業者謂色無色界繋善業問何故色無色界繋善業名不動耶答如欲界中餘趣圓滿善不善業遇縁轉得餘 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c10 - 0696c11:   問正義意可許法爾業種乎又五淨居天有爾業種乎 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0696c12 - 0696c13: 分段生死可有變易生死爾業種乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696c20 - 0696c22: 故業生五淨居何故不有爾五淨居業而資下業以爲上縁耶解云文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0696x02 - 0696x02:  Footnote  佉=<甲> [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a05 - 0697a08: 種子何故不修増答雖有法爾本有種子非増強若熏新熏種子時方成増強所以不言爾種子之熏増也文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697a12 - 0697a13: 肝心云○長者法爾種子也故西明云新熏名生爾名長也文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0697a14 - 0697a16: 由此新業熏發識故於現中隨業而行文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a19 - 0697a24: 善性而非異熟因謂無始爾善惡種子依是同類因新生等流果而非異熟因令報差別文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697a28 - 0697b07: 業方乃能生故名爲新護解云名言種子舊成無有支熏不能得果新舊合用其果方生望業招集與其新名非名言種無始時無 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697b08 - 0697b10: 大賢撰云第三門答問幾爾幾新熏答初具二種第二有説亦具二種有種此唯新熏以後爲勝論説此是有受盡相故也云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697b11 - 0697b19: 賢論師云新所發業或資法爾善惡種子或資先作善惡種子若資法爾業種子者即以爾種子爲異熟因以新業種子爲助伴縁 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0697b20 - 0697b23: 文 無始言攝業種故有爾業種歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0697b24 - 0697c05: 法相要覽第四云問生淨土有別業名言何答有説無別業名言如淨居也能結煩惱亦無別也問以無始來不生淨土故無別業名 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.