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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700..6783 6784 6785 6786 6787 6788 6789 6790 6791 6792 6793 6794 6795 6796 6797 6798 6799 6800 6801 6802 6803 ..6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0680a21 - 0680b11: 不取前位故見道中如對第九有十六心此除末後心問何故見道通十六心此根唯在十五心時見道據見觀諦行故即十六心 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0680b14 - 0680c20: 九菩薩相見復有三心以法前眞無間解脱別總建立初二別觀第三合法即是重觀二十六心皆云眞見道無間解脱故亦重觀 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0680c21 - 0681a06: 見道中定有三心故○論眞見道○述曰○此師以三心十六心等倶相見道唯縁非安立安立別故○論二縁安立諦○述曰第 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0681a07 - 0681a20: 答二解一云瑜伽等據重前眞見道智無相有相二智所行倶各創得故有相智名相見道又據不出觀即入有相行智倶名見道 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0681a24 - 0681b05: 勝解行地亦無違此并正藏解文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0681b06 - 0681b15: 對法抄七云○又爲十六心者一菩薩相觀亦放前眞前眞之中分義用異無間解皆縁相分生返照自體名自證分故相見道[show] (3 hits)
成唯識論本文抄 (No. 2262) 0681b16 - 0681b18: 對論十三云○預流果補特伽羅者謂住見道第十六心刹那位即此見道亦名入正性決定亦名此觀現文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0681c21 - 0681c26: 或二乘位迴趣大者爲證空地前亦起九地所攝生空無漏彼皆菩薩此根攝故菩薩見道亦有此根但説地前以時促故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0681c29 - 0682a04: 於諦現觀發起決定勝善欲六現觀中是信現觀也非無漏信然大乘者入劫已去於諦決定不同外道於諦生疑故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0682a05 - 0682a13: 畢竟不起○或説既許善欲已去名此根者即菩薩解脱分者亦生於彼故作此説二乘人劫數近故不可説有彼解脱分文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0682b18 - 0682b24: 同下文云疏或説既許善已去名此根者○若欲色二界順解脱分善名正解脱分若無色界中名助解脱分非是正也若前疏中 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0682c03 - 0683a04: 乃至云又即以彼世第一所攝俗智爲依止故能入見道昇見道時即先所修善世俗智所有種子由彼熏修皆得清淨亦名爲修 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0683a23 - 0683b16: 攝以此爲依次起世第一見見無間道所攝正見亦善有漏世俗智攝如是名爲初果異生地諸世俗智生起次第又即以彼世第 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0683c14 - 0684a02: 信等○以喜捨別云云泰師云初定方便有捨根根本有喜信等五意方便根本并有故故言八根入雖有樂根微故不説後三無 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0684b14 - 0684b17: 故得三根攝不爾三根攝不盡後釋爲好文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0684c05 - 0684c05: 滅待因 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0684c20 - 0685a05: 違因違者相違因能違諸不生等故○順者謂餘九因皆順生果名不相違因二就順中分顯與對顯者謂隨説因由言説故能顯 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0685a13 - 0685a22: 顯謂隨説因以能顯了諸故謂同事因以能隨順與果故亦有形持對形謂觀待因以能形待對爲因故持謂所餘因以并有能持 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0685b16 - 0685b27: 陳那量何唯二答論一切不過二相一自二共得自相心名爲現量得共相心名爲比量定心縁教即得自相散心縁教即得共相 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0685b28 - 0685c14: 局付自體共相即貫通餘縁自相心名爲現量縁共心名爲比量離此二外無別所縁可更立量故但立二故理門云爲自開悟唯 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0685c18 - 0685c27: 或立五量加義准量謂若法無我准知必無常無常之必無我故或立六量加無體量入此室中見主不在知所往處如入鹿母室 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0685c28 - 0686a08: 心位中依比量心聞於教法即縁名等生心中解云聞謂比量等佛及菩薩言自在位後得智心説法聞並縁名句説聽之心雖縁 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0686a16 - 0686a18: 無其根云何得言佛邊聽答第六識聽不待於根故瑜伽云聞謂比量文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0686a22 - 0686b10: 極成現量簡不極成以佛許至教亦是現量攝故○因中言極成簡隨一過以大乘至教量是現量故言量所攝簡不定過爲如比 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0686b12 - 0686b19: 鈔第一云見聞覺知如對第一疏及九十三説見知現量聞唯聖言量覺是比量所受所證所觸所得者或以鼻舌身三及五識倶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0686b29 - 0686b29:  問觀待因可攝親因縁[show] (1 hit)
成唯識論本文抄 (No. 2262) 0686c01 - 0686c29: 受數○其所受中通一切法但除種子因縁之此因疎故唯疎相待方是此因如種望芽内種望現皆非此因不爾下應言得等流 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0687a18 - 0687a20: 要上云論二種滅望諸能爲幾因可爲觀待牽引生起攝受引發定異同事不相違合八因唯無隨説相違文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0687a21 - 0687a26: 約後説今此種説望現行爲觀待者是即因縁名觀待因若約初説此増上縁名觀待因謂且如意識種子望五識現爲觀待因文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0687a27 - 0687b09: 順違用於何處起即此果法謂於四處轉謂一法生生已住及成即一切有爲得中通有無爲生者如大論第五顯揚十八説自種 [show] (6 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.