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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0382a28 - 0382b04: 一執縁論法身如空者金鼓經云佛眞身猶若虚空華嚴云普賢身相如虚空淨名云不著世間如蓮華常善入於空寂行達諸法 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0382b05 - 0382b09: 空有無相無礙之義喩同法身體不言虚空便是法身斯迷喩爲法也喩不分最爲淺近 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0382b10 - 0382b16: 以虚豁無礙爲相也是妄法者妄識所變故是色所對故生大覺中如一漚故一人發眞歸元十方虚空悉皆消殞誠爲妄疏情有 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0382b17 - 0382c01: 二釋論對色故有者與色相對待故離色所顯故名爲空若無色顯空不得有可見相者以是空一顯色故有色處則見無空無色 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0382c02 - 0382c11: 生大覺中如海一漚發辨同喩等者即因便取喩非論正意若據論意但約爲遮情執之有故以爲喩非謂表於眞如體遍故前云 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0382c12 - 0382c25: 身非如虚空無量功徳妙所圓滿故問上云正義爲能治邪執爲所治前既已顯正義此文只應但明邪執何故復有能治之文豈 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0382c26 - 0383a03: 如是念而告之言若當有過涅槃者我亦説爲如幻如夢何以故從本已來本自空故 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383a04 - 0383a07: 徳不了佛意謂同遍計之擧體全空斯則傷之太甚 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383a11 - 0383a14: 論體備等者圓覺云無上王有大陀羅尼門名爲圓覺流出一切清淨眞如菩提涅槃及波羅蜜等圓覺即如來藏之異名也更有 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383a18 - 0383a26: 等論因生滅等者此對妄顯功徳也既對妄顯此亦差即無差也疏不二之二者如前文云若心起見則有不見之相心性離見即 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0383a27 - 0383b01: 一執縁論諸法不離眞如者圓覺云一切衆生種種幻化皆生如來圓覺妙心華嚴云三界所有唯是一心又云未曾有一得離於 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0383b02 - 0383b03: 明眞如隨無明縁成世間以不敏故謂眞體中本有此染 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383b04 - 0383b11: 道理亦無上文云以一切法皆從心起妄念而生又云一切如鏡中像無體可得等妄不入眞者即不相應也上文云從本已來一 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0383b12 - 0383b22: 性具有十界色心漏無漏法起用之時各於本自體上起名全體之用宛如第八識中含種無異此同前段執性徳同色心又説眞 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0383b23 - 0383b27: 一執縁疏各二法者謂執縁執相對治之文皆雙顯生死涅槃二在文可見論有生死涅槃者此是勝鬘經文已如前引又經云無 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0383b28 - 0383c18: 性是常從此生於世間諸冥寞難知故云冥性云何而生謂從冥初生覺從覺生我心從我心生五唯量謂色聲香味觸從五唯量 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383c19 - 0383c29: 煩惱不出三界諸佛應化身亦不出三界三界無衆生佛何所化是故我言三界外別有一衆生界者是外道大有經中説非七佛 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0384a01 - 0384a03: 非前際生非後際滅又云身顯現起用無斷等皆是能治之文 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0384a06 - 0384a14: 執相論説不究竟者未説法空教名半字然有多義名不究竟一行但行自利未能利他二智但得生空智不得空智三斷但斷煩 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0384a15 - 0384a20: 等者即前眞如門云一切法從本已來離言説名字心縁等相畢竟平等又云一切即眞實性等又同相文云一切衆生本來常住 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0384a21 - 0384b07: 相順於滅相是爲入不二法門疏因待者若染法因待淨成即淨還爲染待如是展轉墮無窮過無因待等者若本無染爲因爲待 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0384b08 - 0384b22: 盡世出世間一切相待諸皆無也今恐聞此無故便作無解墮於斷見今則覆疏有無倶絶也又是覆前對治離中能治所治空有 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0384c03 - 0384c05: 智論云念想觀已除言語皆滅如是尊妙人則能見般若 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0385a05 - 0385a16: 出入心同時義如前説解法空者即下云以知性無慳貪乃至無無明等知即解也順行十度者下説順性修行檀波羅蜜乃至般 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0385a25 - 0385c04: 爲所成在今爲能起正同華繋珠解珠之譬也福徳分分即因義此十善行始成世間有漏福終成出世無漏福故亦即福徳中之 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0385c05 - 0386a27: 信相菩薩十千劫行十戒法當出十信心入初住位又彼經云若一劫二劫三劫修十善法亦退亦出若値善友能信佛若一劫二 [show] (16 hits)
起信論疏筆削記 (No. 1848) 0386c26 - 0387b22: 如離諸過故深心即攝善法戒悲心即攝衆生戒三徳者直心成斷徳即身深心成智徳即般若悲心成恩徳即解脱三身即如次 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0387c05 - 0387c11: 相者等虚空界無所不遍界一相等又眞如門及眞如體相中具説何故下對以成難意云衆生眞如即同佛體但念眞如便可得 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0387c14 - 0387c21: 免沈空止觀相須方爲佛目足之喩宜可思焉 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0387c22 - 0387c27: 背覺合塵於色聲等一切法上起貪瞋等無量煩惱諸垢染今既覺知過患宜起對治所治之垢既多能治之善寧一其猶病多藥 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.