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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 4411 4412 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0405b23 - 0405b28: 生皆如也前文云以一切即眞實性故故能下亦同前文約境修心以成止行境既即存而亡心亦即觀成止也配歸二門反前可 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0405b29 - 0405c09: 一心一心名爲實性故云性寂然名止寂而常照名觀此中不唯止觀不二抑亦心境一如謂以無縁智縁無相境以無相境相無 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0405c10 - 0405c22: 治二過等者凡夫不知諸法自性無生見有人法而起貪愛樂住世間今修止道令知本不然今則無滅自然見三界虚妄如虚空 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0405c23 - 0406c08: 處樹下閑房思惟當以何法專精修習上座云當以二所謂止觀阿難曰多修習已當何所成上座曰修習於止終成於觀修習觀 [show] (23 hits)
起信論疏筆削記 (No. 1848) 0406c26 - 0407c06: 頃即生彼國生已見佛聞開悟經須臾頃遍至十方於諸佛前次第受記還至本國得無量百千陀羅尼門乃至下下品者五逆十 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0407c07 - 0408a22: 利益者即流通分也既陳義廣示修行圓頓之根必依悟入今總擧前説勸令受持聞思修習得利益故文中具説三慧益相仍擧 [show] (29 hits)
起信論疏筆削記 (No. 1848) 0408a23 - 0408b03: 一心二門三大也一心則法甚深三大則義甚深二門則理事甚深皆是如來所證之境故正信者以此爲實不信諸故既生正信 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0408b04 - 0408b13: 清淨慧章末云若人聞此門不生驚畏是則名爲淨覺隨順汝等當知如是衆生已曾供養百千萬億恒河沙諸佛植衆徳本佛説 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0408b14 - 0408b21: 離三界不成無漏若思此是佛之因究竟令得無上佛道時雖不多功不可喩豈將世善而可並耶 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0408b22 - 0408b25: 徳多中論受持者領受義任持在心食頃之際散心思惟功不可喩況一日一夜定心觀察時長行勝所獲功徳誠如此言不可思 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0408c05 - 0408c09: 歎所不及有何所以耶謂法性下釋也謂性無邊故功徳如性亦復無邊以修習斯論者即是深入性之所獲故 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0408c10 - 0409a03: 招罪重準大般若經説謗衆生入阿鼻地獄經無量劫遇此境壞則寄餘界地獄如是展轉遍歴十方還至本處罪由未盡今言無 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0409a04 - 0409a10: 通未來修學人當依如是我亦從中證非唯觀世音無異路者經云此是微塵佛一路涅槃門又云十方如來一門超出妙莊嚴路 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0409a11 - 0409b21: 人甚深下即所證所説之此中深廣等是總指三大深約豎論大約横説二皆絶待故加甚廣之言謂深中之深非對淺之深故云 [show] (16 hits)
大乘起信論内義略探記 (No. 1849) 0409c02 - 0409c14: 夫以眞源寂寥匪識所測性虚凝罔言修詮但以大悲無息教網亘苦海而濟人天之魚慧日無私瑞光照暗夜以驚長睡之夢矣 [show] (4 hits)
大乘起信論内義略探記 (No. 1849) 0409c17 - 0409c24: 伏三阿毘達摩藏此云對此經律論三以爲能詮彼定戒慧三以爲所詮如次配之二藏者一聲聞藏二菩薩藏十二部者契經應 [show] (3 hits)
大乘起信論内義略探記 (No. 1849) 0409c25 - 0410a24: 乘者約喩爲稱運載爲功喩合擧故名大乘大乘即是所信之境體能爲義起信即是能信之心澄淨爲性心境合目故云大乘起 [show] (4 hits)
大乘起信論内義略探記 (No. 1849) 0410a29 - 0410c11: 有三門一約論主二約論法三約益生初中三一論首三頌歸敬請加即是論主起行所依二論曰下爲物宣説正義論主施之行 [show] (13 hits)
大乘起信論内義略探記 (No. 1849) 0410c12 - 0411a26: 衆生二爲佛種不斷三爲久住四句分三一所爲人者正是不定聚人兼是邪定正定二人又六位皆是所爲即當初句也二所成 [show] (12 hits)
大乘起信論内義略探記 (No. 1849) 0411a27 - 0411b10: 釋五分後釋八因前中有法者總擧法義一心二門三大之法即是法體也能起大乘信根者辨功能謂約眞如門信理決定約生 [show] (5 hits)
大乘起信論内義略探記 (No. 1849) 0411b22 - 0411c04: 立義分中法者大乘法體位通染淨也義者大乘名義此心具三大義故名大也有二運轉名乘即因乘果乘也衆生心者出其[show] (9 hits)
大乘起信論内義略探記 (No. 1849) 0411c05 - 0411c08: 正義門謂正釋所立大乘法義二對治邪執門謂既明正理滅除情或三分別發趣道相門謂遣人耶執乃明趣正階降也 [show] (2 hits)
大乘起信論内義略探記 (No. 1849) 0411c09 - 0412c13: 有二門如楞伽集一切佛品云寂滅者名爲一心一心者名如來藏此三眞如門即釋經本寂滅者名爲一心一心生滅門即釋一 [show] (16 hits)
大乘起信論内義略探記 (No. 1849) 0412c14 - 0414b25: 一隱自眞體義二顯現妄義此上眞妄各四義中由無明中返對詮示義及眞中翻妄顯徳義從此義得有本覺又由無明能知名 [show] (10 hits)
大乘起信論内義略探記 (No. 1849) 0414b26 - 0415a23: 心亦因眞如所流聞熏教熏於本覺以體同用融彼聞熏益解性力損無明能漸向心原始息滅相終息生相朗然大悟覺覺心源 [show] (10 hits)
大乘起信論内義略探記 (No. 1849) 0415a24 - 0415c12: 因及及眞如所流聞薫教以爲外縁此猶地前依此薫力修行資糧加行善根既登十地行證如理故云如實修行也十地行滿金 [show] (6 hits)
大乘起信論内義略探記 (No. 1849) 0415c13 - 0416a26: 染淨也譬如明鏡現染淨雖現染淨而恒不失鏡之明淨由不失鏡明故能現染淨之相以染淨知鏡明淨以鏡相淨知現染淨雖 [show] (14 hits)
大乘起信論内義略探記 (No. 1849) 0416a29 - 0416b28: 夫人經云於此六識及心法智此七法刹那不住此言心法智者即慧數又金鼓縁中意根分別一切諸等如是心體者此五用對 [show] (4 hits)
大乘起信論内義略探記 (No. 1849) 0416b29 - 0417a01: 相者等虚空界無所不遍法界一相即是如來平等法身依此身説名本覺業識體者謂本覺心體因無明風擧體無動無動之相 [show] (4 hits)
大乘起信論内義略探記 (No. 1849) 0417a14 - 0418a18: 説此識一向生滅心心數差別而轉體然此業煩惱所感彼無明所動二意雖異識體無二也問爲心體常住又生滅也爲心相生 [show] (12 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.