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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4386 4387 4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0361c13 - 0361c14: 二中一障疏但執下即是法執相續生起不斷故前云相續今云不斷其義一也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0361c15 - 0361c29: 漏智火燒煩惱薪通達佛法名歡喜地三無性者謂遍計相無性依他無自然性圓成無前遍計我法之性故唯識云初即相無性次 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0362a01 - 0362a02: 中障疏以能下釋名可知法執修惑者所知障中倶生之分以修道所斷故名修惑 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0362a03 - 0362a14: 疏七地等者以此地已還法空觀有間斷有相有功用遂於染淨境界未免分別然從二地已來分分除斷故云漸也八地下釋得離 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0362b01 - 0362b15: 一一皆云稠林者此等諸法稠密如林故以喩之淨名云善知衆生往來所趣及心所行此歎九地菩薩本業經云一切功徳行皆成 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0362b24 - 0362c10: 上六染但是無明所起之法今已分配因果諸位明斷竟然上云不達一法界故名爲無明未知此使依何位人能遠離耶故今辨之 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0362c15 - 0362c27: 論謂心下二初約法辨異疏心謂下約王數釋心王即前六識心王心所即遍行等六位心所然六識中心所多少不同今此論中總 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0363a06 - 0363a08: 疏無明者以前云不達一法界故心不相應名爲無明等故今指也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0363b02 - 0363c09: 今且略會二宗所説者如法相宗説第八識能縁三境以彼秖據現在成就位中横説八識不明根本始起元由但言一切衆生法爾 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0363c10 - 0363c16: 標立論二初惑障二初標法定名疏六染心者各取於中一分相續義故以此一分喧擾動亂不寂靜故名爲煩惱 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364a01 - 0364a03: 無明下二智障二初標法定名也疏根本無明者若取諸識中之一分亦兼枝末以末從本故作此標 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364a14 - 0364a21: 約麁細以成難也秖合細法障細法麁法障麁法方是其宜何故不爾前二染者以業相微細未分能所欲成礙義難見相違故今偏 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0364a22 - 0364b02: 智礙疏所迷法性者此是即眞之俗故常靜無起無起即眞故云法性故前文云一切法離言説相乃至無有變異不可破壞唯是一 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0364b12 - 0364b21: 覽而可別故云相也無心法者法之一字通於數境謂心所使法心所縁法也如前可知流注生滅者似平流之水望如恬靜故解深 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0364c12 - 0364c24: 與妄染相應故又無明之法本性虚妄今以虚妄之法而能熏動性靜之體是不可熏處而熏也言熏則不熏者雖熏眞如而眞如性 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0365a05 - 0365a13: 故下論云以有妄境界染法縁故即熏習妄心令其念著等妄念習氣等者即枝末無明是迷似爲實之者此無明就最初與眞和合 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0365b17 - 0365b19: 法中論心相滅等者此約體相以釋通疏麁相等者妄相差別故論麁細眞心無差故唯一體也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0365c11 - 0365c25: 等者同前究竟覺智淨相法出離鏡等義始本不二唯一心在故經云生滅既滅寂滅現前前則迷一心以成九相今則滅九相以歸 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0365c26 - 0366a20: 資取也即藉頼之義謂染法淨法自不能生以互相取假其勢力以爲藉頼之縁方得生故又資者助益義謂互相資助令生染淨故 [show] (15 hits)
起信論疏筆削記 (No. 1848) 0366a21 - 0366b27: 今文何故却説眞如爲淨法耶故此釋之以此眞如是生滅門中隨縁之義有三義故説名爲淨非約前門不變義説本淨等者性淨 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0366b28 - 0366c04: 喩中論如世間等者若望法合則有二説一者以衣喩一心香喩染淨以香有可意不可意故二者以衣本無香而熏之有香通喩染 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0366c05 - 0366c20: 下顯意可知然此染淨二法各不無相用且迷眞執妄起惑造業豈非染用智淨相法出離鏡大智慧光明義等豈非淨相今此文中 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0367a06 - 0367a16: 者據理合然也以先成染法方反染成淨未有先淨後成染法若先説淨後説染者便有妄起無窮之過亦有悟後更迷之失故先説 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0367a27 - 0367b04: 明熏習之功眞如雖是淨法被無明染法熏故而起妄心如楞伽云不思議熏變是現識因等 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0367b23 - 0367c04: 不斷絶者蓋聲之相續也法執分別者非謂對倶生以言分別但通指智及相續倶名分別以此二相分別染淨念念不斷故此是分 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0367c05 - 0368a03: 二乘未迴心者滅苦依後法爾便受變易身也以事識等者前則業識熏根本住地無明令起轉現共成梨耶使三乘聖人受變易細 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0368a18 - 0368b03: 熏之功無明雖是隨流染法被眞如淨法所熏便能反順眞如起茲欣厭知昔日所愛者是苦故厭之所背者有樂故欣之如前惡人 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0368b04 - 0368c03: 者信根本所謂樂念眞如法故以信是萬行初首故須言信又以眞如是萬行根本故信己性也三聖圓融觀云信若不信法界信即 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0368c04 - 0368c26: 性障及二種愚謂執著我法愚惡趣雜染愚證遍行眞如住歡喜地修道者即二地至等覺以此位中如次行戒等波羅蜜行餘非不 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0369a04 - 0369a22: 死轉得涅槃又轉滅則無法可滅而似滅轉得則無法可得爲眞得轉依多義如別所明業用者依涅槃空寂之體隨機感現無不利 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee