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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700..6784 6785 6786 6787 6788 6789 6790 6791 6792 6793 6794 6795 6796 6797 6798 6799 6800 6801 6802 6803 6804 ..6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0688a06 - 0688a11: 因中與能證涅槃清淨之法爲遠因勿見大論等言此因證得涅槃爲清淨因便言此果是無爲無爲疎遠非因生故論不説得離 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0688b03 - 0688b29: 説有潤種子依處三界繋各從種生名生起因顯揚同此今謂此文亦兼未潤已潤名爲引生於生説潤顯引未潤不唯業種已潤 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0688c01 - 0688c02: 云○瑜伽論云○又於現中○爲牽引因釋曰此望出果通近及遠文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0688c03 - 0688c06: 遁倫記第十云於現法中無明等乃至爲牽引因者泰云現在無明行熏成種子以此種子望於未來餘生生老死等遠牽引故爲 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0689b16 - 0689b18: 諸行能隨順同類勝品諸法即依此處立引發因謂能引起同類勝行及能引得無爲故文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0689b19 - 0689b27: 其所應顯揚等論云欲界法與三界無漏爲因色界與色界無色界無漏爲因無色與無色及無漏爲因無漏與無漏爲因不言與 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0689b28 - 0689c08: 種依識名無記故生現善名相順爲生異性名相順若生異性違諸論説若還生善此即性同如何得言未必性同故前第二云因 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0689c16 - 0689c22: 章云然言引發者若清淨之引發因因體通有漏無漏唯有爲唯善性以論言同類勝品引故既言於勝品亦得爲因何妨三性倶 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0689c23 - 0689c27:   若雜染法即引發因者因體通三性唯有爲有漏果法通三性有漏無漏唯有爲也若據因有漏善法斷證離繋果何妨果[show] (6 hits)
成唯識論本文抄 (No. 2262) 0690a09 - 0690a14: 要云六十六明有因法云又先所作諸業煩惱於三界中異熟果勝此異熟果由業煩惱引發因故名有因者此非十因中第六引 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0690b08 - 0690b08:   問大乘意滅可待因乎 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0690b11 - 0690b14: 雖不待因相違因與後後法爲生因與前法相違名相違因非與前滅爲因也文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0690b15 - 0690b28: 祕云問大乘滅法而不待因言相違因豈非自噬答如疏及燈倶明與彼相違之而作因也且如因明四相違有義破云若言與彼 [show] (9 hits)
成唯識論本文抄 (No. 2262) 0690b29 - 0690c20: 即相違果者不生者是何法若彼青等不生即無體法如何無與有爲果又不相違因云○此相違因若闕若離是不相違因不可 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0690c26 - 0690c28: 纔生即滅無動義故有爲滅不待因故滅若待因應非滅故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691a05 - 0691a08: 薩摩訶薩如是觀察縁起法時不見有法無因而生不見有無因而滅文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0691a09 - 0691a11: 業障品云善男子一切諸從因縁生如來所説異相生異相滅因縁異故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691a12 - 0691a22: 釋難雖前後生滅一切諸而由因縁力故生由因縁力故滅此但擧因縁生必定有因縁滅故影略言不説滅雖滅不待因據見生 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0691a23 - 0691a29: 論四之所云○若大乘對法論説斷惑且如斷惑唯斷惑種子善心起時現行惑已無故又問如何斷惑過去惑已滅未來惑未生 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0691b04 - 0691b13: 以者何由欲色無色界繋各從自種子生愛名能潤種是所潤由此所閏諸種子故先所牽引各別自體當得生起如經言業爲感 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691c21 - 0691c22: 無漏道斷障所證善無爲[show] (1 hit)
成唯識論本文抄 (No. 2262) 0691c23 - 0691c25: 受滅擇滅三性眞如是對云隨眠永滅是此果故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0691c26 - 0691c29: 蘊云論三者離至善無爲者謂虚空等雖是無爲以善言簡不動想受有永有暫暫伏惑得亦名離繋自性離繋故此解不然違此 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692a01 - 0692a11: 是善性若約詮顯即名善法下眞如不善法下眞如無爲無記下眞如也文 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0692a19 - 0692a19:   問士用師意根依處可得士用果耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692a20 - 0692a24: 礙依處所得○第二師説亦名士夫即領受・習氣・有潤・無間滅・士用・作用・眞見・隨順・差別功能・和合・不障 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692a25 - 0692b03: 答疏前解士用處中而作法云如眼根等生眼識等名士用所以知也若不爾者豈疏前後不逾數紙即自鉾楯故定脱略既加根 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0692b04 - 0692b06: 爲作用依根稍親故此約爲士用説文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692b09 - 0692b12: 能述曰此即隨前所不攝並是此體此據別體謂語境界根障礙依處全餘十一少分文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0692b21 - 0692b26: 兩義一五蘊假者二別別如前果中説若依初義即顯第二第九十三十五此四依處得士用果若依後義即顯第二第三第四第 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.