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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0513b10 - 0513b17: 曇無徳建立根也眞諦云經部　於中有三一破婆沙師建立二十二根二以三頌建立二十二根三長行釋此破五根導養身也云 [show] (1 hit)
倶舍論疏 (No. 1822) 0513b18 - 0513c04: 不共事等故名増上用汝經部師説其義云何｣　　頌曰至涅槃等増上第二頌答建立根也｣　　論曰至各立爲根釋頌文也 [show] (1 hit)
倶舍論疏 (No. 1822) 0513c20 - 0514a27: 根故豈不斯過汝亦有耶經部却難汝不共事等以見･聞等爲増上彼同分眼更不見色應非是根我無此失説於嚴身有増上故 [show] (1 hit)
倶舍論疏 (No. 1822) 0514c07 - 0515a02: 與彼爲根愛過重者以契經説愛與六處爲生因故又想非見煩惱生因餘因發生顛倒見已妄分別想持令相續離正對治不可斷 [show] (1 hit)
倶舍論疏 (No. 1822) 0515a03 - 0515a12: 立二十二根二十二根是經説故諸師皆無増減其數建立是論師意所以諸説不同｣　　論曰至二十二根釋頌或字顯餘師執 [show] (1 hit)
倶舍論疏 (No. 1822) 0515a13 - 0515c04: 定也｣　　論即由此縁經立次第此明經中先説内六處次説男･女次説命根次説五受次説信等五根次説三無漏根　不言 [show] (2 hits)
倶舍論疏 (No. 1822) 0516c01 - 0516c16: 婆提此云分別論師彼引經證信等五根唯是無漏以契經唯説聖所有故謂説阿羅漢乃至預流向有此信等五根故知無漏　又 [show] (2 hits)
倶舍論疏 (No. 1822) 0516c17 - 0517a01: 部引文證成無漏二自引經文證通有漏此即初也　此非成證總非　依無漏根説此言故釋所以信等五根通其二種謂有漏･ [show] (3 hits)
倶舍論疏 (No. 1822) 0517a02 - 0517a10: 通有漏論主引經證信等五根通有漏也佛未轉法輪時未有聖人此時已説有情根上･中･下故知説有漏信等五根｣　　論 [show] (2 hits)
倶舍論疏 (No. 1822) 0519a01 - 0519a08: 命･衆同分不爾便違契經正理經言劣界思所引故此説欲有命･衆同分　又云又非次第一一極微牽引命根及衆同分一心 [show] (2 hits)
倶舍論疏 (No. 1822) 0519a09 - 0519b16: 也如文可解正理破云而經主言由勝定力引取未曾諸根大種住時勢分如此命根非是異熟餘是異熟　此言非理所以者何且 [show] (1 hit)
倶舍論疏 (No. 1822) 0519b17 - 0519c26: 煩惱故簡有學｣　　論經説世尊至由此暫住名爲命行此釋經中壽行命行二名差別如文可解｣　　論多言爲顯至不應言 [show] (7 hits)
倶舍論疏 (No. 1822) 0519x01 - 0519x01: Footnote 〔經正理〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0519x19 - 0519x19: Footnote 住＝經＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0520a02 - 0520a09: 據相應名順｣　　論一經説故至理皆無失有部通也言順異熟於我無違相應名順亦是於我無違｣　　論無逃難處至憂非 [show] (1 hit)
倶舍論疏 (No. 1822) 0520a10 - 0520a17: 漢等亦可知有而實非有經所遮故如契經説設見大師般涅槃位亦無愁等又無用故善亦不行非能攝益如喜根故｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0520c21 - 0521a10: 處説反問也｣　　論契經中説至男身爲梵引經説也｣　　論別有男相至男身所有者此通經雖無男根而有男身衆相故名 [show] (3 hits)
倶舍論疏 (No. 1822) 0521b06 - 0521c11: 實法大乘有頼耶即無過經部有過婆沙一百四十七云問餘無色根爾時亦得謂意･五受･信等五根此中何故不説答有説爾 [show] (1 hit)
倶舍論疏 (No. 1822) 0521x01 - 0521x01: Footnote 經＋（也）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0526b22 - 0526c14: 餘師説至界謂種子此是經部也唯有種子無其體相大乘不言種子然許或有一大乃至四大許一造色乃至五境然同處不相離 [show] (2 hits)
倶舍論疏 (No. 1822) 0526c19 - 0527a11: 謗言非一切聚皆具一切經部諸師或有總無四大或復謗言數不決定別説大種此謗皆除經部諸師同大乘説或言定有大種不 [show] (2 hits)
倶舍論疏 (No. 1822) 0526x08 - 0526x08: Footnote 〔經部諸師或有總無四大〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0528a17 - 0528b20: 指其體也｣　　論豈無經亦説有身輕安耶經部問也既有經説有身輕安如何唯是心堪任性｣　　論雖無非説至應知亦爾 [show] (7 hits)
倶舍論疏 (No. 1822) 0528b21 - 0528b26: 論能順覺支至心輕安故經部通也由入定時身輕安性隨順定中心輕安故名爲覺支｣　　論於餘亦見有是説耶有部問也於 [show] (1 hit)
倶舍論疏 (No. 1822) 0528b27 - 0528c25: 論有如經説至得名無失引經例釋亦見餘處嗔及嗔因縁名嗔恚蓋見･思惟･及勤名爲慧蘊雖彼嗔因･思惟･及勤非嗔･ [show] (4 hits)
倶舍論疏 (No. 1822) 0528x05 - 0528x05: Footnote 絶＝經＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0532c17 - 0533a03: 皆與中間定同｣　　論經説諂誑至令還問佛第二引證如文可解梵王不知四大若無漏定依六禪地皆容可盡皆悉能斷第四 [show] (1 hit)
倶舍論疏 (No. 1822) 0533c02 - 0534a01: 　論云何此二一心相應經部問也麁･細相違如何許二一心倶起｣　　論有作是釋至倶有作用有部答如文可解｣　　論 [show] (1 hit)
倶舍論疏 (No. 1822) 0534a02 - 0534b10: 法上下不同如何倶起此經部宗不許有別體性｣　　論若言體類至別相云何縱釋徴也｣　　論此二體類至顯其別相答也 [show] (3 hits)
倶舍論疏 (No. 1822) 0536c01 - 0536c02: 何縁知有別物名得自下經部破薩婆多得實有也此文即是經部師問也｣ [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee