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華嚴五教章不審 (No. 2343) 0210a23 - 0210b05: 爾也 難云現流布經全無此文如何 答當段釋分明也但於難者梁攝論性攝論四種阿頼耶證據指増一經故章主依論説 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0210b12 - 0210c08: 云異熟也因是善惡果是無記故以之可爲正義也 難云於異熟無記因是善惡果是記之理有疑因果相順之法必可同性何 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0210c09 - 0211a05: □□但於難者付此依他性有體空□□□□□□二寺諍也若依他體不見□□□□□ヤムヘシ自性等過アルヘキ也□□ [show] (9 hits)
華嚴五教章不審 (No. 2343) 0211a06 - 0211a20: 文尋云尚因是善惡果是無記委意如何 答異熟無記心心所能生因縁種有二類一親因縁種是卽記現行法所留自習氣之 [show] (14 hits)
華嚴五教章不審 (No. 2343) 0211a27 - 0211b09: 持種依迷□□□□□卽眞如隨縁眞妄依持之義故□□□異熟識之中立諸法所依性相二宗心別也何以隨縁義可難之耶 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0211b11 - 0211c21: 令如言而取故會歸眞也諍會八識之事相歸始敎之眞理見是以復古記中此約初敎故云漸漸引向眞理乃至但云悉皆卽空 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0212a04 - 0212a17: 難云凡依他卽空者卽三無性中生無性之義也唯識論第九云依次依他立生無性此如幻事詫衆縁生無如妄執縱説性非性 [show] (8 hits)
華嚴五教章不審 (No. 2343) 0212a27 - 0212b14: 那識文佛性論第三云如無上依經中説阿難於無生滅法中心意及識決定不生故釋曰心者卽六識心意者阿陀那識識者阿 [show] (6 hits)
華嚴五教章不審 (No. 2343) 0212b15 - 0212c13: 竟皆空之義爲第二時三性門未了之敎事相宗一家定判也是以唯識論中述因果同時恆轉如流之義了嘆謂此正理深妙離 [show] (6 hits)
華嚴五教章不審 (No. 2343) 0212c15 - 0213a12: 義云擧麁分七識攝最細是也 私云建立義門之時三細六麁次第生起若剋體之時七識生滅卽梨耶生滅也七識生滅與眞 [show] (9 hits)
華嚴五教章不審 (No. 2343) 0213a13 - 0213a22: 義故熏第八卽熏眞如故相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0213a25 - 0213b21: 其爲業煩惱所感義邊辨無令有一向生滅若論根本明所動義邊熏靜令動動靜一體彼新論等依深密經爲除是一是常之見 [show] (7 hits)
華嚴五教章不審 (No. 2343) 0213b23 - 0213b28: 一爲無始惡習所熏名爲識藏文無始惡習者根本明歟 答爾也 難云復古云如來藏卽所熏也惡習能熏七轉識也文如何 [show] (8 hits)
華嚴五教章不審 (No. 2343) 0213b29 - 0213c17: 生若滅文今此因者根本無明歟枝末無明歟 答因者轉識無明是執妄無明也 難云本識能生無明是迷眞明也此根本無 [show] (14 hits)
華嚴五教章不審 (No. 2343) 0214a12 - 0214a16: 經故通指大乘經心得置相違也 尚難云了義燈中釋攝論事阿毘達摩經攝大乘品釋論云事見爾者別有一經名阿毘達摩 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0214a18 - 0214b12: 難云折薪云然説十雖表盡但是一心差別十相非是十種心次明一心十徳始是一心十相之義且如晋經十地品中二地有十 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0215a19 - 0215c06: 種建立故不可云一切皆唯除一人又云隨事虧盈如始敎説其亦不可爾如前心識章此亦有異義且一義云當章就佛乘簡別 [show] (7 hits)
華嚴五教章不審 (No. 2343) 0215c09 - 0215c21: 於難者小乘意但有修得無性得故雖通凡聖而學爲本可通諸位也 尋云今此六種性皆通本來與練根之二類歟 答退法 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0216a28 - 0216b25: 同時有佛性之義歟 答無此義也 難云彌勒菩薩補處菩薩也云事阿含經所説也佛性耶又准佛性論分別部一切衆生悉 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0216b26 - 0216c11: 文 小乘教心可有佛徳無盡之義歟 答不説佛徳無盡義也 難云宗輪論中大衆部出世部一説部等計釋佛身邊佛壽無 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0216c13 - 0216c23: 一就有爲無常法中立種性故文以眞如爲種性之體義之歟 答爾也 難云檢本論瑜伽所説眞如所縁縁種子生出世間法 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0216c24 - 0217a03: 一卽有一分無性衆生故文性有情發菩提心可許發心修行之義歟 答爾也難云實不可有發心修行之義也云雖復發心勤 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0217a04 - 0217a13: 一第五種性無有出世功徳因故○有斷盡文此道理相宗依用義歟 答非依用義也 難云既有佛性者必成佛故以義云之 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0217a15 - 0217a29: 唯識論第二云有諸有情無始時來有無漏種不由熏習法爾成就文卽四智心品法爾漏種子也習所成者同第九云二習所成 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0217b03 - 0217b25: 爲性種性文今此文依依爲性判之見如何 答始敎門心若依相宗者瑜伽論所説六處殊勝者生滅本識中立本性故尤可云 [show] (12 hits)
華嚴五教章不審 (No. 2343) 0217b26 - 0217c19: 唯識論中本性住種性謂無始來依附本識法爾所得漏法因云云此文心未必云本覺解性如何 答當段云卽攝頼耶識中本 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0217c23 - 0218a17: 後義耶是以次下釋性習無礙義云然有二義無二事如上攝論二義和合爲一因故得知也文准此釋以梁論文約性習礙義云 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0218a18 - 0218b09: ○若諸菩薩六處殊勝從始世展轉傳來法爾所得當知是名種性具足文 章主所引全同法文云具種性者論云種性具足是 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0218b10 - 0218b29: 二○習爲後文性習二性無前後歟 答爾也 難云本性住是無始本有之性也習所成卽今始聞熏習所成之功徳也何云[show] (7 hits)
華嚴五教章不審 (No. 2343) 0218c02 - 0219a02: 性習二性有差別歟 答差別也 難云仁王本業二性於解行二位立之三賢已前不立種性處也然瑜伽所説既發心已前立 [show] (3 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.