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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500..8589 8590 8591 8592 8593 8594 8595 8596 8597 8598 8599 8600 8601 8602 8603 8604 8605 8606 8607 8608 8609 ..8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

五心義略記 (No. 2318) 0284b13 - 0284c28: 教有理教理瑜伽云五識無間所生意識或尋求或決定故若不串習境者率爾心後定起尋求若串習境有不起尋求即起決定故 [show] (4 hits)
五心義略記 (No. 2318) 0285a28 - 0285b03: 文意者眼識決定心時若無他識異縁散亂自眼識染淨起若他耳等識奪縁時自眼識染淨不生他耳等識滅自眼識染淨云也是 [show] (1 hit)
五心義略記 (No. 2318) 0285b12 - 0285b22: 中意説自識染淨之後若無他奪引自識等流必起　若他縁間起他識滅後自等縁起言也問文中云眼意二識乃至未趣所餘境 [show] (1 hit)
五心義略記 (No. 2318) 0286a23 - 0286a29: 前四乎答曉云等流五識無間不起尋求決定所以爾者生已決定方起染淨染淨後起等流故故知此無是還起染淨心等今章家 [show] (3 hits)
五心義略記 (No. 2318) 0286b12 - 0286c17: 多念如説一心非一生滅無相違過云云問此説意何答此有多因第一因云此六轉識同縁外境諸三性等互相違故問此師此因 [show] (6 hits)
五心義略記 (No. 2318) 0286c20 - 0286c27: 學遍閲群籍倶盡深清而無以解奧旨實得於微毫矣故數潜心慮誠不如依先徳私集也其爲製作也質而不文如予頑昧發初門 [show] (1 hit)
五心義略記 (No. 2318) 0287a05 - 0288a23: 是等流多念生已乃至餘無記香等至乃至意雖同縁隨境強引起無記鼻識生即等流多率爾少或前一眼識久已不斷雖已起尋 [show] (23 hits)
五心義略記 (No. 2318) 0288a28 - 0288c06: 率爾可通多念之義都以無之故眼識率爾雖一刹那當爾此時餘識四心相並又以無妨之倶竝者非前後倶並但不妨倶起也問 [show] (19 hits)
五心義略記 (No. 2318) 0288c12 - 0288c15: 淨身識等流一念倶起理無遮故　解云此眼識率爾心之處餘四識次第四心倶起也 [show] (1 hit)
五心義略記 (No. 2318) 0288c16 - 0288c24: 不明意識乎答珠云理有無疑故不擧之云云意説常倶起何論倶不倶哉問若爾七･八二識率爾與五識率爾並耶答不得並也 [show] (2 hits)
五心義略記 (No. 2318) 0289b01 - 0289c16: 是等流多念生已乃至餘無記香等至意雖同縁隨境強引起無記鼻識令生即等流多率爾小也云云太抄云眼識善等流耳識不 [show] (3 hits)
五心義略記 (No. 2318) 0289c17 - 0289c21: 中多説意識一意識中既無並起不辨多小問若爾此心起五識者多小如何答准前前知之矣｣ [show] (1 hit)
五心義略記 (No. 2318) 0289c22 - 0289c25: 隨所有心皆得倶起隨應無失　解云此明果位多小也佛果位之中唯有四心除尋求心也此八識四心倶起無失一念具故不論 [show] (2 hits)
五心義略記 (No. 2318) 0289c29 - 0290a01: 者　解云遇新舊境及有無漏位辨五心之闕具有此門矣 [show] (1 hit)
五心義略記 (No. 2318) 0290a05 - 0290a18: 等三心意何答舊境之上無率爾心無率爾故無尋求心也問或唯染淨等流二心之者何答先起決定心故或唯等流一心或唯染 [show] (3 hits)
五心義略記 (No. 2318) 0290a19 - 0290a26: 章無唯尋求不起率爾若可尋求必先不了故定有率爾　解云明有尋求心必有率爾心也必起尋求之亦不了故問若爾何故上 [show] (2 hits)
五心義略記 (No. 2318) 0290a27 - 0290b09: 章五識之中無唯率爾無尋求心瑜伽説故非所餘識故　解云此五識率爾心次必有尋求故瑜伽等文如前説從此無間必意識 [show] (4 hits)
五心義略記 (No. 2318) 0290b10 - 0290b16: 也此據縁境任運而知名無尋求若利他時於蘊病等猶未了盡實亦尋求云云此説可爾今案約自利之邊無尋求約利他之邊可 [show] (2 hits)
五心義略記 (No. 2318) 0290b17 - 0290c02: 章三乘通論無漏具五有尋求故　解云明三乘果位闕具也二乘無漏聞法之時起尋求心也周云菩薩無漏有四二乘無漏後得 [show] (6 hits)
五心義略記 (No. 2318) 0290c03 - 0290c12: 等如前已説　解云此明無漏位中一向是善無有三性轉易義不説五心但諸刹那義別説具非前後起也佛果具心如前門辨之 [show] (4 hits)
五心義略記 (No. 2318) 0290c15 - 0291a05: 章瑜伽論説初三心是無記第四五通三性此依因位中容無亂境五識中一與第六識連續生説若在因位境界強勝諸勝雜生竝 [show] (8 hits)
五心義略記 (No. 2318) 0291a06 - 0291a18: 章若無漏位及得自在一切多善　解云此明無漏位心也問多者何義乎答善珠云言多者皆義非謂簡小故名多也故纂中云一 [show] (5 hits)
五心義略記 (No. 2318) 0291a19 - 0291c05: 別乎答且明詮僧都約等無間縁且引難陀不正義也云云今案初安慧解次難陀已上三解如前引之但第二義之破前師中云故 [show] (12 hits)
五心義略記 (No. 2318) 0291c06 - 0291c13: 章既許一識得引六識爲無間生亦許多識能引一識爲無間生　解云此擧例也問其例如何答多識引生一識一識引生多識互 [show] (9 hits)
五心義略記 (No. 2318) 0291c25 - 0292a25: 二云五識皆得章云諸識無遮故問五識一念具五心何答眼識遇新古境一念而起率爾乃至等流心謂眼見象馬牛羊四舊境時 [show] (1 hit)
五心義略記 (No. 2318) 0292a26 - 0292b16: 長等相状亦任運縁理亦無失問若爾縁實□非作青等解答亦不作青等解由此但任運縁即此反顯雖不作長等解亦任運縁第 [show] (1 hit)
五心義略記 (No. 2318) 0292b17 - 0292b26: 答因者有漏爲因唯五識無強分別故縁境唯現量也問何故唯縁現在境耶答五識無分別故唯於現境作證解故問有云因位五 [show] (2 hits)
五心義略記 (No. 2318) 0292b27 - 0292c22: 求之四心皆唯現量耶答無漏識中無比･非量故證知境故一向量現量問無漏五識縁世世行相何答章有二釋一云三世之境 [show] (7 hits)
五心義略記 (No. 2318) 0292c23 - 0293a16: 我行解相状名非世境以無體故三世不攝云云問果位第七何答除尋求餘四心果位成平等性故唯現量意可知之問果位智縁 [show] (3 hits)
五心義略記 (No. 2318) 0293a17 - 0293b02: 作證解故果位圓鏡智又無論現量也問第八三世分別何答第八若因唯縁現在量無分別作證解故問倶時五數又如此歟答又 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee