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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500..8580 8581 8582 8583 8584 8585 8586 8587 8588 8589 8590 8591 8592 8593 8594 8595 8596 8597 8598 8599 8600 ..8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

法苑義鏡 (No. 2317) 0221a17 - 0221b01: 文不定往者至無色界故者就不定性迴趣留身唯識第七二十九右有二師説一云一切二乘迴趣菩薩欲界後引生無漏願力留 [show] (7 hits)
法苑義鏡 (No. 2317) 0221b02 - 0221b22: 中伏通十地謂色界六地無色四地色界六地謂四根本初末至及中間禪無色四地即空處等此等十地即是修道無漏所依故皆 [show] (14 hits)
法苑義鏡 (No. 2317) 0221b23 - 0221c01: 未至是爲五地中間雖有無漏眞道等者彼無明利無漏故有明利無漏者能入故又彼梵王居多散亂故非純淨地故無色慧劣非 [show] (6 hits)
法苑義鏡 (No. 2317) 0221c02 - 0221c10: 分未至能入聖諦現觀非無色定無色定中奢摩他勝毘鉢舍那劣毘鉢舍那劣道不能入現觀又云三依五依生一種一分亦爾若 [show] (3 hits)
法苑義鏡 (No. 2317) 0221c11 - 0221c25: 道之所依也何故唯取三無色不説有頂解云有頂雖有遊觀無漏性闇微故非斷結也問智諦現觀亦通修道何故説三唯依五依 [show] (2 hits)
法苑義鏡 (No. 2317) 0221c26 - 0222a12: 文菩薩若斷至六無色三者唯第四定等者二乘依五地菩薩唯依第四諸論通方便爲論言菩薩亦依五地前方便時通諸靜慮而 [show] (11 hits)
法苑義鏡 (No. 2317) 0222a13 - 0222a27: 相生現種相望亦是前後無種已生集論説故由斯義故金剛三昧未現在前後能生因亡能生果金剛道時雖無因種異熟得生前 [show] (6 hits)
法苑義鏡 (No. 2317) 0222b01 - 0222b18: 五十八問也五十九中都無此文故五十八云問爲斷過去爲斷未來爲斷現在廣如彼説薩婆多等所説不同者依薩婆多無間道 [show] (7 hits)
法苑義鏡 (No. 2317) 0222b19 - 0222c05: 更何所斷者五十九中都無此文但五十八十右方有此文故彼文云問爲斷過去爲斷未來爲斷現在答非斷去來今然斷三世乃 [show] (2 hits)
法苑義鏡 (No. 2317) 0222c06 - 0222c11: 是因縁所生如幻如化故無實物和合由如此義不可説斷故云現在亦非所斷也 [show] (1 hit)
法苑義鏡 (No. 2317) 0222c12 - 0222c21: 意者如理作意也正見者無分別無漏慧也謂相續道中能治道生所治心滅現無隨眠過未上方説斷三世此能治心正生時彼所 [show] (3 hits)
法苑義鏡 (No. 2317) 0222c22 - 0223a08: 釋所治種子在生相時後無間道猶在未來所治障種已到住相其無間道正在生相由斯治道正在現在能斷現在所有惑種彼無 [show] (8 hits)
法苑義鏡 (No. 2317) 0223a09 - 0223b18: 故成六種所以爾者利根無別立爲一種即不動法修成本性即無別故鈍根種姓義多別故別開五種非進非退建立一種名住不 [show] (2 hits)
法苑義鏡 (No. 2317) 0223b19 - 0223c07: 部意説初果但以一見道無漏斷諸煩惱而未兼修又其身中猶惑未盡所修聖法尚未圓滿所得聖道既未堅牢故可有退其第四 [show] (3 hits)
法苑義鏡 (No. 2317) 0223c08 - 0223c28: 雖滅煩惱滅已復生故名無常今指彼文即凡夫智名世俗道瑜伽亦然者瑜伽五十一十九右云退有二種一者斷退二者住退言 [show] (1 hit)
法苑義鏡 (No. 2317) 0223c29 - 0224a13: 等者退等六性竝依根障無知定障而建立之故唯退禪定現法樂住非退聖果故瑜伽論二十六十二右云何由退不退差別建立 [show] (2 hits)
法苑義鏡 (No. 2317) 0223x08 - 0223x08: Footnote 冠註曰宗輪疏五十七左無道字而有可乎 [show] (1 hit)
法苑義鏡 (No. 2317) 0224a14 - 0224a22: 纒先已捨者加行道伏纒無間道斷種故云先已捨纒但斷隨眠纒即不起故云畢竟不起亦名斷纒 [show] (1 hit)
法苑義鏡 (No. 2317) 0224a23 - 0224b03: 總有二種一斷種等令永無餘二但折伏令種力衰不生現惑若斷其種唯無漏智或令力衰有漏無漏二智皆得今此唯説以無漏 [show] (4 hits)
法苑義鏡 (No. 2317) 0224b09 - 0224b19: 應亦云遣情若爾三心應無差別故各二品斷於理教無違此即以嫌章家意也故今救云若第二心所帶生觀隨他力故不斷生執 [show] (2 hits)
法苑義鏡 (No. 2317) 0224b20 - 0224c01: 即加行道二正斷名斷即無間道三遮斷名斷是解脱道遮前二品未來種類令永不生故説能斷一切麁重 [show] (1 hit)
法苑義鏡 (No. 2317) 0224c02 - 0224c12: 答總縁作意觀一切法皆無我性能斷煩惱師子覺云總縁作意者令縁一切法共相行作意纂云五十九十右云唯總縁作意能斷 [show] (1 hit)
法苑義鏡 (No. 2317) 0224c13 - 0224c24: 此總縁智亦現量攝斷惑無失即由定照共相自體故説定心爲現量也纂云若依此説既計定心通縁自共唯縁共者能斷煩惱空 [show] (3 hits)
法苑義鏡 (No. 2317) 0224c25 - 0225a09: 之境名知自相亦以如來無不定心唯知自相是現量故由此二空能詮眞如方便道理或説眞如名空無我是諸法共相以空無我 [show] (5 hits)
法苑義鏡 (No. 2317) 0225a18 - 0225b09: 等者正理門論及入正理無有廣説二相之文但理門八右云爲自開語唯有現量及與比量彼聲喩等攝在此中故唯二量由此能 [show] (6 hits)
法苑義鏡 (No. 2317) 0225b10 - 0225b18: 不一異故者雖縁諸法苦無常等等者雖縁諸法十一處苦無常等亦一一處上各有苦無常等自附法體故此無常名爲自相眞如 [show] (6 hits)
法苑義鏡 (No. 2317) 0225b19 - 0225b28: 云縁共相觀能斷煩惱盡無常觀能斷惑故總縁作意能斷惑者即此義也若就因明自相共相應云唯自相觀能斷煩惱一切定心 [show] (1 hit)
法苑義鏡 (No. 2317) 0225b29 - 0225c19: 名總相縁前加行位作空無我行相故此即依因明會縁起經文佛地論中無引縁起經會其違文言佛地自會者佛地論第六卷六 [show] (6 hits)
法苑義鏡 (No. 2317) 0225c20 - 0226a07: 煩惱於所縁境斷煩惱已無繋縛故諸相應法亦復隨斷正與此同景法師云依小論説但斷縁縛不繋前境名爲斷惑煩惱與心於 [show] (2 hits)
法苑義鏡 (No. 2317) 0226a08 - 0226a28: 解大乘基云一切有漏善無記不善等心皆有分別相分此相能縛於心非謂相縛即是執也麁重縛者一切有漏不隱性與瑜伽一 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee