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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500..8577 8578 8579 8580 8581 8582 8583 8584 8585 8586 8587 8588 8589 8590 8591 8592 8593 8594 8595 8596 8597 ..8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

法苑義鏡 (No. 2317) 0202c27 - 0203a16: 若所知障所發業者即法無漏有分別業此等二業唯在前六餘七八識是無記故雖有思數劣縁内故非業性也果在餘七識等者 [show] (5 hits)
法苑義鏡 (No. 2317) 0203a17 - 0203a29: 慧斷諸結使此通世俗及無漏慧不用五識以其五識以其善識唯一念故不相續故倶舍婆沙亦同此説大衆部一説部説出世部 [show] (3 hits)
法苑義鏡 (No. 2317) 0203b01 - 0203b15: 慧正斷者犢子部意五識無記無有分別故不斷惑成實論師等者末經部師 [show] (5 hits)
法苑義鏡 (No. 2317) 0203b16 - 0203c06: 離欲乃至第五方便正修無倒思惟故謂凡夫伏惑故有退義聖人斷種一向不退言退者第十一離欲退也亦由五縁得離欲退一 [show] (7 hits)
法苑義鏡 (No. 2317) 0203c07 - 0203c09: 二種一眞識二淨識初是無爲後即有爲今取眞識爲能斷性故云非依他識｣ [show] (1 hit)
法苑義鏡 (No. 2317) 0203c10 - 0204a05: 文第四依道至有漏無漏者謂加行道無間道等者即資糧等五道之中唯修道位具起四道若見道中諸説不同範云依瑜伽論六 [show] (17 hits)
法苑義鏡 (No. 2317) 0204a06 - 0204a18: 下據四道説能斷道初明無漏斷道後明有漏斷道此初明無漏斷道也二乘根鈍等者若依論意即明三乘四道同異今且約二乘 [show] (6 hits)
法苑義鏡 (No. 2317) 0204a19 - 0204b11: 煩惱故不得爲能斷之道無間斷惑體解脱遣麁重故以此二爲能斷道起此不能即爲二道之別相者言二道者有本云二道有本 [show] (10 hits)
法苑義鏡 (No. 2317) 0204b28 - 0204b29: 也者此證二乘當品品起無間解脱也故無間解脱皆爲能斷 [show] (2 hits)
法苑義鏡 (No. 2317) 0204c01 - 0204c11: 通小乘難也小乘難曰我無間道猶有惑得可起解脱道與得相違今汝無間道已無惑種何用復起解脱道爲用之何作故論主通 [show] (11 hits)
法苑義鏡 (No. 2317) 0204c12 - 0204c22: 宗中有二説一云若苦爲無間道靜爲解脱道乃至障爲無間離爲解脱一評家云三中隨一爲無間道三中隨一爲解脱道今大乘 [show] (5 hits)
法苑義鏡 (No. 2317) 0204c23 - 0205a03: 會違文也然對法第八都無此文但第十一右云勝進道者謂爲斷餘品煩惱所有方便無間解脱道是名勝進道今指彼文也唯識 [show] (2 hits)
法苑義鏡 (No. 2317) 0204x05 - 0204x05: Footnote 無＝有＜甲＞＜乙＞ [show] (1 hit)
法苑義鏡 (No. 2317) 0205a04 - 0205a14: 局唯欣求斷名爲加行非無間前皆名加行故非例也今章家意唯欣求斷名加行者即説別修行相故此局能引於後名加行者據 [show] (1 hit)
法苑義鏡 (No. 2317) 0205a15 - 0205b07: 有者若菩薩利根如初品無間至第二念即爲解脱此初品無間望第二念即爲加行此解脱道望自第二品爲無間望初爲解脱望 [show] (8 hits)
法苑義鏡 (No. 2317) 0205b09 - 0205b20: 十末十二右云佛位之中無勝進耶若不通者言無受樂勝進耶答勝進二義一進餘勝道二受殊勝樂勝進先時故名勝進佛位無 [show] (7 hits)
法苑義鏡 (No. 2317) 0205b21 - 0205b28: 不説能者若二乘聖道漏無漏皆有四道各異生人唯有漏道此漏無漏四道之中唯無間解脱爲能斷道斷伏諸惑及麁重故加行 [show] (3 hits)
法苑義鏡 (No. 2317) 0206a01 - 0206a16: 伽論云擇滅有二一滅惑無間二滅果無間業名斷者據不生説也斷必證眞等者斷必證眞伏或縁俗菩薩伏障亦能證眞異生必 [show] (3 hits)
法苑義鏡 (No. 2317) 0206b10 - 0206b20: 行唯聞思慧若入修慧即無間道對法等説了相勝解不伏惑者依斷初三品猶未盡説至遠離時三品方盡此時得伏名據實初二 [show] (2 hits)
法苑義鏡 (No. 2317) 0206b21 - 0206c05: 文若爲諦觀至無漏加行者若爲諦觀入見道時前六行智皆非伏道伏見惑時不欣厭故加行能伏者等者加行即觀四諦十六行 [show] (13 hits)
法苑義鏡 (No. 2317) 0206c06 - 0206c13: 皆通於四道故八地上雖無加行智等者通伏難也問若加行智必通四道八地已上無加行智何有四道故今通云四道之中自通 [show] (3 hits)
法苑義鏡 (No. 2317) 0206c23 - 0207a09: 根麁重問若斷麁重別得無爲不解云大般若經第三百六十卷説善現問言若無爲法無差別者佛何故説習氣相讀如來永無二 [show] (9 hits)
法苑義鏡 (No. 2317) 0207a21 - 0207b09: 由作意解不起惑斷解云無如是義問若爾解起惑不斷亦應無此義解云由悲願資故有解起不斷解既全不起誰資而得斷唯空 [show] (3 hits)
法苑義鏡 (No. 2317) 0207b23 - 0207c14: 彼文云法雲菩薩於十方無量佛所明大法照大法雨於一念間皆悉能受能堪能思能持世親十七左釋云於中起信故言受受所 [show] (3 hits)
法苑義鏡 (No. 2317) 0207c15 - 0207c25: 今就別體説非斷道故亦無違 [show] (1 hit)
法苑義鏡 (No. 2317) 0207c26 - 0208a10: 文佛性論云至名無生智者此世親佛性論第三卷九右總攝品文也故彼文説拔除梨耶中云一切生死果報依阿梨耶識爲本故 [show] (8 hits)
法苑義鏡 (No. 2317) 0208a11 - 0208a23: 果不生之處所得智故名無生智集因斷故苦果不生眞見道位是現在故眞智起時集因即斷相見道位是未來故俗智起時苦果 [show] (4 hits)
法苑義鏡 (No. 2317) 0208a24 - 0208b07: 竝慧爲體觀身不淨觀受無樂觀心無常觀法無我是爲修相薩婆多宗四念處中以法念處斷諸結使非餘三也雜心論五･六丁 [show] (3 hits)
法苑義鏡 (No. 2317) 0208b08 - 0208b19: 皆法觀至成相違也者空無我觀既有總縁等者空無我智非但縁苦諦斷彼下惑亦通縁一切法能斷諸惑所以爾者空無我智有 [show] (5 hits)
法苑義鏡 (No. 2317) 0208b20 - 0208c06: 五忍者謂伏忍信忍順忍無生忍滅忍伏忍如名唯伏非斷餘隨所應通斷及伏舊攝論梁十二三右云刹那刹那能壞惑聚是所對 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee