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起信論抄出 (No. 2283) 0558b23 - 0558b28: 主宰故付之人我見者於我蘊界處等起常一執名執我體也然今此五見於眞如如來藏法上迷教所起見也何可云爲人我見 [show] (1 hit)
起信論抄出 (No. 2283) 0558c05 - 0558c12: 如故有熏義眞如門中則此義由此本覺内熏不覺令成厭求返流順眞故云用也此釋經中由有如來藏能厭生死苦樂求涅槃 [show] (1 hit)
起信論抄出 (No. 2283) 0558c13 - 0558c25: 門則鎔融生滅爲一眞體無所敵對故熏義由此等者若順流違眞如時即是染用今以本覺熏習使反順眞乃名淨用其猶逆叛 [show] (4 hits)
起信論抄出 (No. 2283) 0559a02 - 0559a10: 識等亦是如來藏隨縁義別自性是故六七識亦具本識中六義也文 [show] (1 hit)
起信論抄出 (No. 2283) 0559a18 - 0559a25: 也述亦不成生滅以生時無滅應非有爲以一相不具故生時滅不可成有爲故終教心破隔念生滅義成同念義處也但今出難 [show] (3 hits)
起信論抄出 (No. 2283) 0559a26 - 0559a29: 相者○同時四相滅□後[show] (1 hit)
起信論抄出 (No. 2283) 0559b01 - 0559b12: 有滅不爲盡者説一切法無生我説刹那義淨名云汝今即時亦生亦老亦滅故又云過去已滅未來未至現在住三世皆空故體 [show] (7 hits)
起信論抄出 (No. 2283) 0559b21 - 0559b24: 相依之云非業繋也未得漏眞智故雖受分段是非業繋故不由惑業等ト云也 [show] (1 hit)
起信論抄出 (No. 2283) 0559b25 - 0559b29: 聞業苦未已則謂與凡夫異今明菩薩於起修短而得自在不由惑業故云非業繋以留惑益生悲願之力故云以大願等力也文 [show] (1 hit)
起信論抄出 (No. 2283) 0559c13 - 0559c17: 答凡依轉理眞實二門雖判之更以生滅門不可爲轉理非實之義也既述如來藏隨縁義談三大實義何可云轉理門意耶更非 [show] (2 hits)
起信論抄出 (No. 2283) 0559c18 - 0559c21: 中有互爲因果義餘法即若爾因何蘆束所有互爲因果答餘法之中互爲因果即是轉理之門假説因果非眞實也 [show] (1 hit)
起信論抄出 (No. 2283) 0559c22 - 0560a03: 理乃是如來藏徳離藏更所以知者但諸法中辨因果者竝轉理門非實義也文 [show] (1 hit)
起信論抄出 (No. 2283) 0560a06 - 0560a11: 之義是生滅之自體如述諍自體詞可云限體大也 若依之云爾者見下文以所示三大義還在能示生滅門中顯f非別解故 [show] (1 hit)
起信論抄出 (No. 2283) 0560a18 - 0560a27: 相云也但圓教初心成覺別云難者彼一得一切得故於彼位得自在此不爾故更不可相例也 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561a13 - 0561a17: 十種業十種遍四種智四礙十種僧四種法三聚邪定正定不定信十種義本建立五分名一因縁二立義分三解釋分四修行信 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561a21 - 0561b25: 門二相大謂如來藏具足量性功徳故三用大謂能生一切世間出世間善因果故釋曰此有三門一所入根本總體門更有一重 [show] (6 hits)
釋摩訶衍論指事 (No. 2284) 0561b26 - 0561c07: 二種甚深安車達於清淨上地 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561c14 - 0561c19: 虚空字十種如來藏四種爲體用五種有爲體用十種識十種阿梨耶識 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561c21 - 0561c27: 麁重過患二微細過患三常功徳四常住功徳四相配五住一十信位二三賢位三九地位四因滿位五果滿位佛地十種功徳決 [show] (3 hits)
釋摩訶衍論指事 (No. 2284) 0561c28 - 0562a03: 積芬流圓滿如來舌一味雜平等如來身覺觸分明顯相如來意智慧明達遍滿如來 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561x14 - 0561x14:  Footnote  (□)+<甲> [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0562a09 - 0562a14: 六種無明闇無明十種名歸徳成幻力力門三相業轉現也六相智相相續相執取計名字相起業相業繋苦相八識又七又四又 [show] (5 hits)
釋摩訶衍論指事 (No. 2284) 0562a15 - 0562a23: 門隨文散説決疑門根本明及隨縁本覺各各二因縁此中説十一末那已上隨文散説門畢已下相續業用差別門此有三義次 [show] (2 hits)
釋摩訶衍論指事 (No. 2284) 0562a24 - 0562b03: 二用熏習二一切染因名明又二一根本熏習二所起見愛熏習三妄心名業識又二一業識根本熏習二増長分別事識四妄境 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0562b04 - 0562b13: 一相待相成似有意二本無性空非有意三相待相成顯空意四自然虚空無礙意五非作非造自然意六不守自性住意二立名 [show] (5 hits)
釋摩訶衍論指事 (No. 2284) 0562b15 - 0562b26: 自用大義門六門一本願無盡二離相不著三能所平等四相現應五隨見麁細六問答決疑自相大義門有六種性義功徳一大 [show] (4 hits)
釋摩訶衍論指事 (No. 2284) 0562b27 - 0562c11: 門中三種大義唯各立一無雙立故若生滅門中三種大義者三種大義具足雙立前後故以之爲別是故大印陀羅網譬喩經中 [show] (6 hits)
釋摩訶衍論指事 (No. 2284) 0563a15 - 0563b13: 而有差別且假彼有顯此無若離心念則無一切境界之相若離諸戲論之識有一切妄境界故是故一切法從本已來離言説相 [show] (9 hits)
釋摩訶衍論指事 (No. 2284) 0563b14 - 0563c16: 問答曰若知一切法雖説無有能説可説雖念亦能念可念是名隨順若離 [show] (11 hits)
釋摩訶衍論指事 (No. 2284) 0563c18 - 0564a02: 人辭者即人故等虚空界所不遍如是覺者善證具足十種徳義虚空理故法界一相如是覺者於所證之眞如法界而共和合一 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.