大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300..8376 8377 8378 8379 8380 8381 8382 8383 8384 8385 8386 8387 8388 8389 8390 8391 8392 8393 8394 8395 8396 ..8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論抄出 (No. 2283) 0553b23 - 0553c05: 辨四相偕降然其始終竟無前後總此四相以爲一念爲麁細鎔融唯一心故故説同時而有皆自立也然未窮厚者隨行淺深覺 [show] (3 hits)
起信論抄出 (No. 2283) 0553c06 - 0554a14: 而有者以本覺望四相則無四相前後差別故言倶時而自立或有説者此是大乘祕密四相覺四相時前後淺深所覺四相倶時 [show] (17 hits)
起信論抄出 (No. 2283) 0554a15 - 0554a26: 初生即有滅不爲愚者説間相續生忘想可所熏解云前論中生滅隔念經中生滅同念是故則不生不滅之生滅更之經約終教 [show] (2 hits)
起信論抄出 (No. 2283) 0554a27 - 0554b08: 壞望後滅能成是故相續絶也更思之又生由滅起故是故生中具有滅具有滅故都令生不住還復成滅也滅由生有故是故滅 [show] (2 hits)
起信論抄出 (No. 2283) 0554b20 - 0554b27: 之設雖今論心何於佛果色聲功徳耶是以始教心證佛果色聲引能見微細色之文又引得一微妙音等豈實非僧祇所滅之色 [show] (2 hits)
起信論抄出 (No. 2283) 0554b28 - 0554c07: 可本覺不空恒沙徳中亦無此色相故云而見色相乃至不空之性也何以得知彼法體中色相者釋云以本覺智相是非可見法 [show] (2 hits)
起信論抄出 (No. 2283) 0554c08 - 0554c14: 然第七末那必與頼耶既間斷之時何不説之耶何況六識縁外境之時必以末那爲染行依尤可説之也是以海東師心以智相 [show] (1 hit)
起信論抄出 (No. 2283) 0554c16 - 0555a05: 故略不説之不便相者以無明住地動本靜心令起和合成梨耶末那既無此義故前三細中略不説又由外境牽起事識末那[show] (3 hits)
起信論抄出 (No. 2283) 0555b14 - 0555b17: 計我我所者謂根本取往明種種妄執隨事攀縁者計名字相也此之明根本也文 [show] (1 hit)
起信論抄出 (No. 2283) 0555b18 - 0555b26: 唯通八識以彼心所依王無體亦心變故○第三大乘實教明如來藏藏識唯是一心○理二體故説一心於中二門一攝前七識 [show] (3 hits)
起信論抄出 (No. 2283) 0555b29 - 0555c05: 諸境故説遠行復言獨行第二故二依五根所行境界意各能受教三依以下疏下也 [show] (1 hit)
起信論抄出 (No. 2283) 0555c16 - 0555c25: 自信始論之尤有其謂哉失山本歟 [show] (1 hit)
起信論抄出 (No. 2283) 0555c26 - 0556a01: 不退之處兼可取退位也[show] (1 hit)
起信論抄出 (No. 2283) 0556a02 - 0556a05: 論云依明熏習所起識者非凡夫能知亦非二乘智慧所覺謂依菩薩從初正信發心觀察若證法身得小分知乃至菩薩究竟地 [show] (1 hit)
起信論抄出 (No. 2283) 0556a06 - 0556a17: 疏下云言無明熏習所起識者牒上所説依根本明起彼淨心成業等識也下正歎甚深於中初凡小非分次菩薩分知後唯佛窮 [show] (4 hits)
起信論抄出 (No. 2283) 0556a18 - 0556a25: 信教了知本識因縁所生無有自性決定體唯是眞如方成正信故下説十信菩薩信眞如及修眞如三昧以成正信之行因果體 [show] (3 hits)
起信論抄出 (No. 2283) 0556a26 - 0556b03: 慧遠疏上云依無明熏習所起識者是題名也業識以下若細窮論明亦是自下明知就人以辨人別不同汎有四位一者凡夫二 [show] (2 hits)
起信論抄出 (No. 2283) 0556b04 - 0556b04:  元曉疏釋也 [show] (1 hit)
起信論抄出 (No. 2283) 0556b05 - 0556b08: 新譯起信論云無始明熏所起識非諸凡夫二乘智慧之所能知解行地菩薩始學觀察法身菩薩能少分知至究竟地猶未知盡 [show] (2 hits)
起信論抄出 (No. 2283) 0556b19 - 0556b26: 含嗔人我見受等分別若分段繋業之因縁者依何不受變易身耶 若依之云爾者修發心十地受變易云事常途法性也是以 [show] (1 hit)
起信論抄出 (No. 2283) 0556b28 - 0556c12: 人共了知故明本淨心爲明所眠夢於異相起諸煩惱而今漸與智慧應從異相夢而得微覺故言覺於念異也○以捨麁分別執 [show] (1 hit)
起信論抄出 (No. 2283) 0556c20 - 0556c25: 者以此業識能資熏住地無明迷於相能起轉相現相等相續合彼三乘人雖於三界離事識分段麁苦猶受梨耶變易行苦然此 [show] (3 hits)
起信論抄出 (No. 2283) 0556c26 - 0557a08: 二苦皆有三乘賢聖有細麁凡夫雖有細苦以彼麁苦所蓋都未覺知義邊故説三乘所有如人重病不知餘物所侵病愈之時方 [show] (1 hit)
起信論抄出 (No. 2283) 0557a11 - 0557a17: 何可論故留義耶若地上故留煩惱者何可有大悲同事攝生之義耶是以或論藏中一切聖人皆以隨眠力結生相續文抑今此 [show] (1 hit)
起信論抄出 (No. 2283) 0557b13 - 0557b21: 故知心性即如來藏此外法故爲也彼又唯識下引唯識又結同法性故彼論云此諸法勝義亦即是眞如常如其性故即唯識實 [show] (1 hit)
起信論抄出 (No. 2283) 0557b23 - 0557b28: 耶 答爾也 付之有爲爲説法何非妙智觀之境耶是以聖者縁苦集二諦作空非我等觀是豈非以遍計情有依他似有等爲 [show] (1 hit)
起信論抄出 (No. 2283) 0557b29 - 0557c09: 記云此眞如體可遣等者有二釋一約觀釋云○但遣虚妄名相不遣眞如實法以是妙智觀境故何以不遣者○以一切法悉皆 [show] (2 hits)
起信論抄出 (No. 2283) 0557c23 - 0558a11: 不説之耶是以六麁之中明不覺之相故列起業業繋二相如何 [show] (1 hit)
起信論抄出 (No. 2283) 0558a12 - 0558a20: 故不論住是於細中唯説明熏麁中單擧境界縁也云云 [show] (1 hit)
起信論抄出 (No. 2283) 0558a29 - 0558b11: 若如此存者與大師御心相違也此問答者付初學小乘人之本問答之也依初學大乘人之異本者不可及問答也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.