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起信論抄出 (No. 2283) 0547c17 - 0547c19: 法界差別論疏云前中首是頭也稽是至也以頭至地故名稽首相唯身業實通三也文 [show] (1 hit)
起信論抄出 (No. 2283) 0547c25 - 0548a03: 以此故知現在有餘佛若餘國佛何以故前稽首三世佛後別歸命釋迦文尼佛此已未離欲在釋迦文尼所得道故敬愛心重故 [show] (1 hit)
起信論抄出 (No. 2283) 0548a04 - 0548a14: 以此大悲於衆生縁法縁無縁之中判何悲給耶 答縁悲也 付之今以此大悲可云衆生縁悲也所以疏上文釋救世等三世 [show] (2 hits)
起信論抄出 (No. 2283) 0548a15 - 0548a26: 答以今大悲云無縁悲事大師御釋分明也故疏中無縁之悲三中最勝故云大悲文但今出難給可衆生縁云御難者自元縁悲 [show] (8 hits)
起信論抄出 (No. 2283) 0548a27 - 0548b24: 下二能救也三縁者謂四無量心皆具三縁一衆生縁縁於衆生如父母眷屬等二法縁縁於衆生倶是衆法合成三縁不見衆生 [show] (10 hits)
起信論抄出 (No. 2283) 0548b25 - 0548b28: 止惡悲能拔苦應佛之意出此二云云 [show] (1 hit)
起信論抄出 (No. 2283) 0548b29 - 0548c12: 孔目第三云四無量章四無量者一慈二悲三喜四捨無量縁三義一衆生縁二法縁三縁衆生縁者縁衆生起慈故法縁者縁蘊 [show] (9 hits)
起信論抄出 (No. 2283) 0548c13 - 0548c16: 子此菩薩心隨於慈廣大無量不二無怨無對無障惱遍至一切處盡法界虚空界遍一切世間住悲喜捨亦復如是文 [show] (5 hits)
起信論抄出 (No. 2283) 0548c17 - 0548c23: 衆生縁慈次一法縁後二縁縁謂縁念初縁假者欲與其樂次縁人空但有蘊等善惡行法以用教化後衆生體空欲令悟入初一 [show] (1 hit)
起信論抄出 (No. 2283) 0548c24 - 0549a02: 縁者縁諸衆生所願之物無縁者縁於如來是名縁慈者多縁於貧窮衆生如來大師永離貧窮受第一樂若縁衆生則不縁佛法 [show] (3 hits)
起信論抄出 (No. 2283) 0549a03 - 0549a16: 釋暫分者大師御心非云無其義也失林師答 [show] (2 hits)
起信論抄出 (No. 2283) 0549a17 - 0549a18: 及彼身體相法性眞如海量功徳藏文 [show] (1 hit)
起信論抄出 (No. 2283) 0549a27 - 0549b07: 二者相大謂如來藏具足量性功徳故三者用大能生一切世間出世間善因果故文記云體者眞性深廣凡聖染淨皆以爲依故 [show] (1 hit)
起信論抄出 (No. 2283) 0549b24 - 0549c04: 況法性眞如句者釋體大量功徳藏者是相大也然體相二大自是法身釋故更不可通教行二法也是以海東師出法寶體相言 [show] (1 hit)
起信論抄出 (No. 2283) 0549c05 - 0549c25: 行攝所成之功徳是故云量功徳藏也當知此中通四法寶有含藏判給但可限理果深圓云御難者此即第一門義意歟任及彼 [show] (2 hits)
起信論抄出 (No. 2283) 0549c26 - 0550a07: 槃法之本性○言眞如者遣曰眞立曰如○云云」問 付法性眞如海論文法性者明眞體普遍義釋給爾者引何文證之給耶 [show] (1 hit)
起信論抄出 (No. 2283) 0550a08 - 0550a17: 法性爲法之自性故非情覺性故不名佛性也何引智論文證之事尤有其謂歟但可會申處法性詞限非常御難者長水判也若 [show] (2 hits)
起信論抄出 (No. 2283) 0550a23 - 0550b03: 滅門然既法身如來釋故詳可限生滅門之中體大也 若依之云爾者既云體大何必可限生滅門耶如何 [show] (1 hit)
起信論抄出 (No. 2283) 0550c18 - 0550c27: 可刊定之山本歟問論文量功徳藏文爾者香象大師御心法僧二寶中何也釋耶 答疏云次三句明法寶文故法寶同之内句 [show] (4 hits)
起信論抄出 (No. 2283) 0550c28 - 0551a14: 相二大定法寶之體故今無量功徳藏之文心於法身如來藏之中明含攝蘊積邊恒沙之性功徳故既是釋相大之文也屬法寶 [show] (4 hits)
起信論抄出 (No. 2283) 0551b05 - 0551b13: 云此下二句嘆其僧寶言無量功徳藏者擧徳取人謂地上菩薩隨修一行萬行集成其一一行皆等法界有限量積功所得以之 [show] (3 hits)
起信論抄出 (No. 2283) 0551b29 - 0551c09: 即正歎行徳也據後説云邊徳藏僧勤求正覺者即符後解也然菩薩雖屬僧寶修行所成之徳則屬法寶由是前解攝屬法也亦 [show] (1 hit)
起信論抄出 (No. 2283) 0551c10 - 0552a03: 一行如理趣故理體具足不攝故故云集成等法界者此之萬行既依理起故一一行皆契於理理遍行遍故云等也是謂非眞流 [show] (3 hits)
起信論抄出 (No. 2283) 0552a04 - 0552a06: 命盡十方普作大饒益智無限自在救護世間尊及彼體相海無我句義法邊徳藏僧勤求正覺者文 [show] (3 hits)
起信論抄出 (No. 2283) 0552a16 - 0552a28: 之因也是故引金剛般若著論也般若波羅蜜流行世間爲佛種不斷之文釋成此義給於此句含教與機二故分爲二因故略申 [show] (1 hit)
起信論抄出 (No. 2283) 0552a29 - 0552b13: 是佛種不斷如金剛般若著論中由善付屬般若波羅蜜流行世間佛種不斷○三成益意者謂衆生離過成行使信位成滿入位 [show] (1 hit)
起信論抄出 (No. 2283) 0552b14 - 0552b26: 信也捨前二執分別而得分別智生如來家能紹佛位故言佛種不斷故也如論説云佛法大海信爲能入智慧能度故擧信智明 [show] (1 hit)
起信論抄出 (No. 2283) 0552c06 - 0552c10: 中毀謗不信所獲罪超經量劫受大苦惱○以深自害亦害他人斷絶一切三寶之種 以一切如來皆依此法得涅槃故一切菩 [show] (1 hit)
起信論抄出 (No. 2283) 0552c16 - 0552c29: 薩是僧寶若不信此法則無菩薩修行即僧寶斷絶若無修行則不證菩提涅槃是法寶斷絶若不證果即如來是佛寶斷絶三寶 [show] (4 hits)
起信論抄出 (No. 2283) 0553a05 - 0553a15: 問大師釋成心厚念之義引金光明經依諸伏道起事心滅依法斷道依根本心滅等之文給爾者今此依根本心滅者諸識分別 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.