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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300..8374 8375 8376 8377 8378 8379 8380 8381 8382 8383 8384 8385 8386 8387 8388 8389 8390 8391 8392 8393 8394 ..8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論抄出 (No. 2283) 0541a25 - 0541b11: 辨所造處唯般若燈論云 釋字故如此可得意也 [show] (1 hit)
起信論抄出 (No. 2283) 0541b15 - 0541b16: 之本定智光造 之時論釋字如何 [show] (1 hit)
起信論抄出 (No. 2283) 0541b17 - 0541b29: 同故般若 經釋事又非其理以義分相似如 此釋事常習也始非可驚也況又智光 以般若爲第三時教以之定至極之説 [show] (3 hits)
起信論抄出 (No. 2283) 0541c05 - 0541c11: 爲般若燈者照了般若今此不可見故又體即般若照物如燈大乘妙智經未見經本但依賢首引耳或云即般若經般若是智摩 [show] (1 hit)
起信論抄出 (No. 2283) 0541c15 - 0541c23: 法等論師依深密等經習著等宗造唯識等論亦立比量顯依他不空後代學人智光戒賢繼其宗致傳芳不絶○文 [show] (1 hit)
起信論抄出 (No. 2283) 0541c24 - 0541c28: 喩等定量道理出他宗過違失者方可得爲是眞能破若於宗等不善出過名似能破不成破也文 [show] (1 hit)
起信論抄出 (No. 2283) 0541c29 - 0542a13: 門三攝末歸本門四本末礙門○三攝末歸本門者○深密妙智既各聖教不可取一捨一是故合此二經總有四門一初時小乘 [show] (4 hits)
起信論抄出 (No. 2283) 0542a25 - 0542a29: 二時以隱密言總説諸法無自性故華嚴深密唯識等第三時也以顯了言説三性非空非有中道教故云云 [show] (2 hits)
起信論抄出 (No. 2283) 0542b01 - 0542b13: 鹿薗四諦之教者是通方無盡法鷲峯十六之説者又圓融相即談也於何法見三乘等異哉[show] (2 hits)
起信論抄出 (No. 2283) 0542b14 - 0542b28: 花藏界中依海印三昧説盡藏圓滿自在法門唯爲菩薩如華嚴經等説是故諸説各據當根所得互不相違也文」玄一云三或 [show] (3 hits)
起信論抄出 (No. 2283) 0542c15 - 0542c19: 厭之見更不可有疑難也[show] (1 hit)
起信論抄出 (No. 2283) 0542c20 - 0543a08: 花藏界中依海印三昧説盡圓滿自在法門唯爲菩薩如華嚴經等説是故諸説各據當根所得互不相違也二不定根者有二位 [show] (2 hits)
起信論抄出 (No. 2283) 0543a09 - 0543b07: 宗廢立爾者第二立眞空無相宗第三置唯識法相宗事依淺深次第可云耶 兩方若云依淺深次第者眞空相宗者會縁既圓 [show] (7 hits)
起信論抄出 (No. 2283) 0543b08 - 0543b14: 小乘諸部是也二者眞空相宗即般若等經中觀等論所説是也三唯識法相宗即解深密經等瑜伽等論所説是也四如來藏縁 [show] (2 hits)
起信論抄出 (No. 2283) 0543b15 - 0543b25: 前前○七即法相宗八即無相宗○又七初教八即頓教○又第七亦名二諦倶有宗謂勝義眞實故不世俗因果不失是有如深 [show] (5 hits)
起信論抄出 (No. 2283) 0543b26 - 0544b12: 有故○則三觀齊驅三諦礙豈獨空耶故有言學龍樹宗墮惡趣空斯言可怖故云一分之義即三觀中一空觀義云云會解記第 [show] (7 hits)
起信論抄出 (No. 2283) 0544b13 - 0544b21: 事相差別門者衆生設雖無數悉許成佛何無終盡之期此則非自語相違之失耶依之論藏中出最後成佛即所化之失或難諸 [show] (3 hits)
起信論抄出 (No. 2283) 0544b22 - 0544b25: 見云云付之邪見者是撥見也然増減之見斷常二見之攝是邊見所攝如何五教章種姓義有答 [show] (1 hit)
起信論抄出 (No. 2283) 0544b26 - 0544c12: 近而西遠何以故以虚空分齊故亦不得云總不飛行以功不虚故當知此中道理亦爾非有滅度令有終盡非終盡有不滅度故 [show] (1 hit)
起信論抄出 (No. 2283) 0544c13 - 0544c19: 問付無餘七位且以法花是人雖生滅度之想等文證何位耶 答第七一念餘之證也 付之彼文心但説入寂以後迴心之文 [show] (3 hits)
起信論抄出 (No. 2283) 0544c20 - 0545a01: 經唯以佛乘而得滅度更餘乘除諸如來方便説法也解云此最利根亦捨分段入涅槃已於佛土受變易身佛教化入於大乘○ [show] (1 hit)
起信論抄出 (No. 2283) 0545a02 - 0545a06: 心耶答爾也 付之二乘餘既身心灰斷歸永滅之處也本轉二識倶不成然依何有心想還生之義耶是以新翻經論盛談入寂 [show] (1 hit)
起信論抄出 (No. 2283) 0545a15 - 0545b02: 大慈力外縁不捨故根本無明猶未盡故小乘涅槃不究竟故是故一切不迴心向大菩提也此約終教説問如瑜伽顯揚論説諸 [show] (7 hits)
起信論抄出 (No. 2283) 0545b03 - 0545b12: 空不空中唯説空義定性性悉不成佛此等諸門皆不盡法理故廣立分教之名可云也 若依之云爾者今釋家心釋始分二教 [show] (1 hit)
起信論抄出 (No. 2283) 0545b22 - 0545c02: 了謂五性之中定性二乘性闡提及不定性中三分之二必不成佛既不皆成即名爲分云云 [show] (1 hit)
起信論抄出 (No. 2283) 0545c26 - 0546c01: 第二第三時教同許定性無性倶不成佛故今合之總爲一教以深密下正出合彼二三時爲一教之義相二三時既同許定性[show] (9 hits)
起信論抄出 (No. 2283) 0546c10 - 0546c17: 教三天偈云法性本空寂無取亦無捨性空即是佛不可得思量即始教如心佛亦爾如佛衆生然心佛及衆生是三差別即終教 [show] (4 hits)
起信論抄出 (No. 2283) 0546c18 - 0547a09: 平道之義以稱性之善巧邊差別皆是平道又一時頓演不同屈曲説權之時不説實説實之時不説權説四諦唯爲小乘説六度 [show] (1 hit)
起信論抄出 (No. 2283) 0547b06 - 0547b11: 文隨相門唯識門歸性門無礙教通諸法門既五門也如何疏云第五能詮教體者略作四門一隨相門二唯識門三歸性門四[show] (2 hits)
起信論抄出 (No. 2283) 0547c02 - 0547c10: 命以一相之義分之時非輕重故智論中引長阿含稽首去來現在諸佛亦復歸命釋迦牟尼之文了毘沙門王在釋迦佛所得道 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.