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起信論抄出 (No. 2283) 0535c02 - 0535c09: 立毘奈耶藏謂具尸羅即無悔等漸次能得三摩地故能成辨増上慧故立阿毘達磨藏謂能決擇倒義故梁論亦同兼各通三者 [show] (2 hits)
起信論抄出 (No. 2283) 0535c10 - 0535c21: 論釋之中云謂具尸羅即無悔等者取眠尋伺此四即四不定法今由尸羅此四不定故得三摩地也文 [show] (2 hits)
起信論抄出 (No. 2283) 0535c22 - 0536b13: 第二本 與清冷疏抄全別仍略之隨文要解第四云靖遠述經詮於定律 [show] (3 hits)
起信論抄出 (No. 2283) 0536c13 - 0537a09: 心菩薩所斷所證與二乘無差別故又菩薩唯一非多故不立菩薩藏名也付之此故倶不明二乘唯斷煩惱障未斷不染知菩薩 [show] (5 hits)
起信論抄出 (No. 2283) 0537a10 - 0537a24: 所證所入涅槃亦與二乘差別故又以菩薩唯一不多故亦不説問若爾何故普超三昧經○即爲三藏一聲聞藏二縁覺藏三菩 [show] (2 hits)
起信論抄出 (No. 2283) 0537a25 - 0537b04: 經又由縁覺多不籍教於佛世佛在世時攝屬聲聞故但分爲二即是大小半滿不同文 [show] (1 hit)
起信論抄出 (No. 2283) 0537b11 - 0537b17: 義實義即空文況阿含中無是老死誰老死者如次是法空生空也加之智論中三藏中明法空爲大空摩訶衍中明十方空爲大 [show] (2 hits)
起信論抄出 (No. 2283) 0537b18 - 0537b20: 義記上云○又由縁生無人我故翻彼外道説有我等然未説法我理即四阿含經等文 [show] (2 hits)
起信論抄出 (No. 2283) 0537b21 - 0537b26: 義實義即空又阿含中云無是老死即法空也誰老死即生空也又智論云三藏中明法空爲大空摩訶衍中明十方空爲大空皆 [show] (2 hits)
起信論抄出 (No. 2283) 0537b27 - 0537c10: 乘論○疏然經文相續云無是老死無誰老死此即明十二因縁人法空義是老死者指老死法體誰者即人也故是老死即老死 [show] (4 hits)
起信論抄出 (No. 2283) 0538a12 - 0538a25: 中觀等論亦立三教以明相大乘爲眞了義謂佛初鹿園爲諸小根説於四諦明心境倶有次於中時爲彼中根説法相大乘明境 [show] (2 hits)
起信論抄出 (No. 2283) 0538b10 - 0538c13: 等功徳乃至戲笑一稱南佛漸漸必當作佛又聞阿鞞跋致品中有退不退如法花經中畢定餘經有退有不退是故今問爲畢定 [show] (4 hits)
起信論抄出 (No. 2283) 0538c14 - 0538c24: 姓之名事者依大縁之有無可名無餘入不入不定也例如彼立決定姓之名事者必名入入餘二乘何況涅槃經中説三種病人 [show] (5 hits)
起信論抄出 (No. 2283) 0538c25 - 0538c28: 迴心者若不定種姓未入餘前則有迴心此不待言○此上七位並是定姓二乘要入寂已方乃迴心不同不定姓人未入寂前有 [show] (1 hit)
起信論抄出 (No. 2283) 0538c29 - 0539a05: 又云又無上依經勝鬘經寶性論等廣明漏界中有三種不思議變易生死謂聲聞縁覺大力菩薩若言此中二乘是不定種姓理 [show] (2 hits)
起信論抄出 (No. 2283) 0539a06 - 0539a11: 滿方乃發生若不定性者論劫限遇縁便迴心向大從化城超爲以趣三界文 [show] (1 hit)
起信論抄出 (No. 2283) 0539a23 - 0539a23:  損過此 本有三身 嚴然不動 遍 [show] (1 hit)
起信論抄出 (No. 2283) 0539a26 - 0539b07: 問付二乘餘七位且香象大師御心引楞伽何文證第六位經耶 答引楞伽三昧酒所醉乃至劫不覺等文云云付之依大師解 [show] (5 hits)
起信論抄出 (No. 2283) 0539b08 - 0539b10: 劫不覺酒消然後覺得佛上身此亦利於前不逕萬劫文 [show] (1 hit)
起信論抄出 (No. 2283) 0539b11 - 0539b19: 楞伽云樂著三昧樂安住無漏界有究竟趣亦復不退還得諸三昧身乃至劫不覺譬如昏醉人酒消然後覺彼覺法亦然得佛無 [show] (3 hits)
起信論抄出 (No. 2283) 0539b20 - 0539c02: 譯楞伽經云得寂滅三昧量劫不覺是聲聞定非我諸菩薩○如世間醉人酒消然後寤彼人然後得我佛法身體云云」問付二 [show] (5 hits)
起信論抄出 (No. 2283) 0539c03 - 0539c09: 心各別也殊非可一准歟失明心御房 [show] (1 hit)
起信論抄出 (No. 2283) 0539c26 - 0540a27: 若實成佛者菩薩何故於無量劫修習量種種功徳若不成佛者云何與之虚妄授記答曰彼聲聞授記者得決定心非諸聲聞成 [show] (6 hits)
起信論抄出 (No. 2283) 0540b01 - 0540b19: 言皆開典應爲不了雜以稽應當是了純賣眞金應爲貧士凡木雜貨應爲富商法花唯説一乘何如昔開三異是故應云唯説一 [show] (1 hit)
起信論抄出 (No. 2283) 0540b20 - 0540b26: 者聞此法已速能證得自漏地如述若悉皆成佛之義爲先者更不可有三乘各別説相 若依之云爾 [show] (1 hit)
起信論抄出 (No. 2283) 0540b27 - 0541a01: 所以説證據於法花然立相了義之名此等皆同味也可云也如何答智光之心般若與法花一味云事宗家處處定判也其旨如 [show] (4 hits)
起信論抄出 (No. 2283) 0541a02 - 0541a05: 法界無差別論疏○總有四宗一隨相法執宗○二眞空相宗謂般若經中百論等三唯識法相宗○四如來藏縁起宗○今此四 [show] (2 hits)
起信論抄出 (No. 2283) 0541a06 - 0541a09: 云付之正見般若燈論都引妙智經又非不引彼經全彼論中不述三時次第如何 [show] (1 hit)
起信論抄出 (No. 2283) 0541a10 - 0541a16: 來不盡得意可有何失哉[show] (1 hit)
起信論抄出 (No. 2283) 0541a17 - 0541a24: 清辨所造云云今論外更 般若燈論故以現行流布十五卷之本清 辨所造可云也若不然者何論是清辨 所造哉況又無 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.