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成唯識論述記集成編 (No. 2266) 0517c29 - 0518a12: 八十三右如卒爾至無覆文 義演云疏如卒爾至覆者此擧例也如五心中第四染淨意識若是有覆性遠引有覆等流五識也 [show] (7 hits)
成唯識論述記集成編 (No. 2266) 0518a13 - 0518a17: 祕云疏意識爾時至不善覆者問若所引五識與能引第六同性如何五識三性容倶答今此中意不得所引與能引意一向異性 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0518a22 - 0518b01: 八十四右論由無分別至有差別故文 演祕云論由分別至有分別故者疏中所釋意明約識迫悦等差故成樂・喜苦・憂等 [show] (6 hits)
成唯識論述記集成編 (No. 2266) 0518b02 - 0518b10: 身・心相各異故第二由無分別故第三尤重・輕微有差別故由有三相故苦・樂・受更離憂・苦・受由捨受前三相所以 [show] (4 hits)
成唯識論述記集成編 (No. 2266) 0518b14 - 0519a24: 樂以悦根故名樂故也以無處所無隨地五根隱故不説説有妨文演祕云疏瑜伽五十七末至十一根者按彼論云問未至地幾 [show] (16 hits)
成唯識論述記集成編 (No. 2266) 0519a25 - 0519b18: 樂相應與意地樂相應故過云何於彼有意地樂由説彼地有喜・樂故如 [show] (4 hits)
成唯識論述記集成編 (No. 2266) 0519b24 - 0519b28: 又説即此身中於一切處有少分離喜之樂所不遍滿者是謂第三靜慮根本」 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0519b29 - 0519c15: 身周邊滋潤遍流布適悦有少分不充不滿如是名爲離生喜樂此中初門説未至位後門説根本位問初靜慮地幾根可得答有 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0520a06 - 0520a16: 異熟生苦・憂相續憂非無記如何得有異熟生耶答論説憂根非記者約有覆不遮異熟生也何以知者惡作憂倶不通有覆故 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0520b02 - 0520b14: 奪不苦・不樂受與純苦雜受倶時而轉當知此受被映奪故難可了知如那落迦等中一向苦受倶轉又曰復次阿頼耶識或於 [show] (4 hits)
成唯識論述記集成編 (No. 2266) 0520c01 - 0520c04: 受苦尤重不容有寂靜知客捨受 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0520c05 - 0520c14: 六識捨受不善性即有覆無記也者非也以無一處説不善性即有覆記故今謂攝字恐應招之形誤又答以苦重故等者地獄苦 [show] (5 hits)
成唯識論述記集成編 (No. 2266) 0520c15 - 0520c19: 等者若云以苦重故第六捨亦應第八不與捨倶極苦處故非輕業故由此解云第八趣體又是報主不可苦倶若與苦倶違善趣 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0520c23 - 0521a03: 復迦者是樂異名那者言無落是與義樂與名那落迦或復落迦是救濟義那名不可不可救濟名那落迦或復落迦是愛樂義不 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0521a04 - 0521a07: 分別故者意説捺落迦中分別煩惱言憂分別者但是於境分明知有苦異而生憂慼是憂分別之行相也名加行分別 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0521a08 - 0521a12: 憂故次論云倶生身見唯記性非憂根攝 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0521a13 - 0521a24: 八十八左論説憂根非無記文 義蘊云瑜伽五十七八根唯善不善無記爲義此即信等五及三漏根也復云五根善・不善・ [show] (11 hits)
成唯識論述記集成編 (No. 2266) 0521a25 - 0521b03: 當知亦爾又六十六異熟間等亦三趣同如前所引文義演云疏一根通善・不善以三性爲境者即憂根也既言善・不善明知 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0521b04 - 0521b14: 成文也疏除三者即除三無漏根所餘或成不成者約信等五根及男女根等疏三約現行至無涅槃者釋三漏根地獄之中三無 [show] (6 hits)
成唯識論述記集成編 (No. 2266) 0521b15 - 0521c05: 或有二形又由惡業招容形故現亦有成・不成成不成言通信等及男女兩處文文演祕云疏八根現種皆成就者問命根依彼 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0521c11 - 0521c16: 招生死之位苦根六識亦無 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0521c18 - 0521c18: 三漏根     現定不成種成不成 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0521c22 - 0521c25: 九十左不爾餘三即無法故文 義演云疏不爾餘三即無法故者若取以客捨爲現不爾者瑜伽言三現不成者而無法也言無 [show] (7 hits)
成唯識論述記集成編 (No. 2266) 0521c26 - 0522a06: 第三也以第二師許地獄無形故爲此難也難意云若唯取一形爲第二者何不取男女二形耶若後師云二形者難云豈鬼畜等 [show] (5 hits)
成唯識論述記集成編 (No. 2266) 0521x10 - 0521x10:  Footnote 〕-<甲> [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0522a07 - 0522a14: 映奪不苦不樂受與純苦雜受倶時而轉當知此受被映奪故難可了知如那落迦等中一向苦受倶轉釋曰等言等彼純苦鬼畜 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0522a15 - 0522a18: 十左彼若救言五識間斷苦定成等文 義蘊云彼意救云若五識相續彼倶苦受可爲第八憂不入成五識既斷苦即不定故取 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0522a19 - 0522a27: 中意識憂根何須間斷更別所以故不可以意識間斷五識相續故長讀文文義蘊云疏又爾者至其相續者難云苦既定成憂何 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0522a28 - 0522b12: 九十二右又意無捨受等文 義演云疏又意捨受非易起受者意云明眞捨受非是易脱起受意既有間斷明此倶捨受是易脱 [show] (4 hits)
成唯識論述記集成編 (No. 2266) 0522b17 - 0522b23: 師悶絶等位意識憂根並無若後起已還復意中憂根相續彼瑜伽説餘三現行定不成就文亦妨也 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.