大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000..8093 8094 8095 8096 8097 8098 8099 8100 8101 8102 8103 8104 8105 8106 8107 8108 8109 8110 8111 8112 8113 ..8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識論述記集成編 (No. 2266) 0496a20 - 0496a27: 彼所依者倶有依謂眼等間依謂意種子依謂即此一切種子執受所依異熟所攝阿頼耶識 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0496b19 - 0496b22: 四十五左同無色所依在無色所依中文 義蘊云謂六七識同以非色爲斷依今第六識依第七者在彼色所依中故亦説爲意 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0496b23 - 0496b26: 識定生文 義蘊云問根無識不轉境心不生何獨由根而不由色答二和生識闕一不生且據麁相根力勝故但説由根如盲瞑 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0496b27 - 0496c06: 必生者問今盲冥者有境無根而識不生證識依眼如有眼者由境故而識不生應識依境又但有根識即依生色界應有鼻舌兩 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0496c07 - 0497a02: 由眼變異識亦變異色雖變識有變故如迦末羅病損壞眼根於青等色皆見爲黄文涅槃十九十二紙左云如迦摩羅病世醫拱 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0497b14 - 0497b26: 四十七左問前等無間至獨名意識文 倶舍第二二十紙右頌曰後依唯過去五識依或倶論曰意識唯依間滅意眼等五識所 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0497b27 - 0497c14: 識不然眼等可然者據等無間六皆名意今因第六故爲不然五識根別依根立名濫可爾文義蘊云疏意識不然眼等可爾者不 [show] (5 hits)
成唯識論述記集成編 (No. 2266) 0497c19 - 0497c22: 名心意第八名意心理亦無失然誠文 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0497c23 - 0497c28: 有財釋詳曰若汎爾言非此義辨論所説但依主釋故論斷云隨境立名順識義故謂於六境了別名識不言有境而名爲識 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0498a05 - 0498a16: 相建立十處不總爲一若眼等差別想名而體是名立名色處此爲眼等名所簡別雖標總稱而即別名文光記一餘四十七紙右 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0498b05 - 0498b15: 眼聞聲大乘約彼實根便互用之妨如眼依處覺痛等眼雖云眼病豈得名爲眼身互用諸如此例皆准此釋 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0498b16 - 0499a01: 亦成想等取像之用一切遮不可難以大種爲造彼轉體故如第八縁五塵亦得自在不可難言壞根不壞境等二義云恐壞法相 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0499a02 - 0499a08: 中有異熟識所變五根非無漏故能依五識亦非無漏有漏五根發漏識曾未見故於佛果上此智亦不恒現在前作意起故數數 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0499a09 - 0499a18:  義演云初地即名自在無漏五識現在前故者問初地五根既是有漏如何能發無漏五根耶答地前五識不自在成漏等者由 [show] (7 hits)
成唯識論述記集成編 (No. 2266) 0499b08 - 0499b12: 時互用更不自在非已前[show] (1 hit)
成唯識論述記集成編 (No. 2266) 0499b16 - 0499b27: 識得名也今以識依根名濫言不至能取者是離中知以離中知故境色不至能取故云不至能取也言法相所談者即不至而離 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0499b28 - 0499c05: 意云名者猶如於客客者無定屬故今名亦爾也故名字實而不能定詮一法故得客名但依世俗所談非此即爲定量也故經云 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0499c06 - 0501a14: 沙門剃鬚髮者有大菩提上菩提極難得故由彼惡業令受如是難行苦果釋曰今生六年苦行之事亦得名爲示業果也經言過 [show] (21 hits)
成唯識論述記集成編 (No. 2266) 0500x02 - 0500x02:  Footnote  生+(量)<甲> [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0501a15 - 0501b02: 發起上品貪故起即長時斷絶故如貪行者乃至尋思行者亦爾各隨自境猛利長時如理配釋等分行補特伽羅者謂住自性位 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0501b03 - 0501b16: 五十二左義所生過失文 賢劫經中云除六衰今依他地・天台文句四分六根寶窟中本十一右云用此諸度對治四大六衰 [show] (6 hits)
成唯識論述記集成編 (No. 2266) 0501b23 - 0501c16: 分別有惑死者而必更生惑死者必不生也若約眞理三寶唯一若據有爲三寶有別三反問記如有問言菩薩十地爲上爲下佛 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0501c22 - 0501c24: 十二十七右云雖説變化無根心等而依餘説不依如來又化色根心心所法根等用故不説有 [show] (2 hits)
成唯識論述記集成編 (No. 2266) 0501c25 - 0502a20: 五十三右又佛化之無實勝用文 佛地論第六七紙左云餘經亦説化無量類皆令有心又説化身亦名有心亦名心有依他心 [show] (13 hits)
成唯識論述記集成編 (No. 2266) 0502a27 - 0502b09: 識心有不共顯自名處等間不攝等乃至如眼等識此所縁境義便當説者即指下文云如契經説眼識云何謂依眼根了別諸色 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0502b10 - 0502b18: 演云疏又解前文非明頌我長行至不別説者此解意云前文者即次前然六轉等文也意説此文不是明頌中不説根境之所以 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0502b19 - 0502c09: 造・眼識所依・淨色・無見・有對文略纂一十六左云眼有五義一所造二所依三淨色四見五有對各有別義及有所簡文 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0503a01 - 0503a11: 明倶有依攝開導者即等間依因縁者即種子依及者顯此諸識更加二依一一皆増二謂五有六第六有四七八各三如前第四 [show] (1 hit)
成唯識論述記集成編 (No. 2266) 0503a12 - 0503b16: 或五識縁或六・八縁如爲法唯第六縁故云不定問因中平等性智亦縁十八界何故此中言五三等答平等不定有故不説第 [show] (3 hits)
成唯識論述記集成編 (No. 2266) 0503b17 - 0503b23: 等也言不共者即簡因縁間縁染淨依同境依同境者此即第六識與五識爲同境根故亦簡也共依等者即本八識爲根本故亦 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.