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301987 hits : 1..70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 ..100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

雜阿含經 (No. 0099) 0121a19 - 0121b25: 義佛告阿難我以一切行常故一切行變易法故説諸所有受悉皆是苦又復阿難我以諸行漸次寂滅故説以諸行漸次止息故 [show] (11 hits)
雜阿含經 (No. 0099) 0121b26 - 0121c09: 縁生樂喜是名受味若受常變易法是名受患若於受斷欲貪越欲貪是名受離佛説此經已諸比丘聞佛所説歡喜奉行 [show] (1 hit)
雜阿含經 (No. 0099) 0121c13 - 0121c28: 縁生樂喜是名受味若受常變易法是名受患若於受斷欲貪越欲貪是名受離佛説此經已諸比丘聞佛所説歡喜奉行 [show] (1 hit)
雜阿含經 (No. 0099) 0122a02 - 0122a14: 縁生樂喜是名受味若受常變易是名受患若於受斷欲貪越欲貪是名受離佛説此經已諸比丘聞佛所説歡喜奉行 [show] (1 hit)
雜阿含經 (No. 0099) 0122b13 - 0122c23: 有衆生生受皆有因縁非因縁云何因縁欲是因縁覺是因縁觸是因縁諸比丘於欲不寂滅覺不寂滅觸不寂滅彼因縁故衆生 [show] (1 hit)
雜阿含經 (No. 0099) 0123a23 - 0123b19: 尊告諸比丘有食念者有無食念者有無食無食念者有食樂者無食樂者有無食無食樂者有食捨者有無食捨者有無食食捨 [show] (40 hits)
雜阿含經 (No. 0099) 0123b20 - 0123c20: 潤澤處處敷悦擧身充滿不滿處所謂離生喜樂彼從三昧起擧聲唱説遍告大衆極寂靜者離生喜樂極樂者離生喜樂諸有聞 [show] (5 hits)
雜阿含經 (No. 0099) 0123c21 - 0124b17: 十六乃至百八受或時説量受云何我説一受如説所有受皆悉是苦是名我説一受云何説二受説身受心受是名二受云何三 [show] (5 hits)
雜阿含經 (No. 0099) 0124c10 - 0124c21: 告諸比丘若於一法觀察常觀察變易觀察離欲觀察滅觀察捨離得盡諸漏謂一切衆生由食而存復有二法名及色復有三法 [show] (2 hits)
雜阿含經 (No. 0099) 0124c22 - 0125a04: 告諸比丘若於一法觀察常觀察變易觀察離欲觀察滅觀察捨離究竟苦邊解脱於苦謂一切衆生由食存復有二法名及色復 [show] (2 hits)
雜阿含經 (No. 0099) 0126a22 - 0126b01: 癡是名正向若貪欲已盡無餘斷知瞋恚愚癡已盡餘斷知是名善斷復問舍利弗有道有向修習多修習能起善斷舍利弗言有 [show] (2 hits)
雜阿含經 (No. 0099) 0126b15 - 0126b20: 三有漏謂欲有漏有有漏無明有漏此三有漏欲盡餘名有漏盡復問舍利弗有道有向修習多習修得漏盡耶舍利弗答言有謂 [show] (2 hits)
雜阿含經 (No. 0099) 0126b21 - 0126b26: 羅漢舍利弗言貪欲已斷無餘瞋恚愚癡已斷餘是名阿羅漢復問舍利弗有道有向修習多修習得阿羅漢耶舍利弗言有謂八 [show] (2 hits)
雜阿含經 (No. 0099) 0126b27 - 0126c03: 漢者舍利弗言貪欲永盡無餘瞋恚愚癡永盡餘是名阿羅漢者復問有道有向修習多修習得阿羅漢者耶舍利弗言有謂八正 [show] (2 hits)
雜阿含經 (No. 0099) 0126c04 - 0126c12: 閻浮車問舍利弗所謂無明者云何爲無明舍利弗言所謂無明者於前際無知後際無知前後中際無知佛法僧寶知苦集滅道 [show] (15 hits)
雜阿含經 (No. 0099) 0126c15 - 0126c19: 弗言有謂三有欲有色有色有復問舍利弗有道有向修習多修習斷此有耶舍利弗言有謂八正道正見乃至正定時二正士共 [show] (1 hit)
雜阿含經 (No. 0099) 0127a03 - 0127a07: 言流者謂欲流有流見流明流復問舍利弗有道有向修習多修習斷此流耶舍利弗言有謂八正道正見乃至正定時二正士共 [show] (1 hit)
雜阿含經 (No. 0099) 0127a21 - 0127a26: 者九結謂愛結恚結慢結明結見結他取結疑結嫉結慳結復問舍利弗有道有向修習多修習斷此結耶舍利弗言有謂八正道 [show] (1 hit)
雜阿含經 (No. 0099) 0127a27 - 0127b03: 欲使瞋恚使有愛使慢使明使見使疑使復問舍利弗有道有向修習多修習斷此使耶舍利弗言有謂八正道正見乃至正定時 [show] (1 hit)
雜阿含經 (No. 0099) 0127c09 - 0127c15: 者謂貪欲已斷已知永盡無餘瞋恚愚癡已斷已知永盡餘是爲得上穌息處復問舍利弗有道有向修習多修習得上穌息處耶 [show] (2 hits)
雜阿含經 (No. 0099) 0127c27 - 0128a03: 言上清涼者謂貪欲永盡無餘瞋恚愚癡永盡無餘一切煩惱永盡餘是名上清涼復問有道有向得此上清涼耶舍利弗言有謂 [show] (3 hits)
雜阿含經 (No. 0099) 0128a04 - 0128a10: 得上清涼者謂貪欲永盡無餘已斷已知瞋恚愚癡永盡餘已斷已知是名得上清涼復問舍利弗有道有向得此上清涼耶舍利 [show] (2 hits)
雜阿含經 (No. 0099) 0128a11 - 0128a15: 弗言有三愛謂欲愛色愛色愛復問有道有向斷此三愛耶舍利弗言有謂八正道正見乃至正定時二正士共論議已各從座起 [show] (1 hit)
雜阿含經 (No. 0099) 0128b01 - 0128b25: 弗語諸比丘若有比丘得量三昧身作證具足住於有身滅涅槃心不樂著顧念有身譬如士夫膠著於手以執樹枝手即著樹不 [show] (8 hits)
雜阿含經 (No. 0099) 0128x03 - 0128x03:  Footnote  欲愛色愛色愛~\KAmataNhA(欲愛), bhavataNhA(有愛), vibhavataNh [show] (2 hits)
雜阿含經 (No. 0099) 0129a09 - 0129a26: 離離欲解脱已永不能得餘涅槃如樹根壞枝葉華果悉不成就犯戒比丘亦復如是功徳退減心不樂住不信樂已失喜息樂寂 [show] (4 hits)
雜阿含經 (No. 0099) 0129c27 - 0130c06: 解言此則不實我今自知此法也世尊我當如是如世尊所説解材譬經説教諸沙門若有賊來執汝以鋸解身汝等於賊起惡念 [show] (7 hits)
雜阿含經 (No. 0099) 0130c07 - 0131a24: 諸沙門婆羅門所有智慧有與世尊菩提等者況復過上佛告舍利弗善哉善哉舍利弗善哉所説第一之説能於衆中作師子吼 [show] (5 hits)
雜阿含經 (No. 0099) 0131a25 - 0131c08: 心離瞋恚心離愚癡心得無貪法無恚法無癡法不轉還欲有色有色有法彼比丘能自記説言我生已盡梵行已立所作已作自 [show] (19 hits)
雜阿含經 (No. 0099) 0132a13 - 0132b10: 丘息有覺有觀内淨一心無覺觀三昧生喜樂第二禪具足住是名聖默然復作是念我今亦當聖默然息有覺有觀内淨一心無 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.